Proposes an understanding of development in which the physical, social, and spiritual dimensions of life are seamlessly interrelated.

"A masterpiece of integration and application that draws widely on the best Christian and scientific sources on development and draws solid conclusions from what we have learned from experience in ministries around the world." From the Foreword by Paul G. Hiebert

"A book from which Christians of every church tradition can draw deeply and profit greatly. The practical wisdom found here can only be the result of what is expressed by its title: 'walking with the poor.'"¬ --Stephen B. Bevans, Catholic Theological Union

In this revised and updated edition of a modern classic, Bryant Myers shows how Christian mission can contribute to dismantling poverty and social evil. Integrating the best principles and practice of the international development community, the thinking and experience of Christian nongovernmental organizations (NGOs), and a theological framework for transformational development, Myers demonstrates what is possible when we cease to treat the spiritual and physical domains of life as separate and unrelated.

A 16th century Italian Jesuit, Matteo Ricci was the founder of the Catholic Mission in China and one of the most famous missionaries of all time. A pioneer in bringing Christianity to China, Ricci spent twenty eight years in the country, in which time he crossed the cultural divides between China and the West by immersing himself in the language and culture of his hosts. Even 400 years later, he is still one of the best known westerners in China, celebrated for introducing western scientific and religious ideas to China and for explaining Chinese culture to Europe.
The first critical biography of Ricci to use all relevant sources, both Chinese and Western, A Jesuit in the Forbidden City tells the story of a remarkable life that bridged Counter-Reformation Catholic Europe and China under the Ming dynasty. Hsia follows the life of Ricci from his childhood in Macerata, through his education in Rome, to his sojourn in Portuguese India, before the start of his long journey of self-discovery and cultural encounter in the Ming realm. Along the way, we glimpse the workings of the Portuguese maritime empire in Asia, the mission of the Society of Jesus, and life in the European enclave of Macau on the Chinese coast, as well as invaluable sketches of Ricci's fellow Jesuits and portraits of the Chinese mandarins who formed networks indispensible for Ricci's success.
Examining a range of new sources, Hsia offers important new insights into Ricci's long period of trial and frustration in Guangdong province, where he first appeared in the persona of a foreign Buddhist monk, before the crucial move to Nanchang in 1595 that led to his sustained intellectual conversation with a leading Confucian scholar and subsequent synthesis of Christianity and Confucianism in propagating the Gospels in China. With his expertise in cartography, mathematics, and astronomy, Ricci quickly won recognition, especially after he had settled in Nanjing in 1598, the southern capital of the Ming dynasty. As his reputation and friendships grew, Ricci launched into a sharp polemic against Buddhism, while his career found its crowning achievement in the imperial capital of Beijing, leaving behind a life, work, and legacy that is still very much alive today.

Formed in 1972, Jesus People USA is an evangelical Christian community that fundamentally transformed the American Christian music industry and the practice of American evangelicalism, which continues to evolve under its influence. In this fascinating ethnographic study, Shawn David Young replays not only the growth and influence of the group over the past three decades but also the left-leaning politics it developed that continue to serve as a catalyst for change. Jesus People USA established a still-thriving Christian commune in downtown Chicago and a ground-breaking music festival that redefined the American Christian rock industry. Rather than join "establishment" evangelicalism and participate in what would become the megachurch movement, this community adopted a modified socialism and embraced forms of activism commonly associated with the New Left. Today the ideological tolerance of Jesus People USA aligns them closer to liberalism than to the religious right, and Young studies the embodiment of this liminality and its challenge to mainstream evangelical belief. He suggests the survival of this group is linked to a growing disenchantment with the separation of public and private, individual and community, and finds echoes of this postmodern faith deep within the evangelical subculture.

Soon after Jesus began his public ministry, he called his first `disciples'. He would teach and train them and then, after his death and resurrection, commission and empower them to go to the `nations' to make more `followers' of himself. The risen Jesus is still calling and sending disciples today. If we heed his call the result can be just as transformative and as exciting as it was for the first disciples. While there are no explicit occurrences of the term `disciple' outside the Gospels and Acts, with only two further biblical references to `followers' of Jesus, it is Peter Morden's conviction that we need the whole Bible if we are going to be whole-life disciples. He reflects on Scripture and asks the primary question, `How do we live as committed disciples of Jesus today?' He explores the foundations, the resources and the practice of discipleship, from a range of Old and New Testament texts. The result is a well-rounded and satisfying picture of Christian discipleship, one that is wonderfully attractive as well as deeply challenging.

This is a practical how-to guide introducing new, mission-shaped practices in a traditional parish setting. This book looks at the church's bread-and-butter activities -- worship, pastoral contacts, civic and public responsibilities, faith formation, administration and leadership -- and creatively points out how to reframe them with a focus on God's mission.

The Jesuit Relations, written by new world jesuit missionaries from 1632 to 1673 back to their Superior in France, have long been a remarkable source of both historical knowledge and spiritual inspiration. They provide rich information about Jesuit piety and missionary initiatives, Ignatian spirituality, the Old World patrons who financed the venture, women's role as collaborators in the Jesuit project, and the early history of contact between Europeans and Native Americans in what was to become the northeastern United States and Canada. The Jesuits approached the task of converting the native peoples, and the formidable obstacles it implied, in a flexible manner. One of their central values was "inculturation," the idea of "coming in by their door," to quote a favorite saying of Ignatius, via a creative process of syncretism that blended aspects of native belief with aspects of Christian faith, in order to facilitate understanding and acceptance. The Relations thus abound with examples of the Jesuits' thoughtfully trying to make sense of native-and female-difference, rather than eliding it. The complete text of the Jesuit Relations runs to 73 volumes. Catharine Randall has made selections from the Relations, some of which have never before appeared in print in English. These selections are chosen for their informative nature and for how they illustrate central tenets of Ignatian spirituality. Rather than provide close translations from seventeenth-century French that might sound stilted to modern ears, she offers free translations that provide the substance of the Relations in an idiom immediately accessible to twenty-first-century readers of English. An extensive introduction sets out the basic history of the Jesuit missions in New France and provides insight into the Ignatian tradition and how it informs the composition of the Relations. The volume is illustrated with early woodcuts, depicting scenes from Ignatius's life, moments in the history of the Jesuit missions, Jesuit efforts to master the native languages, and general devotional scenes.

As debates over climate change rage in Washington and American consumers become ever more conscientious about _going green,_ evangelical Christians are increasingly concerned about the proper relationship between faith and environmentalism. The notion of human _stewardship_ over God's creation could be a groundbreaking opportunity for cooperation between evangelicals, the scientific community, and environmental activists. However, a deep understanding of environmental issues from a distinctively Christian perspective will inevitably complicate partnerships with those who approach the subject from conventional secular viewpoints. Although there is some common ground, there remain important differences between Christian and secular perspectives on the environment. Are human beings merely one _part_ of the undifferentiated whole of nature? Or, worse, are humans a blight and a drain on God's perfect creation? Do we really _own_ the land we live on and the plants and animals that provide our sustenance? The answers to these questions begin to form a Christian approach to solving ecological problems. In Mere Environmentalism: A Biblical Perspective on Humans and the Natural World, Steven F. Hayward provides a thorough examination of the philosophical presuppositions underlying today's environmentalist movement and the history of policies intended to alleviate environmental challenges such as overpopulation and global warming. Relying on Scripture to understand God's created order, Hayward offers an insightful reflection on the relationship between humans and the natural world.

The world has changed, but will the church keep up? This seminal report from the Church of England evaluates the changing religious landscape and introduces exciting new forms of church that speak directly to their diverse mission contexts. The Archbishop of Canterbury's Council on Mission and Public Affairs collaborated to research and produce the Mission-Shaped Church report in 2004, and Seabury Books is the new North American Publisher.

Missionary medicine flourished during the period of high European imperialism in the late 19th and early 20th centuries and was considered the best and surest method to overcome the distrust of and gain access to the indigenous population in the so-called Muslim World. Through studying the medical activities and infrastructures of the Church Missionary Society (CMS) in Persia and north-western British India, and building upon existing works on missionaries in the Middle East and British India, this book examines the practice of obtaining trust. A synthesis of Christian mission history, architectural history, emotions history and history of medicine and empire, Emotion, Mission, Architecture raises broader historical questions about the process of mobilising and regulating emotions in the Christian missionary contexts - contributing in turn to discussions on hybridity, missionary and local encounters, women's agency and the interactions between mission and empire.

Two lectures given by the medical missionary and explorer David Livingstone after his return to England from his travels in Africa (1841-1856) form the core of this book, which was originally published in 1858, the year when Livingstone set off on the British Zambezi expedition. The book also contains a biography, a letter from Adam Sedgwick (then Professor of Geology at Cambridge), and a thorough appendix covering the scientific results of the journey, describing the geography, mineralogy, diseases, and the language and cultural aspects of the peoples Livingstone encountered. Finally, Livingstone reports on the needs and prospects for further missionary work in Africa. Although Livingstone himself felt his calling was now to pursue purely scientific exploration, he hoped that the lectures and their subsequent publication would encourage other missionaries to continue his work of evangelisation.

In 1889 the Jesuit Richard F. Clarke published this biography of Charles Lavigerie (1825-1892), the French cardinal and Primate of Africa. From the moment of his arrival in Algeria in 1868, Lavigerie became a key, if sometimes controversial, figure in organising Catholic missions in Africa. In 1874 he founded the Society of Missionaries for Africa, otherwise known as the White Fathers after the white Arab dress they wore. Lavigerie's later career was devoted to the battle against slavery and in 1888 he conducted a campaign in several European capitals denouncing the practice. Clarke's book, which appeared a year after Lavigerie's visit to London, provides an account of the cardinal's career in France and Africa up to that date. It emphasises and praises Lavigerie's anti-slavery message, referring to him in the preface as 'the apostle of the slaves of all Africa'.

Henry Venn (1796 1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

Henry Martyn (1781-1812) was born in Cornwall and educated at Cambridge. After hearing about the success of William Carey's mission at Serampore, he abandoned his intended career as a barrister to become a missionary, and joined the East India Company as a chaplain. During six years spent mostly in India he produced Hindi, Urdu and Persian translations of the New Testament. He is best remembered for these and other scripture translations which remained popular in India until the end of the nineteenth century. This memoir draws on Martyn's personal letters and diary. It was first published in London in 1816, soon after Martyn's untimely death in Persia, and appeared in a second edition (reissued here) in 1819. Part 1 covers his early life, Part 2 begins with his arrival in India and describes his missionary work, and Part 3 recounts Martyn's exhausting journey to Persia and his death.

George Smith (1833 1919) spent many years in India as an educator and editor of the Calcutta Review. He was a great supporter of missionary work and became secretary of the foreign mission committee of the Free Church of Scotland in 1870. He also wrote popular books of missionary biography including this two-volume Life of Alexander Duff (1879). Duff (1806 1878) was the first foreign missionary of the Church of Scotland and a leading figure in promoting Christian education in India. Duff pioneered what he called 'downward filter theory' which centred on educating India's upper caste through English in the hope that this elite group would then take responsibility for the evangelisation and modernisation of South Asia. Volume 1 describes Duff's life until 1843, covering his education in Scotland, his arrival in Calcutta and the founding of his school, the General Assembly Institution.

George Smith (1833 1919) spent many years in India as an educator and editor of the Calcutta Review. He was a great supporter of missionary work and became secretary of the foreign mission committee of the Free Church of Scotland in 1870. He also wrote popular books of missionary biography including this two-volume Life of Alexander Duff (1879). Duff (1806 1878) was the first foreign missionary of the Church of Scotland and a leading figure in promoting Christian education in India. Duff pioneered what he called 'downward filter theory' which centred on educating India's upper caste through English in the hope that this elite group would then take responsibility for the evangelisation and modernisation of South Asia. Volume 2 describes Duff's life from 1843 until his death in 1878, covering his contribution to the 1854 educational reforms in India and the founding of the University of Calcutta.

Robert Moffat, Scottish missionary and linguist, arrived in South Africa in 1817 under the aegis of the London Missionary Society. He pioneered missionary activity among the Tswana people and became deeply influential in South Africa, helping to open up the 'missionary road' north of the Cape and later criticising the Afrikaners and becoming an advocate of British imperial rule in the region. He was also the first transcriber of the Setswana language. Missionary Labours and Scenes in Southern Africa (1842) is an autobiographical account of Moffat's time as a missionary and contains, as he states in the preface, a 'faithful record of events which have occurred within the range of his experience and observation' that 'supplies much that may serve to illustrate the peculiar attributes of African society.' Missionary Labours was hugely popular with the Victorian readership and became a classic narrative of missionary activity in Africa.

This work, published in 1864, is the 'popular edition' of John Clark Marshman's account of the missionaries William Carey, William Ward and Joshua Marshman (his father), originally published in 1859 in two volumes as The Life and Times of the Serampore Missionaries. It documents the lives of the three main Serampore Missionaries from their humble origins and conversions to the Baptist Church to their pioneering work in Western Bengal. This shorter edition nevertheless contains a wealth of detail on the administration and politics of colonial India, on the experiences of the missionaries and in particular their efforts in advancing education among the indigenous people. It covers the founding of schools and later the renowned Serampore College, the missionaries' Bible translations into various languages including Bengali (Bangla) and Chinese, and their efforts to promote literacy in indigenous languages. Ward's pioneering study of Hinduism is also reissued in this series.

Based on John Williams' meticulous documentation of his travels, this 1837 volume offers an insight into the perilous life of a missionary in the early nineteenth century. The author, an ironmonger by trade, set sail for the South Sea Islands in 1817 with the intention of spreading the gospel and introducing modern technology to the region. As well as recounting the frequent threats to his safety from angry natives, war, natural disaster and disease, Williams provides detailed surveys of the peoples, languages and natural environment he encountered and describes with great exuberance and humour 'the impression made upon barbarous people by their first intercourse with civilised man'. Made more poignant by the author's death at the hands of cannibals just two years after the book's publication, this is an extraordinary account of the perseverance and ingenuity of a man who became a hero and martyr for the Protestant missionary movement.

George Fox (1810-1886) compiled this memoir of his younger brother to inspire Rugby schoolboys to emulate this devout alumnus and become missionaries themselves. It was first published in 1850; the 1880 edition reissued here was the sixth printing and included a new preface and appendix recounting the successful establishment of the Rugby Fox Mastership at Masulipatam, India, where Fox had preached among the Telugu people of the British Madras Presidency. Containing an impressive quantity of personal letters and excerpts from his journal, the book provides insights into Fox's spiritual development and religious trials in the first half of the nineteenth-century. It includes unsympathetic accounts of the Telugu and India in general, but also recounts Fox's missionary strategies and goals, often reporting specific conversations or incidents. This content provides useful source material for scholars studying the British mission to India, the British empire, or nineteenth-century personal devotion.

Missional ethics is concerned with the way in which the believing community's behaviour is in and of itself a witness to the wisdom and goodness of God. The debate surrounding the relationship between word and deed, or evangelism and social action, remains a significant issue within evangelical missiology. Martin Salter seeks to address one aspect of that debate, namely the missional significance of ethics, by conducting detailed exegesis of key biblical texts. He argues that biblical ethics is neither entirely separate from, nor merely preparatory for mission, but is an integral part of the church's mission. Missional ethics is a theme which arises from the biblical texts and is not imposed upon them. The church as both organism and institution embody a missional ethic which includes worship, justice, and charity. Word and deed belong together as an integral whole. Salter's valuable study concludes by offering a definition of missional ethics.

Twenty-first-century society is diverse, and Christians must be able to understand other cultures and communicate effectively between and among them. Following up on the bestselling "Hurt: Inside the World of Today's Teenagers," this new addition to the Youth, Family, and Culture series explores the much-needed skill of Cultural Intelligence (CQ), the ability to work effectively across national, ethnic, and even organizational cultures. While rooted in sound, scholarly research, "Cultural Intelligence "is highly practical and accessible to general readers. It will benefit students as well as guide ministry leaders interested in increasing their cultural awareness and sensitivity. Packed with assessment tools, simulations, case studies, and exercises, "Cultural Intelligence "will help transform individuals and organizations into effective intercultural communicators of the gospel.
EXCERPT
What do you do when you encounter someone who isn't like you? How do you feel? What goes on inside you? How do you relate to him or her? These are the kinds of questions we want to explore in this book. Few things are more basic to life than expressing love and respect for people who look, think, believe, act, and see differently than we do. We want to adapt to the barrage of cultures around us while still remaining true to ourselves. We want to let the world change us so that we can be part of changing the world. And we want to move from the "desire" to love across the chasm of cultural difference to the "ability" to express our love for people of difference. Relating lovingly to our fellow human beings is central to what it means to be human. And when it comes down to it, Christian ministry at its core is interacting with all kinds of people in ways that give them glimpses of Jesus in us.
The billions of us sharing planet Earth together have so much in common. We're all born. We all die. We're all created in the image of God. We eat, sleep, persevere, and care for our young. We long for meaning and purpose, and we develop societies with those around us. But the way we go about the many things we have in common is deeply rooted in our unique personalities and cultures. So although we have so much in common, we have as much or more about us that's different.

In 1543, in a small village in Mexico, a group of missionary friars received from a mysterious Indian messenger an unusual carved image of Christ crucified. The friars declared it the most poignantly beautiful depiction of Christ's suffering they had ever seen. Known as the Cristo Aparecido (the "Christ Appeared"), it quickly became one of the most celebrated religious images in colonial Mexico. Today, the Cristo Aparecido is among the oldest New World crucifixes and is the beloved patron saint of the Indians of Totolapan.
In Biography of a Mexican Crucifix, Jennifer Scheper Hughes traces popular devotion to the Cristo Aparecido over five centuries of Mexican history. Each chapter investigates a single incident in the encounter between believers and the image. Through these historical vignettes, Hughes explores and reinterprets the conquest of and mission to the Indians; the birth of an indigenous, syncretic Christianity; the violent processes of independence and nationalization; and the utopian vision of liberation theology. Hughes reads all of these through the popular devotion to a crucifix that over the centuries becomes a key protagonist in shaping local history and social identity. This book will be welcomed by scholars and students of religion, Latin American history, anthropology, and theology.

Foreword by Justin Welby, Archbishop of Canterbury