In search of holistic Christian witness, missionaries have increasingly sought to take into account all the dimensions of people's cultural and religious lives-including their songs, dances, dramatic performances, storytelling, and visual arts. Missiologists, educators, and practitioners are cultivating new approaches for integrating the arts into mission praxis and celebrating creativity within local communities. And in an increasingly globalized and divided world, peacemaking must incorporate the use of artistic expressions to create understanding among peoples of diverse faiths. As Christians in all nations encounter members of other religions, how do they witness among these neighbors while respecting their distinct traditions? Building on sessions at the 2018 Missiology Lectures at Fuller Seminary, this book explores the crucial role of the arts in helping people from different cultures and faiths get caught up in the gospel story. Scholars and practitioners from throughout the world present historical and contemporary case studies and analyses. Their subjects include the use of Christian songs during the Liberian civil war and Ebola crisis, social critiques in contemporary Chinese art, interreligious dialogue through choir music in Germany, aesthetic practices of the Zapatista movement in Chiapas, Mexico, and how hip-hop music empowers urban young people in globalizing Mozambique. These essays foster a conversation about the work that missiologists, art critics, ethnodoxologists, and theologians can do together to help guide church leaders in promoting interfaith and intercultural relationships. While honestly identifying weaknesses in the church's practice, the contributors call all Christians to understand the power of art for expressing cultural and religious identity, opening spaces for transformative encounters, bridging divides, and resisting injustice. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

By tracing the origins of mission right back to God's character, and then seeing how it unfolds throughout the storyline of the Bible, we begin to understand how important it is to him. As we see his heart for mission and the nations, we are challenged to discover God's plan for us too. Will this change our priorities as individuals and churches? Dare we see our place in God's plan and own the task of reaching the unreached? This practical, thought-provoking and accessible resource is the latest in the popular IVP/Keswick Ministries series of study guides.

In the sixty years following the Spanish conquest, indigenous communities in central Mexico suffered the equivalent of three Black Deaths, a demographic catastrophe that prompted them to rebuild under the aegis of Spanish missions. Where previous histories have framed this process as an epochal spiritual conversion, The Mexican Mission widens the lens to examine its political and economic history, revealing a worldly enterprise that both remade and colonized Mesoamerica. The mission exerted immense temporal power in struggles over indigenous jurisdictions, resources, and people. Competing communities adapted the mission to their own designs; most notably, they drafted labor to raise ostentatious monastery complexes in the midst of mass death. While the mission fostered indigenous recovery, it also grounded Spanish imperial authority in the legitimacy of local native rule. The Mexican mission became one of the most extensive in early modern history, with influences reverberating on Spanish frontiers from New Mexico to Mindanao.

"Find the sick, the suffering and the lonely right there where you are. . . . You can find Calcutta all over the world, if you have the eyes to see." --Mother Teresa Lifelong educator Mary Poplin, after experiencing a newfound awakening to faith, sent a letter to Calcutta asking if she could visit Mother Teresa and volunteer with the Missionaries of Charity. She received a response saying, "You are welcome to share in our works of love for the poorest of the poor." So in the spring of 1996, Poplin spent two months in Calcutta as a volunteer. There she observed Mother Teresa's life of work and service to the poor, participating in the community's commitments to simplicity and mercy. Mother Teresa's unabashedly religious work stands in countercultural contrast to the limitations of our secular age. Poplin's journey gives us an inside glimpse into one of the most influential lives of the twentieth century and the lessons Mother Teresa continues to offer. Upon Poplin's return, she soon discovered that God was calling her to serve the university world with the same kind of holistic service with which Mother Teresa served Calcutta. Not everyone can go to Calcutta. But all of us can find our own meaningful work and service. Come and answer the call to findyour Calcutta

"Reforming the World" offers a sophisticated account of how and why, in the late nineteenth and early twentieth centuries, American missionaries and moral reformers undertook work abroad at an unprecedented rate and scale. Looking at various organizations such as the Young Men's Christian Association and the Student Volunteer Movement for Foreign Missions, Ian Tyrrell describes the influence that the export of American values had back home, and explores the methods and networks used by reformers to fashion a global and nonterritorial empire. He follows the transnational American response to internal pressures, the European colonies, and dynamic changes in global society.

Examining the cultural context of American expansionism from the 1870s to the 1920s, Tyrrell provides a new interpretation of Christian and evangelical missionary work, and he addresses America's use of "soft power." He describes evangelical reform's influence on American colonial and diplomatic policy, emphasizes the limits of that impact, and documents the often idiosyncratic personal histories, aspirations, and cultural heritage of moral reformers such as Margaret and Mary Leitch, Louis Klopsch, Clara Barton, and Ida Wells. The book illustrates that moral reform influenced the United States as much as it did the colonial and quasi-colonial peoples Americans came in contact with, and shaped the architecture of American dealings with the larger world of empires through to the era of Woodrow Wilson.

Investigating the wide-reaching and diverse influence of evangelical reform movements, "Reforming the World" establishes how transnational organizing played a vital role in America's political and economic expansion.

What does it mean to be a small missional community in a deeply secularized society? Drawing on a wide range of practical insight with mission in one of the most secular contexts of the West, Pilgrims and Priests blends this experience with a thorough analysis of relevant biblical, historical, sociological, theological and spiritual sources that bear relevance to missional identity in the challenging circumstances presented by the secular West. It presents a hopeful perspective, rooted in a realistic appraisal of reality and rich theological reflections. The result is an important resource for thinkers, practitioners and all who are fascinated by the future of Christianity in the West.

Perhaps, after all, the decolonising agenda isn't extra baggage the church needs to carry on top of everything else. Perhaps, instead, it is the very heart of what the church should be about - disrupting, uncomfortable, and bringing about a kind of 'holy anarchy'. In Holy Anarchy, Graham Adams points to a realm in which all dynamics of domination, not least in the church, are subverted. It cuts across the loyalties and boundaries of religion and fosters the greatest possible solidarity amongst the different. Urgent and timely, the book weaves together themes around Empire, liberation and decolonial practice with an exploration of the nature and scope of church community, interreligious engagement, mission, and worship.

"Das messianische Judentum ist die Religion judischer Menschen, die an Jesus (Yeshua) als den verheissenen Messias glauben. Es ist eine judische Form des Christentums und eine christliche Form des Judentums, welche die Abgrenzungen und die Glaubensvorstellungen beider herausfordert." (Dr. Richard Harvey). Diese Forschungsarbeit will dazu beitragen, messianisch-judische Theologie und Praxis bekannt zu machen und verstehen zu lernen. Von ihr profitieren nicht nur Juden, die an Jesus als Messias glauben, sondern auch Christen und Juden, sofern diese sich darauf einlassen, eine Bewegung verstehen zu wollen, die aus beiden Traditionsgutern "schoepft", die mitunter kontrovers diskutierte Ergebnisse liefert, die aber gerade darin zugleich hilfreiche Impulse fur das theologische Gesprach zwischen Juden und Christen offeriert.

It's no secret that the evangelism methods of yesterday are not yielding the kinds of results they did in the 1970s and 1980s. So how are new Christians hearing the Gospel today? How are they finding churches? And what makes them stay at a church? The answers to these questions have the power to dramatically alter the way we do outreach. And Dr. McIntosh has them. Based on ten years of scientific research, Growing God's Church shows pastors and church leaders how people are actually coming to faith in the 21st century. It covers factors such as our motive for ministry, the priorities churches set for themselves, the reality of churchless Christians, generational and gender-based differences in evangelism effectiveness, the name of your church, the influence of pastors, and much more. The appendix includes a copy of the survey that provides the basis for McIntosh's arguments and an overview of the study is provided in the first chapter.

Throughout the age of Western colonial expansion, Christian missionaries were important participants in the encounter between the West and peoples throughout the rest of the world. Mission schools, health services, and other cultural technologies helped secure Western colonialism, and in some cases transformed or even undermined colonialism's effect. The very breadth of missionaries's focus, however, made the involvement of women in missionary work both possible and necessary.
Missionary groups thus faced more immediately the destabilizing challenges that colonial experience posed to their own ways of organizing relations between women and men. Examining the changing prospects for professional women in the missions, the contributors to "Gendered Missions" ask how these shaped, and were shaped by, crucial practical, political, and religious developments at home and abroad. While the focus is on the tumultuous period that historian Eric Hobsbawm calls "The Age of Empire" (1875-1914), attention also is paid to how gender has been debated in later colonial and post-colonial missions.
Scholars from any field concerned with colonial and postcolonial societies or with gender and women's history should find this book of special interest. In addition, "Gendered Missions" should appeal to readers in church history, mission studies, and the sociology of religion.
Mary Taylor Huber is Senior Scholar, The Carnegie Foundation for the Advancement of Teaching. Nancy C. Lutkehaus is Associate Professor of Anthropology, University of Southern California.

"Ten Who Changed the World" is seminary president Daniel Akin's powerful tribute to the transformational work done by some truly inspiring Christian missionaries. With each profile, he journeys into the heart of that gospel servant's mission-minded story and makes a compelling connection to a similar account from the Bible.
David Brainerd (1718-1747; missionary to Native Americans) reminds Akin of Paul's missionary life in 2 Timothy. The faithful ministry of George Leile (1750-1820; missionary to Jamaica) is aligned with Galatians 6.
William Carey (1761-1834; missionary to India) lives out the Great Commission of Matthew 28. There are parallels between Adoniram Judson (1788-1850; missionary to Burma) and Romans 8.
Lottie Moon (1840-1912; missionary to China) displays the power of a consecrated life described in Romans 12. The work of James Fraser (1886-1938; missionary to China) illustrates Revelation 5. Eric Liddell (1902-1945; missionary to China), his life documented in the film "Chariots of Fire," illuminates Hebrews 12.
Together, John (1907-1934) and Betty Stam (1906-1934; missionaries to China) embodied Psalm 67. William Wallace (1908-1951; missionary to China) was a shining example of Philippians 1. Jim Elliot (1927-1956; missionary to Ecuador) is a bold reminder of Psalm 96.

They were not professionals. They were not celebrities. We don't even know their names. We know very little about them, except that they were everyday people who were drawn to Jesus. When Jesus asked them to join him in his mission, they stepped up, answered the call, and went out in his name. And amazing things happened as a result. They were the 72. Pastor and evangelist John Teter explains how Jesus trains ordinary people to accomplish an extraordinary mission. He unpacks the story of the sending of the 72 to reveal how they were equipped in evangelism and discovered opportunities to herald God's kingdom in concrete and tangible ways. Filled with vivid stories of Teter's remarkable experiences in ministry and church planting, this book shows how we can live out God's call and witness the transformation of those around us. You too have been called by Jesus. Discover how God empowers you to play your part. Welcome to the 72.

Christians today define mission more broadly and variably than ever before. Are we, as the body of Christ, headed in the same direction or are we on divergent missions?

Some argue that the mission of the Church is to confront injustice and alleviate suffering, doing more to express God's love for the world. Others are concerned that the church is in danger of losing its God-centeredness and thereby emphasize the proclamation of the gospel. It appears as though misunderstanding of mission persists.

Kevin DeYoung and Greg Gilbert believe there is a lot that evangelicals can agree on if only we employ the right categories and build our theology of mission from the same biblical building blocks. Explaining key concepts like kingdom, gospel, and social justice, DeYoung and Gilbert help us to get on the same page--united by a common cause--and launch us forward into the true mission of the church.

This book explores the technological innovations and management practices of evangelical Christian religions. Beginning from the late 19th century, the author examines the evangelical church's increasing appropriation of business practices from the secular world as solutions to organizational problems. He notes especially the importance of the church growth movement and the formation of church networks. Particular attention is paid to the history of evangelical uses of computer technology, including connections the Christian Right has made within Silicon Valley. Most significantly, this book offers one of the first academic explorations of the use of cybernetics, systems theory and complexity theory by evangelical leaders and management theorists.

Das Deuteronomium unterscheidet sich in seiner Sprache und literarischen Gestaltung deutlich von den anderen alttestamentlichen Buchern. Es ist "deuteronomisch". Andere Bucher und Texte ahneln ihm, sie sind "deuteronomistisch". Man spricht von "deuteronomistischer Literatur" und von "deuteronomistischer Bewegung". Dahinter stehen inhaltliche Beziehungen, aber zugleich gemeinsame Sprache und literarische Technik. Unsere Kenntnis der Welt des alten Orients ist inzwischen immens gewachsen, die Sprachwissenschaft bluht auf, die Fragestellungen verandern sich, der Computer ermoeglicht neue Zugriffsmoeglichkeiten. Auch in Bezug auf Deuteronomium und Deuteronomismus ist es an der Zeit, die alten Basisfragen neu zu stellen und neu zu tasten nach Bestatigung, Abwandlung, Neukonzeption. Dieses Buch will dazu einen Beitrag leisten.

With practical, biblical wisdom, this book casts a vision for the local church as the engine of world missions-for the joy of all people and the glory of God.

Go and do. Jesus commands it, and the world needs it. Word and deed go together. One without the other is not enough. We follow Jesus into all the world, and we follow his example in all we do. Mission mobilizer Paul Borthwick shows how proclamation and demonstration of the gospel go hand in hand. God gives us the Great Commission, Matthew 28's call to go wherever Jesus sends us, making disciples and proclaiming good news to all nations. And we become people of his Great Compassion, Matthew 25's vision for treating others as we would treat Jesus himself, caring for the needy and living justly. Borthwick offers practical ways for us to live out the Great Commission and Great Compassion in every sphere of our lives. Holistic discipleship means learning and looking, praying and giving, welcoming the stranger, simplifying our lives and standing with and for others on God's behalf. Small steps can make a big difference in the mission of God. Will you answer the call?