Christians in the Movies traces the arc of the portrayal in film of Christians from 1905 to the present. For most of the first six decades, the portrayals were favorable and even reverential. By contrast, from 1970 on, Christians have often been treated with hostility and often outright ridicule. This book explores this shift through in-depth reviews and commentaries on 100 important films, as well as briefer discussions of about 75 additional Christian-themed films. Peter E. Dans examines various causative factors for this change such as the abolition of the Hays Motion Picture Production Code, the demise of the Catholic Legion of Decency, and the associated profound societal and cultural changes. From a look at the real story behind the Scopes trial to portraits of actors, directors and writers most prominently associated with films involving Christians and Christianity, Christians in the Movies provides a great resource for those who wish to select films for showing at churches, universities or for personal viewing and critical examination of the recent cultural movements and thought.

What does it mean to evangelize ethically in a multicultural climate? Following his successful Evangelism after Christendom, Bryan Stone addresses reasons evangelism often fails and explains how it can become distorted as a Christian practice. Stone urges us to consider a new approach, arguing for evangelism as a work of imagination and a witness to beauty rather than a crass effort to compete for converts in pluralistic contexts. He shows that the way we lead our lives as Christians is the most meaningful tool of evangelism in today's rapidly changing world.

This book offers a thorough and accessible analysis of Catholic teaching on war and warmaking from its earliest stages to the present. Moral theologians Thomas Massaro and Thomas A. Shannon begin with a survey of the teachings on war in various religions and denominations and then trace the development of Just War theory and application, review the perspective of several Catholic bishops, comment on the bishops' pastoral letter The Challenge of Peace, address contemporary developments in light of 9-11 and the United States war with Iraq, and conclude with theological reflections. Complete with recommended readings, Catholic Perspectives on Peace and War offers an informative and thoughtful moral analysis that helps readers navigate the rapidly changing terrain of war, warmaking, and peace initiatives.

In Like Leaven in the Dough: Protestant Social Thought in Latin America, 1920-1950, Carlos Mondragon offers an introduction to the ideas of notable Protestant writers in Latin America during the first half of the twentieth century. Despite their national and denominational differences, Mondragon argues that Protestant intellectuals developed a coherent set of ideas about freedom of religion and thought, economic justice, militarism, and national identity. This was a period when Protestants comprised a very small proportion of Latin America's total population; their very marginality compelled them to think creatively about their identity and place in Latin American society. Accused of embracing a foreign faith, these Protestants struggled to define national identities that had room for religious diversity and liberty of conscience. Marginalized and persecuted themselves, Latin America's Protestants articulated a liberating message decades before the appearance of Catholic Liberation Theology.

Western society moved from a period in which Christianity was the dominant spiritual force to one of nationalism and then to making the economy the object of public devotion. Today this is challenged by those seeking the health of the Earth including all its inhabitants. The World Bank is the economistic institution most open to Earthist concerns. This book evaluates the Bank's potential for leadership in broadening public goals from narrowly economic goods to inclusive ones.

In this book, leading American Lutheran theologians, inspired by the Scandinavian emphasis on theology as embodied practice, ask how Christian communities might be mobilized for resistance against systemic injustices. They argue that the challenges we confront today as citizens of the United States, as a species in relation to all the other species on the planet, and as members of the body of Christ require an imaginative reconceptualization of the inherited tradition. The driving force of each chapter is the commitment to truth-telling in naming the church's complicity with social and political evils, and to reorienting the church to the truth of grace that Christianity was created to communicate. Contributors ask how ecclesial resources may be generatively repurposed for the church in the world today, for church-building grounded in Christ and for empowering the church's witness for justice. The authors take up the theme of resistance in both theoretical and pragmatic terms, on the one hand, rethinking doctrine, on the other, reconceiving lived religion and pastoral care, in light of the necessary urgencies of the time, and bearing witness to the God whose truth includes both justice and hope.

Nationally recognized speaker and church leader Jay Augustine demonstrates that the church is called and equipped to model reconciliation, justice, diversity, and inclusion. This book develops three uses of the term "reconciliation": salvific, social, and civil. Augustine examines the intersection of the salvific and social forms of reconciliation through an engagement with Paul's letters and uses the Black church as an exemplar to connect the concept of salvation to social and political movements that seek justice for those marginalized by racism, class structures, and unjust legal systems. He then traces the reaction to racial progress in the form of white backlash as he explores the fate of civil reconciliation from the civil rights era to the Black Lives Matter movement. This book argues that the church's work in reconciliation can serve as a model for society at large and that secular diversity and inclusion practices can benefit the church. It offers a prophetic call to pastors, church leaders, and students to recover reconciliation as the heart of the church's message to a divided world. Foreword by William H. Willimon and afterword by Michael B. Curry.

Suburbia: Paradise or Wasteland? Suburbia is a place of spiritual yearnings. People come to suburbia looking for a fresh start, the second chance, a new life. It embodies the hopes and longings of its residents, dreams for the future, safety and security for their children, and the search for meaningful community and relationships. Yet much in our suburban world militates against such aspirations, and people find themselves isolated and alienated, trapped by consumerism and materialism. Is there hope for a Christian vision for the suburbs? Al Hsu unpacks the spiritual significance of suburbia and explores how suburban culture shapes how we live and practice our faith. With broad historical background and sociological analysis, Hsu offers practical insights for living Christianly in a suburban context. Probing such dynamics as commuting and consuming, he offers Christian alternatives for authentic spirituality, genuine community and relevant ministry. And he challenges suburban Christians to look beyond suburbia and marshal their resources toward urban and global justice. Suburbia may be one of the most significant mission fields of the twenty-first century. Here is guidance and hope for all who would seek the welfare of the suburbs.

This study confronts the current crisis of churches. In critical and creative conversation with the German theologian Ernst Troeltsch (1865-1923), Ulrich Schmiedel argues that churches need to be "elasticized" in order to engage the "other." Examining contested concepts of religiosity, community, and identity, Schmiedel explores how the closure of church against the sociological "other" corresponds to the closure of church against the theological "other." Taking trust as a central category, he advocates for a turn in the interpretation of Christianity-from "propositional possession" to "performative project," so that the identity of Christianity is "done" rather than "described." Through explorations of classical and contemporary scholarship in philosophy, sociology, and theology, Schmiedel retrieves Troeltsch's interdisciplinary thinking for use in relation to the controversies that encircle the construction of community today. The study opens up innovative and instructive approaches to the investigation of the practices of Christianity, past and present. Eventually, church emerges as a "work in movement," continually constituted through encounters with the sociological and the theological "other."

Young Earth vs.Old Earth. The debate has gone on for centuries, with most modern Christians disputing the scientific claim of an ancient earth. But is an old earth truly inconsistent with Scripture? Dr. Mark Whorton seeks to give biblically based answers and challenge the modern thinking that to be an evangelical Christian is to believe in a young earth. Using evidence as diverse as the bombardier beetle and St. Augustine, Dr. Whorton, a Christian apologist and genuine rocket scientist, provides a compelling answer to one of the most difficult and heated issues for modern Christians.

Fran_ois Mauriac, winner of the 1952 Nobel Prize in literature, is one of the most prominent Catholic novelists of the modern era, yet in the English speaking world he is known primarily for only one novel, 1927's ThZr_se Desqueyroux. In this new translation of two other seminal works by Mauriac, the 1930 novel What Was Lost and its theoretical basis, the 1929 essay God and Mammon, Raymond N. MacKenzie re-introduces Mauriac to the English speaking world. Featuring a scholarly introduction by MacKenzie that provides background on Mauriac's religious and artistic struggles, this new edition will delight scholars of Mauriac as well as contemporary readers previously unfamiliar with his work.