Top World Guild Awards Best Nonfiction Book of the Year What if our neighbors were our friends? When Lynda MacGibbon moved from a small city in eastern Canada to a high-rise apartment in Toronto, she decided to follow Jesus' famous commandment to "love your neighbor" a bit more literally. In the past, she would have looked first for friends at her new job or her new church. This time, though, she decided to look for friends among the strangers who shared her apartment building-her actual neighbors in her new "vertical neighborhood." In this charming and relatable memoir, MacGibbon tells the story of the community that took shape as neighbors said yes to weekly dinners and a writing group, Christmas morning brunch and even a Bible study. It's a story of the simple, everyday risk of reaching out with love to those around us, and of the beauty and messiness of real human relationships. It's a story of the risks-and rewards-of taking Jesus at his word.

This book examines the career of Rufus Anderson, the central figure in the formation and implementation of missionary ideology in the middle decades of the nineteenth century. Corresponding Secretary of the American Board of Commissioners for Foreign Missions from 1832 to 1866, Anderson effectively set the terms of debate on missionary policy on both sides of the Atlantic and indeed long after his death. In telling his story, Harris also speaks to basic questions in nineteenth-century American history and in the relationship between American culture and the cultures of what later came to be known as the third world.

Pastor Mark Dever seeks to help readers understand the biblical foundations of evangelism and challenge them to develop a culture of evangelism in their lives and their local churches.

The growth of Christianity in the global South and the fall of colonialism in the middle of the twentieth century caused a crisis in Christian missions, as many southern Christians spoke out about indignities they had suffered and many northern Christians retreated from the global South. American Christians soon began looking for a fresh start, a path forward that was neither isolationist nor domineering. Out of this dream the ''sister church'' model of mission was born. In this model, rather than Western churches sending representatives into the ''mission field,'' they set up congregation-to-congregation partnerships with churches in the global South. In Sister Churches Janel Bakker draws on extensive fieldwork and interviews with participants in these partnerships to explore the sister church movement and in particular its effects on American churches. Because Christianity is numerically and in many ways spiritually stronger in the global South than it is in the global North-while the imbalance in material resources runs in the opposite direction-both northern and southern Christians stand to gain. Challenging prevailing notions of friction between northern and southern Christians, Bakker argues that sister church relationships are marked by interconnectivity and collaboration.

Christianity has changed. Formerly known as the religion of Europe and North America, it is now a religion of the Global South: Asia, Africa, and Latin America. However, Christianity has never been merely a Western phenomenon - it has always been a borderless religion. Indeed, in six of the world's eight cultural blocks, Christianity is the largest faith. With convenient maps, helpful statistics, and concise histories of each of the world's major cultural blocks, The Changing World of Christianity is a dynamic guide for understanding Christianity's new ethos. From Ireland to Papua New Guinea, Argentina to China, South Africa to Russia, this book provides a clear and encyclopedic look at Christianity, the world's largest and most global religion.

SPANISH EDITION. Learn more key verses from the Bible in your efforts at personal evangelism.

One of Jesus' most basic commands to his disciples was to tell the world about the good news of his life, death, and resurrection. From the earliest days of the church, Christians have embraced this calling. But for those Christians who emphasize the need for an active response to the gospel in order to be saved, this raises some difficult questions: What about those who did not hear the gospel before death? Or what about those who heard an incorrect or incomplete version of the gospel? Or what about those who were too young or who were otherwise unable to respond? In light of these challenging questions, theologian James Beilby offers a careful consideration of the possibility for salvation after death. After examining the biblical evidence and assessing the theological implications, he argues that there is indeed hope for faith-even beyond death.

Soon after Jesus began his public ministry, he called his first `disciples'. He would teach and train them and then, after his death and resurrection, commission and empower them to go to the `nations' to make more `followers' of himself. The risen Jesus is still calling and sending disciples today. If we heed his call the result can be just as transformative and as exciting as it was for the first disciples. While there are no explicit occurrences of the term `disciple' outside the Gospels and Acts, with only two further biblical references to `followers' of Jesus, it is Peter Morden's conviction that we need the whole Bible if we are going to be whole-life disciples. He reflects on Scripture and asks the primary question, `How do we live as committed disciples of Jesus today?' He explores the foundations, the resources and the practice of discipleship, from a range of Old and New Testament texts. The result is a well-rounded and satisfying picture of Christian discipleship, one that is wonderfully attractive as well as deeply challenging.

The Language of Disenchantment explores how Protestant ideas about language influenced British colonial attitudes toward Hinduism and proposals for the reform of that tradition. Protestant literalism, mediated by a new textual economy of the printed book, inspired colonial critiques of Indian mythological, ritual, linguistic, and legal traditions. Central to these developments was the transposition of the Christian opposition between monotheism and polytheism or idolatry into the domain of language. Polemics against verbal idolatry - including the elevation of a scriptural canon over heathenish custom, the attack on the personifications of mythological language, and the critique of "vain repetitions" in prayers and magic spells - previously applied to Catholic and sectarian practices in Britain were now applied by colonialists to Indian linguistic practices. As a remedy for these diseases of language, the British attempted to standardize and codify Hindu traditions as a step toward both Anglicization and Christianization. The colonial understanding of a perfect language as the fulfillment of the monotheistic ideal echoed earlier Christian myths according to which the Gospel had replaced the obscure discourses of pagan oracles and Jewish ritual. By recovering the historical roots of the British re-ordering of South Asian discourses in Protestantism, Yelle challenges representations of colonialism, and of the modernity that it ushered in, as simply rational or secular.

Civilizing Habits explores the life stories of three French women missionaries--Philippine Duchesne, Emilie de Vialar, and Anne-Marie Javouhey--who crossed boundaries, both real and imagined, to evangelize far from France's shores. In so doing, they helped France reestablish a global empire after the dislocation of the Revolution and the fall of Napoleon. They also pioneered a new missionary era in which the educational, charity, and health care services provided by women became valuable tools for spreading Catholic influence across the globe.
Philippine Duchesne traveled to former French territory in Missouri in 1818 to proselytize among Native Americans. Thwarted by the American policy of removing tribes even further west, she turned her attention to girls' education on the frontier. Emilie de Vialar followed French troops to Algeria after its conquest and opened missions throughout the Mediterranean basin in the mid-nineteenth century. Prevented from direct evangelization, she developed strategies and subterfuges for working among Muslim populations. Anne-Marie Javouhey evangelized among Africans in the French slave colonies, including a utopian settlement in the wilds of French Guiana. She became a rare Catholic proponent of the abolition of slavery and a woman designated a "great man" by the French king.
Paradoxically, through embracing religious institutions designed to shield their femininity, these women gained increased authority to travel outside France, challenge church power, and evangelize among non-Christians, all roles more commonly ascribed to male missionaries. Their stories teach us about the life paths open to religious women in the nineteenth century and how both church and state benefitted from their initiative to expand the boundaries of faith and nation.

* Offers readers a way to find their place in God's story * A creative invitation to those who are on the margins of the church Recent research in the sociology of religion indicates that around one in five Americans are religiously "liminal," that is, they are on the fence about affiliating with a faith or a congregation. Traveling Home is an invitation to those people who are standing on the edges or just coming into the Church. It makes a case for why Christianity can make a difference by taking the reader on a spiritual journey through the story and ancient wisdom of the Bible. It shows the reader how to find a place within this great cosmic adventure. Why Christianity at all? How do we understand where we fit into a bigger picture? Anyone asking these questions, including people exploring other liturgical traditions, will find this book of interest. It is also a tool for clergy teaching newcomer/inquirer classes.

A 16th century Italian Jesuit, Matteo Ricci was the founder of the Catholic Mission in China and one of the most famous missionaries of all time. A pioneer in bringing Christianity to China, Ricci spent twenty eight years in the country, in which time he crossed the cultural divides between China and the West by immersing himself in the language and culture of his hosts. Even 400 years later, he is still one of the best known westerners in China, celebrated for introducing western scientific and religious ideas to China and for explaining Chinese culture to Europe.
The first critical biography of Ricci to use all relevant sources, both Chinese and Western, A Jesuit in the Forbidden City tells the story of a remarkable life that bridged Counter-Reformation Catholic Europe and China under the Ming dynasty. Hsia follows the life of Ricci from his childhood in Macerata, through his education in Rome, to his sojourn in Portuguese India, before the start of his long journey of self-discovery and cultural encounter in the Ming realm. Along the way, we glimpse the workings of the Portuguese maritime empire in Asia, the mission of the Society of Jesus, and life in the European enclave of Macau on the Chinese coast, as well as invaluable sketches of Ricci's fellow Jesuits and portraits of the Chinese mandarins who formed networks indispensible for Ricci's success.
Examining a range of new sources, Hsia offers important new insights into Ricci's long period of trial and frustration in Guangdong province, where he first appeared in the persona of a foreign Buddhist monk, before the crucial move to Nanchang in 1595 that led to his sustained intellectual conversation with a leading Confucian scholar and subsequent synthesis of Christianity and Confucianism in propagating the Gospels in China. With his expertise in cartography, mathematics, and astronomy, Ricci quickly won recognition, especially after he had settled in Nanjing in 1598, the southern capital of the Ming dynasty. As his reputation and friendships grew, Ricci launched into a sharp polemic against Buddhism, while his career found its crowning achievement in the imperial capital of Beijing, leaving behind a life, work, and legacy that is still very much alive today.

World-famous apologist Norman Geisler offers a new edition of his bestselling apologetics text, which has sold consistently for over thirty years (over 125,000 copies sold). This edition has been updated throughout and includes three new chapters. It offers readers a systematic approach that presents both the reasons and the methods for defending the claims of Christianity. Topics covered include deism, theism, Christ's authority, and the inspiration of the Bible.

Formed in 1972, Jesus People USA is an evangelical Christian community that fundamentally transformed the American Christian music industry and the practice of American evangelicalism, which continues to evolve under its influence. In this fascinating ethnographic study, Shawn David Young replays not only the growth and influence of the group over the past three decades but also the left-leaning politics it developed that continue to serve as a catalyst for change. Jesus People USA established a still-thriving Christian commune in downtown Chicago and a ground-breaking music festival that redefined the American Christian rock industry. Rather than join "establishment" evangelicalism and participate in what would become the megachurch movement, this community adopted a modified socialism and embraced forms of activism commonly associated with the New Left. Today the ideological tolerance of Jesus People USA aligns them closer to liberalism than to the religious right, and Young studies the embodiment of this liminality and its challenge to mainstream evangelical belief. He suggests the survival of this group is linked to a growing disenchantment with the separation of public and private, individual and community, and finds echoes of this postmodern faith deep within the evangelical subculture.

This is a practical how-to guide introducing new, mission-shaped practices in a traditional parish setting. This book looks at the church's bread-and-butter activities -- worship, pastoral contacts, civic and public responsibilities, faith formation, administration and leadership -- and creatively points out how to reframe them with a focus on God's mission.

The Jesuit Relations, written by new world jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada. The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was "inculturation," the idea of "coming in by their door," to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native-and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. Catharine Randall has made selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from seventeenth-century French that might sound stilted to modern ears, she offers free translations that provide the substance of the Relations in an idiom immediately accessible to twenty-first-century readers of English. An extensive introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuit efforts to master the native languages, and general devotional scenes.

As debates over climate change rage in Washington and American consumers become ever more conscientious about _going green,_ evangelical Christians are increasingly concerned about the proper relationship between faith and environmentalism. The notion of human _stewardship_ over God's creation could be a groundbreaking opportunity for cooperation between evangelicals, the scientific community, and environmental activists. However, a deep understanding of environmental issues from a distinctively Christian perspective will inevitably complicate partnerships with those who approach the subject from conventional secular viewpoints. Although there is some common ground, there remain important differences between Christian and secular perspectives on the environment. Are human beings merely one _part_ of the undifferentiated whole of nature? Or, worse, are humans a blight and a drain on God's perfect creation? Do we really _own_ the land we live on and the plants and animals that provide our sustenance? The answers to these questions begin to form a Christian approach to solving ecological problems. In Mere Environmentalism: A Biblical Perspective on Humans and the Natural World, Steven F. Hayward provides a thorough examination of the philosophical presuppositions underlying today's environmentalist movement and the history of policies intended to alleviate environmental challenges such as overpopulation and global warming. Relying on Scripture to understand God's created order, Hayward offers an insightful reflection on the relationship between humans and the natural world.

Every pastor's wife is a faithful servant and leader in her own right. She has great influence on her church, her community, her family, and her husband, and she finds joy in seeing God move in the lives of others. Yet she also faces unique challenges that too often go unnoticed and unaddressed. At times, a pastor's wife may feel she can't talk about her struggles even with those who are closest to her, which can leave her feeling alone, depleted, and misunderstood. She may settle for this way of living, but that's not God's desire for her. Christine Hoover knows firsthand the unique struggles and opportunities afforded a pastor's wife--she's been filling that role for more than 20 years. Coming alongside as an understanding friend, she offers encouragement and guidance to the struggling pastor's wife, showing her how to make meaningful personal relationships with God, her husband, her children, her church community, and other women--relationships that will sustain her and help her thrive.

Missionary medicine flourished during the period of high European imperialism in the late 19th and early 20th centuries and was considered the best and surest method to overcome the distrust of and gain access to the indigenous population in the so-called Muslim World. Through studying the medical activities and infrastructures of the Church Missionary Society (CMS) in Persia and north-western British India, and building upon existing works on missionaries in the Middle East and British India, this book examines the practice of obtaining trust. A synthesis of Christian mission history, architectural history, emotions history and history of medicine and empire, Emotion, Mission, Architecture raises broader historical questions about the process of mobilising and regulating emotions in the Christian missionary contexts - contributing in turn to discussions on hybridity, missionary and local encounters, women's agency and the interactions between mission and empire.

The world has changed, but will the church keep up? This seminal report from the Church of England evaluates the changing religious landscape and introduces exciting new forms of church that speak directly to their diverse mission contexts. The Archbishop of Canterbury's Council on Mission and Public Affairs collaborated to research and produce the Mission-Shaped Church report in 2004, and Seabury Books is the new North American Publisher.

Two lectures given by the medical missionary and explorer David Livingstone after his return to England from his travels in Africa (1841-1856) form the core of this book, which was originally published in 1858, the year when Livingstone set off on the British Zambezi expedition. The book also contains a biography, a letter from Adam Sedgwick (then Professor of Geology at Cambridge), and a thorough appendix covering the scientific results of the journey, describing the geography, mineralogy, diseases, and the language and cultural aspects of the peoples Livingstone encountered. Finally, Livingstone reports on the needs and prospects for further missionary work in Africa. Although Livingstone himself felt his calling was now to pursue purely scientific exploration, he hoped that the lectures and their subsequent publication would encourage other missionaries to continue his work of evangelisation.

In 1889 the Jesuit Richard F. Clarke published this biography of Charles Lavigerie (1825-1892), the French cardinal and Primate of Africa. From the moment of his arrival in Algeria in 1868, Lavigerie became a key, if sometimes controversial, figure in organising Catholic missions in Africa. In 1874 he founded the Society of Missionaries for Africa, otherwise known as the White Fathers after the white Arab dress they wore. Lavigerie's later career was devoted to the battle against slavery and in 1888 he conducted a campaign in several European capitals denouncing the practice. Clarke's book, which appeared a year after Lavigerie's visit to London, provides an account of the cardinal's career in France and Africa up to that date. It emphasises and praises Lavigerie's anti-slavery message, referring to him in the preface as 'the apostle of the slaves of all Africa'.

Henry Venn (1796 1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

Henry Martyn (1781-1812) was born in Cornwall and educated at Cambridge. After hearing about the success of William Carey's mission at Serampore, he abandoned his intended career as a barrister to become a missionary, and joined the East India Company as a chaplain. During six years spent mostly in India he produced Hindi, Urdu and Persian translations of the New Testament. He is best remembered for these and other scripture translations which remained popular in India until the end of the nineteenth century. This memoir draws on Martyn's personal letters and diary. It was first published in London in 1816, soon after Martyn's untimely death in Persia, and appeared in a second edition (reissued here) in 1819. Part 1 covers his early life, Part 2 begins with his arrival in India and describes his missionary work, and Part 3 recounts Martyn's exhausting journey to Persia and his death.