The Forgotten Victims is a real story of one family's struggle with the legacy of domestic abuse and suicide. Monica Soileau father's abuse led him to shot her mother and him committing suicide. Monica speaks to today's victims and survivors of abuse or suicide from her unique perspective. She speaks frankly of how faith helped her family cope; brought about through her mother's miraculous recovery from grievous emotional and physical wounds, and eventually resulting in her own mature understanding and empathy for everyone caught in a vicious cycle of abuse. The author embraces her mother's compelling memories, as well as includes her younger brother's experience, along with her own provocative and inspirational journey through the stages of coping, understanding, and overcoming their dark, shared legacy. As a final point, this hopeful book will help guide any reader in their discerning of how abuse affects the children who encounter it. Through retrospect the reader is brought full circle to their own childhood expectations to the actuality that life can certainly be painful and full of difficult decisions. Anyone who has experienced any of the following as a victim, as an offender, as a parent, as a child, as a counselor or healthcare worker should read this book: Domestic Violence Domestic Homicide Suicide of a Parent Children Self-Esteem Development Suppression of emotions and mourning Children assuming responsibility and guilt for parent's abusive behavior Dysfunctional Relationships Post Traumatic Stress Disorder Monica Soileau is a Certified Christian Therapist. She has worked as a Sunday School Teacher, Eucharistic Minister, Lecturer, Help Minister and Motivational Speaker in multiple ministries. She is currently enrolled in Calvary Theological Seminary School and Cornerstone University.

First British edition of a modern classic, completely redesigned and reset for a new generation of readers

Written as the First World War was finally drawing to a close, A. Clutton-Brock's reflections on the Kingdom of Heaven examine this challenging theological concept in light of the great religious, political and moral uncertainties thrown up by the conflict. In particular, Clutton-Brock contends that historically Christian orthodoxy has not sufficiently emphasised the role of the Kingdom in salvation, given its importance in the ministry and teaching of Christ. To preserve a religious vision capable of interacting with the modern, industrial world, Christian orthodoxy must carefully consider the scope and importance of political practice, the role of the individual in the realisation of the Kingdom, and the profound implications of reconciling the facts of the universe with the most sincerely held beliefs.

Hip-hop is here. The beats ring out in our cities. Hip-hop culture is all around us: in the clothes youth wear, in the music they listen to, in the ways they express themselves. It is the language they speak, the rhythm they move to. It is a culture familiar with the hard realities of our broken world; the generation raised with rap knows about the pain. They need to know about the hope. Enter the hip-hop church. Like the culture it rises from, the hip-hop church is relevant and bold. And it speaks to the heart. In this book, pastors Efrem Smith and Phil Jackson show the urgency of connecting hip-hop culture and church to reach a generation with the gospel of Jesus Christ. They give practical ideas from their urban churches and other hip-hop churches about how to engage and incorporate rap, break dancing, poetry and deejays to worship Jesus and preach his Word. Hip-hop culture is shaping the next generation. Ignoring it will not reduce its influence; it will only separate us from the youth moving to its rhythm. How will they hear Christ's message of truth and hope if we don't speak their language? And how can we speak their language if we don't understand and embrace their culture? Hear the beat. Join the beat. Become the beat that brings truth and hope to a hungry, hurting generation.

By now we've all heard the word postmodernism. But what is it? Can it be defined? Does it really represent a monumental shift away from how we use to think about right and wrong, truth, the world, and even the whole cosmos? Most important, how should Christians respond? Robert C. Greer helps us grasp the nature of the shifts in thinking and believing that are taking place in our world. More important, he helps us navigate the complex debate among Christians as to how best to respond to these new challenges. Astutely he maps four different ways Christian thinkers have recommended we respond. These alternatives are represented by four theologians: Francis Schaeffer, Karl Barth, John Hick and George Lindbeck. Greer warns that being merely for or against postmodernism is inadequate. He guides us across the terrain of alternatives along a path that leads neither back to the land of modernism nor to the wild frontiers of postmodernist relativism. Acknowledging the relative strengths and weaknesses of these options, Greer turns us to a thoroughly Christian theology that points beyond them to the true Subject who makes knowledge possible through the language of revelation and relationship with God. This book is an illuminating map for all those who feel lost in the maze of conflicting analyses of postmodernism and are looking for a faithful way forward .

Religion as it relates to public education, and problems of religion in public school, such as Bible reading in schools, are treated in this volume.

The Judeo-Christian tradition testifies to a God that cries out, demanding that justice "roll down like waters, righteousness like an ever-flowing stream" (Amos 5:24). Christians agree that being advocates for justice is critical to the Christian witness. And yet one need not look widely to see that Christians disagree about what social justice entails. What does justice have to do with healthcare reform, illegal immigration, and same-sex marriage? Should Christians support tax policies that effectively require wealthy individuals to fund programs that benefit the poor? Does justice require that we acknowledge and address the inequalities borne out of histories of gender and ethnic exclusivity? Is the Christian vision distinct from non-Christian visions of social justice? Christians disagree over the proper answer to these questions. In short, Christians agree that justice is important but disagree about what a commitment to justice means. Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.