A comprehensive source that demonstrates how 21st century Christianity can interrelate with current educational trends and aspirations The Wiley Handbook of Christianity and Education provides a resource for students and scholars interested in the most important issues, trends, and developments in the relationship between Christianity and education. It offers a historical understanding of these two intertwined subjects with a view to creating a context for the myriad issues that characterize--and challenge--the relationship between Christianity and education today. Presented in three parts, the book starts with thought-provoking essays covering major issues in Christian education such as the movement away from God in American education; the Christian paradigm based on love and character vs. academic industrial models of American education; why religion is good for society, offenders, and prisons; the resurgence of vocational exploration and its integrative potential for higher education; and more. It then looks at Christianity and education around the globe--faith-based schooling in a pluralistic democracy; religious expectations in the Latino home; church-based and community-centered higher education; etc. The third part examines how humanity is determining the relationship between Christianity and education with chapters covering the use of Christian paradigm of living and learning; enrollment, student demographic, and capacity trends in Christian schools after the introduction of private schools; empirical studies on the perceptions of intellectual diversity at elite universities in the US; and more. Provides the breadth and depth of knowledge necessary to gain a sophisticated and nuanced understanding of the complex relationship between Christianity and education and its place in contemporary society A long overdue assessment of the subject, one that takes into account the enormous changes in Christian education Presents a global consideration of the subject Examines Christian education across elementary, secondary, and post-secondary levels The Wiley Handbook of Christianity and Education will be of great interest to Christian educators in the academic world, the teaching profession, the ministry, and the college and graduate level student body.

In the face of climate change and other environmental trends, it is easy to be pessimistic about the future. Philosophers, film-makers, environmentalists, politicians and even senior scientists increasingly resort to apocalyptic rhetoric to warn us that a so-called 'perfect storm' of factors is coming together in a way that threatens the future of life on earth. Do these dire predictions amount to nothing more than ideological scaremongering, perhaps hyped up for political or personal ends? Or are there good reasons for thinking that we may indeed be facing a crisis unprecedented in its scale and in the severity of its effects? Jonathan Moo and Robert White encourage us to assess the evidence for ourselves. Their own conclusion is that there is in fact plenty of cause for concern.

Sick of porn? Time to detox. A huge percentage of men need a porn detox, a moral and psychological reset. Do you? If so, whether you know it or not, pornography has corrupted your thinking, weakened your conscience, warped your sense of right and wrong, and twisted your understanding and expectations of sexuality. You need a reset by the One who created sex. In this book, I hope to help you reorient your understanding of sex, both in the big picture and in the act itself, according to God's plan for this great gift. I want to help you detox from all the junk you've seen, all the lies you've believed. This is not an easy process. It is rarely a quick process. It involves a letting go of old realities and an embrace of a new normal. To be willing to go through it you need to see how bad your current situation really is, and how the path you are on leads no place good. You need to see that the path of porn leads only to more isolation, guilt, alienation, and pain. Whether single or married, such a reset to normal is the only thing that can ever equip you to become a pure, loving, attentive, sacrificial husband. But you already know you need to change. Few Christian men indulge in porn without realizing they need to quit. Every Christian guy who looks at porn wants to stop, but many of us want to stop just a little bit less than we want to keep going. The problem isn't knowledge. It's desire and ability. So sin prevails. Here's a promise. You'll never stop until you begin to see the monstrous nature of the sin you're committing. You'll never stop until the sin is more horrifying to you than the commission of the sin is enjoyable. You'll need to hate that sin before you can find freedom from it. That means you need more grace. You need to cry out to be changed and to see the monstrous nature of this sin. And then you need to behave in faith that God will meet you with grace as you act to cut off the porn and begin the reset. -Tim Challies

Can we know anything about God apart from the Bible? Many Protestant Christians are suspicious of natural theology, which claims that we can learn about God through revelation outside the Bible. How can we know anything about God apart from Scripture? In Nature's Case for God, distinguished theologian John Frame argues that Christians are not forbidden from seeking to learn about God from his creation. In fact, the Bible itself shows this to be possible. In nine short and lucid chapters that include questions for discussion, Frame shows us what we can learn about God and how we relate to him from the world outside the Bible. If the heavens really do declare the glory of God, as the psalmist claims, it makes a huge difference for how we understand God and how we introduce him to those who don't yet know Christ.

Whose lives count as fully human? The answer matters for everyone, disabled or not. The ancient Greek ideal linked physical wholeness to moral wholeness - the virtuous citizen was "beautiful and good." It's an ideal that has all too often turned deadly, casting those who do not measure up as less than human. In the pre-Christian era, infants with disabilities were left on the rocks; in modern times, they have been targeted by eugenics. Much has changed, thanks to the tenacious advocacy of the disability rights movement. Yesteryear's hellish institutions have given way to customized educational programs and assisted living centers. Public spaces have been reconfigured to improve access. Therapies and medical technology have advanced rapidly in sophistication and effectiveness. Protections for people with disabilities have been enshrined in many countries' antidiscrimination laws. But these victories, impressive as they are, mask other realities that collide awkwardly with society's avowals of equality. Why are parents choosing to abort a baby likely to have a disability? Why does Belgian law allow for euthanasia in cases of disability, even absent a terminal diagnosis or physical pain? Why, when ventilators were in short supply during the first Covid wave, did some states list disability as a reason to deny care? On this theme: - Heonju Lee tells how his son with Down syndrome saved another child's life. - Molly McCully Brown and Victoria Reynolds Farmer recount their personal experiences with disability. - Amy Julia Becker says meritocracies fail because they value the wrong things. - Maureen Swinger asks six mothers around the world about raising a child with disabilities. - Joe Keiderling documents the unfinished struggle for disability rights. - Isaac T. Soon wonders if Saint Paul's "thorn in the flesh" was a disability. - Leah Libresco Sargeant reviews What Can a Body Do? and Making Disability Modern. - Sarah C. Williams says testing for fetal abnormalities is not a neutral practice. Also in the issue: - Ross Douthat is brought low by intractable Lyme disease. - Edwidge Danticat flees an active shooter in a packed mall. - Eugene Vodolazkin finds comic relief at funerals, including his own father's. - Kelsey Osgood discovers that being an Orthodox Jew is strange, even in Brooklyn. - Christian Wiman pens three new poems. - Susannah Black profiles Flannery O'Conner. - Our writers review Eyal Press's Dirty Work, Steve Coll's Directorate S, and Millennial Nuns by the Daughters of Saint Paul. Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

How are Christians to live in a violent and wounded world? Rather than contending for privilege by wielding power and authority, we can witness prophetically from a position of weakness. The church has much to learn from an often-overlooked community-those with disabilities. In this fascinating book, theologian Stanley Hauerwas collaborates with Jean Vanier, founder of the worldwide L'Arche communities. For many years, Hauerwas has reflected on the lives of people with disability, the political significance of community, and how the experience of disability addresses the weaknesses and failures of liberal society. And L'Arche provides a unique model of inclusive community that is underpinned by a deep spirituality and theology. Together, Vanier and Hauerwas carefully explore the contours of a countercultural community that embodies a different way of being and witnesses to a new order-one marked by radical forms of gentleness, peacemaking, and faithfulness. The authors' explorations shed light on what it means to be human and how we are to live. The robust voice of Hauerwas and the gentle words of Vanier offer a synergy of ideas that, if listened to carefully, will lead the church to a fresh practicing of peace, love and friendship. This invigorating conversation is for everyday Christians who desire to live faithfully in a world that is violent and broken. This expanded edition now includes a study guide for individual reflection or group discussion.

Scottish minister and social reformer Thomas Chalmers (1780 1847) is famous as the leader of the group of 470 ministers who left the Church of Scotland in 1843 to found the Free Church of Scotland, and as the author (in 1834) of the first Bridgewater Treatise (also reissued in this collection). Along with his theological interests, Chalmers was deeply concerned with educational reform in schools and universities. In 1827 he published this paper on university endowments, asserting that it was the state's responsibility to support religious and educational institutions, because churches, schools, and universities maintained the nation's Christian principles and character. Chalmers argued that only endowed national establishments were capable of ensuring the religious and moral well-being of the individual. In addition to his appeal for university endowments, he also advocated (unusually for his time) the extension of full civil rights to dissenters and Catholics.

While the spiritual atmosphere grows more toxic and the world becomes more anti-God, Christians are engaging less and less with their faith in Christ and the power of the Holy Spirit. We do not have to fear the future. But we must not be surprised by it or be unprepared to face it. In this insightful book, David Sliker helps readers understand and prepare for a future filled with glory and victory for the church, unfolding in the context of unprecedented rage, rebellion, and resistance by the world around us. Full of practical application, this book connects readers to the current storm that is upon us, contextualizing today's news, current events, and cultural narratives through the lens of biblical prophecy and the return of Jesus. The greatest days of the church lie ahead. We can stand strong, persevere, and overcome in these days!

What does it mean to be an English Christian? Many Christians are aware of the need to adapt the presentation of the gospel to different cultures ('inculturation') in their overseas mission activity, but how can the gospel best be presented to those at home? What happens when the principles of inculturation are applied to English culture? This book encourages people to think more deeply about the relationship between faith and culture, and to see how the good news can most effectively be brought to the English.

HIV & AIDS together constitute one of the most serious challenges to human life in our time. The consequences are often grave for individuals, families, whole communities and nations. How can Christians respond to this worldwide problem? This book is designed to equip church leaders and their communities with the means to save, protect and prolong lives, and, above all, enable people to live positively in the face of the HIV & AIDS epidemic. The authors forcefully argue this involvement to be seen, not as an additional activity to ministry, but as a calling that enriches ministry's essential meaning and value. Byamugisha's straightforward explanation of HIV & AIDS and suggestions for Christian responses are complemented by case studies from around the globe.

The complex and constantly evolving world of bioethics poses important questions for today's Christians. Since issues such as assisted dying and stem-cell research continue to hit headlines, it is important for Christians to be able to apply their values to the moral dilemmas emerging from modern science. Yet it can be difficult for Christians to know where they stand, as there are no easy answers. New Challenges for Christians will help readers to keep abreast of recent developments in medical and scientific research, and challenge them to think about and develop their own views. Part of the material was originally written for the Church Times, and this book has been fully updated. It will equip readers to navigate highly disputed territory and form opinions responsibly and with clarity and conviction.

Every politician needs inspiration and ideals in this cynical age. Frank Field's Anglican faith provides his inspiration, and a foundation for a set of ideals known as English Idealism, put forward by T. H. Green. These ideals built on Christianity to form a widely shared public ideology. As a leading politician and churchman, Frank Field illustrates his understanding of English Idealism through the life and work of five people who have inspired his political career. He looks at two Archbishops of Canterbury - the Temples, father and son - who helped to build up this public theology; George Bell who, as Bishop of Chichester during World War II, had the courage to be a lone voice campaigning against the policy of obliteration bombing of German cities; William Beveridge - this country's key reformer of welfare; Eleanor Rathbone, one of the greatest MPs, who campaigned to build an inclusive citizenship.

Logos Bookstores' Best Book in Christianity and Culture How do we live with our deepest differences? In a world torn by religious conflict, the threats to human dignity are terrifyingly real. Some societies face harsh government repression and brutal sectarian violence, while others are divided by bitter conflicts over religion's place in public life. Is there any hope for living together peacefully? Os Guinness argues that the way forward for the world lies in promoting freedom of religion and belief for people of all faiths and none. He sets out a vision of a civil and cosmopolitan global public square, and how it can be established by championing the freedom of the soul-the inviolable freedom of thought, conscience and religion. In particular he calls for leadership that has the courage to act on behalf of the common good. Far from utopian, this constructive vision charts a course for the future of the world. Soul freedom is not only a shining ideal but a dire necessity and an eminently practical solution to the predicaments of our time. We can indeed maximize freedom and justice and learn to negotiate deep differences in public life. For a world desperate for hope at a critical juncture of human history, here is a way forward, for the good of all.

Fenton John Anthony Hort (1828-1892) gave the Cambridge Hulsean lectures in November and December of 1871. First published posthumously in 1893, with minor revisions, these lectures are built around a sustained meditation on John 14: 5-6. They represent Hort's defence of the continuing relevance of Christianity in an increasingly science-focused world where religion was no longer the sole arbitrator of 'truth'. These lectures are a direct response to the development of Historical Criticism and the aftermath of the publication of Darwin's On the Origin of Species (1859). Hort argues that confidence in the 'truth' of Christianity can only lead to a championship of science and other non-theological methods of inquiry for ultimately 'all knowledge ministers to the knowledge of the highest'. Hort's lectures are a key work of Anglican theology addressing the issue, still pressing over a century later, of religion's relationship with science.

Letter to a Priest encapsulates the sharp wit and questioning nature of Simone Weil. Regarded by Susan Sontag as 'one of the most uncompromising and troubling witnesses to the modern travail of the spirit', Weil grips the moral imagination as few others before or since. She was only thirty four when she died in 1943, yet despite her short life she left behind an incredible body of literature. Letter to a Priest, addressed to Father Joseph-Marie Perrin, a Catholic priest who Weil met in Marseilles, is one of her most powerful pieces. Written at a time when those who knew her considered her to be 'like a soul in torment whose thinking had all the signs of a deep inner conflict', it contains thirty five powerful expressions of opinion on matters concerning Catholic faith, dogma and institutions. Vehement and controversial, yet eloquent and moving, it is essential reading for anyone who has questions about faith and belief.

At some point in the nineteenth century God died, the world grew secular, and Christianity became oppositional, irrational, odd, even queer -- or so the story goes. To explore this narrative, John Schad offers a suitably odd or unreasonable' history of what Michel Foucault once called Christian unreason'. This proves, in part, to be an unlikely, or uncanny history of Christian involvement in such radical movements and developments as Anarchism, Surrealism, the Absurd, deconstruction, and even quantum physics. It also proves to be a dark and guilty history of Christian involvement in such terrible things and events as slavery, forced conversion, Fenian bombs, the Great War, the Holocaust, and even Hiroshima. The book begins with Matthew Arnold's Dover Beach' and its withdrawing sea of faith' as time and again Schad finds the figure of the Christian to be beached, a fish out of water -- a queer fish, in fact. This, then, is a book that is all at sea -- beginning with Charles Darwin's voyage to the extreme point of Christendom' that was South America, and ending with James Joyce and Jacques Derrida in the same boat', the same ruined, but sea-going, boat that is the twentieth-century Western Church. In between: Karl Marx is to be found in 1848 watching the waves of revolution' withdraw in Berlin; Sigmund Freud stands incredulous by the shore of Loch Ness; Oscar Wilde is laughed at in the rain at Clapham Junction; and Charles Dickens visits a church for the drowned, a church for ship-wrecked corpses. Revisiting Dover Beach' is often an appalling event, an event of death; often it is comic or even absurd. Sometimes it is both at once. With chapters devoted to Darwin, Marx, Freud, Dickens, Wilde, Joyce, and Derrida, Queer Fish has plenty for students not only of literature and philosophy but also theology and Jewish studies.

Addressing a topic of growing and vital concern, this book asks us to reconsider how we think about the natural world and our place in it. Steven Bouma-Prediger brings ecotheology into conversation with the emerging field of environmental virtue ethics, exploring the character traits and virtues required for Christians to be responsible keepers of the earth and to flourish in the challenging decades to come. He shows how virtue ethics can enrich Christian environmentalism, helping readers think and act in ways that rightly value creation.