Debates about the place of mission work in English Language Teaching continue to rage, and yet full-length studies of what really happens at the intersection of ELT and evangelical Christianity are rare. In this book, Johnston conducts a detailed ethnography of an evangelical language school in Poland, looking at its Bible-based curriculum, and analyzing interaction in classes for adults. He also explores the idea of 'relationship' in the context of the school and its mission activity, and more broadly the cultural encounter between North American evangelicalism and Polish Catholicism. The book comprises an in-depth examination of a key issue facing TEFL in the 21st century, and will be of interest to all practitioners and scholars in the field, whatever their position on this topic.

Many young men and women entertain idealistic thoughts of traveling to a poverty-stricken corner of the world to work with the poor. Susan Conroy, a Dartmouth junior, didn't just think about it -- she did it, journeying on her own to Calcutta to spend a summer volunteering with Mother Teresa and her Missionaries of Charity. In her moving, first-hand account of Mother Teresa and her work, Susan learned to find incredible peace and happiness in a city where she also found hell on earth. Her experience in Calcutta changed her life forever. Now you can share her account of life in Calcutta, her never-before seen photographs, and her remarkable profile of a modern saint -- the woman we soon will call St. Teresa of Calcutta.

Der Band ist die erste groessere Studie zur Vita von Josef Busnaya. Diese Quelle beschreibt in grossem Detailreichtum das alltagliche Leben im 10. Jahrhundert in einem ostsyrischen Kloster und seinem ruralen Umfeld in einer ansonsten schlecht dokumentierten Zeit und Region. Der Autor veranschaulicht das alltagliche Leben im Kloster, seine oekonomische Grundlage und das Verhaltnis der Moenche zu ihrem christlichen und nicht-christlichen Umfeld und analysiert es im Kontext seiner historischen Situation. Das Ergebnis ist eine Momentaufnahme mit erstaunlichen Einsichten in das alltagliche, multireligioes gepragte Leben im Nordirak des 10. Jahrhunderts. Allerdings sind diesen durch die Natur der Quelle als hagiographischer Text Grenzen gesetzt.

The Christian faith depends to a great degree on persuasion. In one of his letters to early Christians, the apostle Paul wrote, "Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone" (Col. 4:6). Yet rhetoric-the art of persuasion-has been largely ignored by most Christians. In this book, James Beitler seeks to renew interest in and hunger for an effective Christian rhetoric by closely considering the work of five beloved Christian communicators: C. S. Lewis, Dorothy L. Sayers, Dietrich Bonhoeffer, Desmond Tutu, and Marilynne Robinson. Moreover, he situates these reflections within the Christian liturgical seasons for the essential truths they convey. These writers collectively demonstrate that being a master of rhetoric is not antithetical to authentic Christian witness. Indeed, being a faithful disciple of Christ means practicing a rhetoric that beneficially and persuasively imparts the surprising truth of the gospel. It means having seasoned speech.

As a pastor, the author loved to do evangelism, but noticed most in his congregation didn't share his enthusiasm, despite their desire to share the gospel. Sjogren presents a collection of 101 ways that Christians can reach out to those around them. These "read-and-do" concepts are designed to be read and then done with a few friends, a small group, or an entire church.

How should today's Church shape its response to the Gospel? How can we set about 'making disciples of all nations' in our post-Christian, multi-faith world? What does 'mission' mean in our times? Here, at last, is a book which addresses these issues - and many more - with honesty and openness. It strips 'mission' of its old associations with colonialism and militarism. It looks anew at the underlying theology, reminding us that our task is God's mission, not a human construct. It explores key aspects of contemporary mission, from the familiar - such as the relation of mission to evangelism, and to people of others faiths - to the unusual and thought-provoking - such as mission and the environment, justice for the poor, and the overcoming of violence. J. Andrew Kirk, who has written and lectured widely on the subject of mission, also reflects on the importance of partnership and community - of mission as a shared enterprise. He brings the fruits of his own broad experience, along with current academic thinking in missiology, and presents this afresh for a wide readership. Brief exercises at the end of each chapter draw the reader personally into the issues covered. Students of mission and Christians who wish to engage with today's world, to integrate faith and life, will find here an inclusive, comprehensive and lucid presentation of all relevant discussions.

In 1854, American Presbyterian missionaries arrived in Egypt as part of a larger Anglo-American Protestant movement aiming for worldwide evangelization. Protected by British imperial power, and later by mounting American global influence, their enterprise flourished during the next century. American Evangelicals in Egypt follows the ongoing and often unexpected transformations initiated by missionary activities between the mid-nineteenth century and 1967--when the Six-Day Arab-Israeli War uprooted the Americans in Egypt. Heather Sharkey uses Arabic and English sources to shed light on the many facets of missionary encounters with Egyptians. These occurred through institutions, such as schools and hospitals, and through literacy programs and rural development projects that anticipated later efforts of NGOs. To Egyptian Muslims and Coptic Christians, missionaries presented new models for civic participation and for women's roles in collective worship and community life. At the same time, missionary efforts to convert Muslims and reform Copts stimulated new forms of Egyptian social activism and prompted nationalists to enact laws restricting missionary activities. Faced by Islamic strictures and customs regarding apostasy and conversion, and by expectations regarding the proper structure of Christian-Muslim relations, missionaries in Egypt set off debates about religious liberty that reverberate even today. Ultimately, the missionary experience in Egypt led to reconsiderations of mission policy and evangelism in ways that had long-term repercussions for the culture of American Protestantism.

The Revival of Evangelicalism presents a critical analysis of the evangelical movement in the national Church. It emphasises the manner in which the movement both continued along certain pre-Disruption lines and evolved to represent a broader spectrum of Reformed Presbyterian doctrine and piety during the long reign of Queen Victoria. The author interweaves biographical case studies of influential figures who played key roles in the process of revival and recovery, including William Muir, Norman MacLeod and A. H. Charteris. Based on a diverse range of primary sources, the book places the chronological development of 'established evangelicalism' within the broader context of British imperialism, German biblical criticism, European Romanticism and Victorian print culture.

Originally published in 1940, this book contains the text of the Birkbeck Lectures for 1937-8. Smyth assesses the contributions that Cambridge cleric Charles Simeon made to the Evangelical Revival in Cambridge in the eighteenth century, and includes correspondence between Simeon and other evangelical thinkers of the day among his sources. This book will be of value to anyone with an interest in religion in Georgian England and the Evangelical Revival.

The twenty-first century has opened with a rapidly changing map of Christianity. While its influence is waning in some of its traditional Western strongholds, it is growing at a phenomenal pace in the global South. And yet this story has largely eluded the corporate news brokers of the West. Layered as it is with countless personal and corporate stories of remarkable faith and witness, it nevertheless lies ghostlike behind the newsprint and webpages of our print media, outside the camera's vision on the network evening news. Miriam Adeney has lived, traveled and ministered widely. She has walked with Christians in and from the far reaches of the globe. As she pulls back the veil on real Christians--their faith, their hardships, their triumphs and, yes, their failures--an inspiring and challenging story of a kingdom that knows no borders takes shape. This is a book that coaxes us out of our comfortable lives. It beckons us to expand our vision and experience of the possibilities and promise of a faith that continues to shape lives, communities and nations.

In 1730 a delegation of Illinois Indians arrived in the French colonial capital of New Orleans. An Illinois leader presented two ceremonial pipes, or calumets, to the governor. One calumet represented the diplomatic alliance between the two men and the other symbolized their shared attachment to Catholicism. The priest who documented this exchange also reported with excitement how the Illinois recited prayers and sang hymns in their Native language, a display that astonished the residents of New Orleans. The "Catholic" calumet and the Native-language prayers and hymns were the product of long encounters between the Illinois and Jesuit missionaries, men who were themselves transformed by these sometimes intense spiritual experiences. The conversions of people, communities, and cultural practices that led to this dramatic episode all occurred in a rapidly evolving and always contested colonial context.In "The Catholic Calumet," historian Tracy Neal Leavelle examines interactions between Jesuits and Algonquian-speaking peoples of the upper Great Lakes and Illinois country, including the Illinois and Ottawas, in the seventeenth and eighteenth centuries. Leavelle abandons singular definitions of conversion that depend on the idealized elevation of colonial subjects from "savages" to "Christians" for more dynamic concepts that explain the changes that all participants experienced. A series of thematic chapters on topics such as myth and historical memory, understandings of human nature, the creation of colonial landscapes, translation of religious texts into Native languages, and the influence of gender and generational differences demonstrates that these encounters resulted in the emergence of complicated and unstable cross-cultural religious practices that opened new spaces for cultural creativity and mutual adaptation.

Over the last four decades, evangelical scholars have shown growing interest in Christian debates over other religions, seeking answers to essential questions: How are we to think about and relate to other religions, be open to the Spirit, and at the same time remain evangelical and orthodox? Gerald R. McDermott and Harold A. Netland offer critiques of a variety of theologians and religious studies scholars, including evangelicals, but also challenge evangelicals to move beyond parochial positions. This volume is both a manifesto and a research program, critically evaluating the last forty years of Christian treatments of religious others and proposing a comprehensive direction for the future. It addresses issues relating to the religions in both systematic theology and missiology, taking up long-debated questions such as contextualization, salvation, revelation, the relationship between culture and religion, conversion, social action, and ecumenism. It concludes with responses from four leading thinkers of African, Asian, and European backgrounds: Veli-Matti Karkkainen, Vinoth Ramachandra, Lamin Sanneh, and Christine Schirrmacher.

The Book Living Every Moment Rightly for Jesus can be summarised as: As a Christian, where ever you are, whatever you do, remember you are the messenger. Your life should speak for Jesus. If we belong to Christ, people must see changes in our lives (2 Corinthians 5:17). Christianity is about transformation which gives us a new life, a new heart and a new self (Ephesians 4:22-24). Apostle Paul tells us that this transformation involves renewal of our minds (Romans 12:1-2). He goes further and says that this renewal is about having a new mindset or attitude that you find in Christ himself (Philippians 2:5-8). The Church is where Christians are equipped for the Ministry of Jesus (Ephesians 4:11-12). People cannot advance Spiritually apart from what they hear on the pulpit. Christians bear fruit outside the four walls of the Church. They have been commanded to carry the Good News (the Gospel) which has transformed their lives to people around them through their personal examples. Christians should not expect people around them to accept their doctrine and ignore their personal examples. Our personal examples are what will win souls for Jesus. Jesus is our Saviour and King. He gave His life to pay for our sins and to serve Him faithfully with passion will change the world. The crowd needs God's grace (Joel LIVING EVERY MOMENT RIGHTLY FOR JESUS 3:14). To serve the Lord faithfully with gladness is serving for the Kingdom purpose. It is a call to serve as against volunteering which means I am doing you a favour. To serve is a manifestation of Christianity; Jesus served (Matt hew 20:28). As Christians, we are all in the Ministry of Jesus. The change (transformation) in our lives (new heart, new mind and new self) should be reciprocated in our communities, workplace, political and social life just to mention but a few. The Word of Spirit and of Power: "For just as the sufferings of Christ fl ow over into our lives, so also through Christ our comfort overflows" (2 Corinthians 1:5).