While television today is taken for granted, Americans in the 1950s faced the challenge of negotiating the new medium's place in the home and in American culture in general. Protestant leaders--both mainstream and evangelical--began to think carefully about what television meant for their communities and its potential impact on their work. Using the American Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users in an engaging book suitable for general readers and students alike.

This book develops creative imagining of traditional doctrines. Chapters show the effectiveness of Latina/mujerista, evangelica, womanist, Asian American, and white feminist imaginings in the furthering of global gender justice.

Dealing with sexual abuse is painful, especially when it involves a child you care about.

And when it happens in church families, we all bear the pain and need help in knowing how to respond. We ask, should we talk about this or keep it secret to protect those involved? When it becomes known, what people or programs are available to assist? When is therapy needed, and how can the right counselor be found? Does healing really occur, and if so, when and how can we expect it? How do we handle the theological questions the crisis raises? And what should our church be doing?

Dr. Tim Kearney has seen and felt such pain. In this warm and hopeful book he shows how the healing touch of God can come, frequently through God's people in the Christian community.

Here is help with
-- recognizing the symptoms
-- how to handle disclosure
-- understanding the systems that respond to abuse
-- the "Why did God let this happen?" question
-- how a church can become abuse-aware
-- caring for caregivers as well as for the child

By now we've all heard the word postmodernism. But what is it? Can it be defined? Does it really represent a monumental shift away from how we use to think about right and wrong, truth, the world, and even the whole cosmos? Most important, how should Christians respond? Robert C. Greer helps us grasp the nature of the shifts in thinking and believing that are taking place in our world. More important, he helps us navigate the complex debate among Christians as to how best to respond to these new challenges. Astutely he maps four different ways Christian thinkers have recommended we respond. These alternatives are represented by four theologians: Francis Schaeffer, Karl Barth, John Hick and George Lindbeck. Greer warns that being merely for or against postmodernism is inadequate. He guides us across the terrain of alternatives along a path that leads neither back to the land of modernism nor to the wild frontiers of postmodernist relativism. Acknowledging the relative strengths and weaknesses of these options, Greer turns us to a thoroughly Christian theology that points beyond them to the true Subject who makes knowledge possible through the language of revelation and relationship with God. This book is an illuminating map for all those who feel lost in the maze of conflicting analyses of postmodernism and are looking for a faithful way forward .

We all want to be tolerant. No one wants to be intolerant. But does that mean we have to accept all truth claims as true? Does this virtue rule out having any strongly held moral convictions? In this book Brad Stetson and Joseph G. Conti explore the use and misuse of this important value in academic circles and popular media. They note that the pursuit of truth and the pursuit of tolerance are often taken to be mutually exclusive, and it ends with truth having to give way to tolerance. Stetson and Conti argue just the opposite: that true tolerance requires the pursuit of truth. In the end they demonstrate that Christian conviction about religious truth provides the only secure basis for a tolerant society which promotes truth seeking. Christians can contribute to civil debate without compromising their moral and spiritual convictions.

What does it mean to evangelize ethically in a multicultural climate? Following his successful Evangelism after Christendom, Bryan Stone addresses reasons evangelism often fails and explains how it can become distorted as a Christian practice. Stone urges us to consider a new approach, arguing for evangelism as a work of imagination and a witness to beauty rather than a crass effort to compete for converts in pluralistic contexts. He shows that the way we lead our lives as Christians is the most meaningful tool of evangelism in today's rapidly changing world.

Your battle against porn isn’t about porn. It’s about hope.

Pornography may seem inescapable, but God can free us from its destructive power. The gospel replaces the dehumanizing lies of pornography with this surprising truth: God created us as royalty. How then can we reclaim our God-given identity to take a stand against―and ultimately starve―the predatory porn industry?

In The Death of Porn, Ray Ortlund writes six personal letters, as from a father to his son. Ideal for individuals and small groups, it will give hope to men who have been misled by porn into devaluing themselves and others. Through Scripture and personal stories, Ortlund assures readers that God loves them the most tenderly in their moments of deepest shame.

The Death of Porn inspires men to come together in new ways to fight the injustice of porn and build a world of nobility for every man and woman―for the sake of future generations.

Voted one of Christianity Today's 1997 Books of the Year Christians feel increasingly useless, argues Rodney Clapp, not because we have nothing to offer a post-Christian society, but because we are trying to serve as "sponsoring chaplains" to a civilization that no longer sees Christianity as necessary to its existence. In our individualistic, technologically oriented, consumer-based culture, Christianity has become largely irrelevant. The solution is not to sentimentally capitulate to the way things are. Nor is it to retrench in an effort to regain power and influence as the sponsor of Western civilization. What is needed is for Christians to reclaim our heritage as a peculiar people, as unapologetic followers of the Way. Within the larger pluralistic world, we need to become a sanctified, subversive culture that develops Christian community as a truly alternative way of life. Christians must learn to live the story and not just to restate it. Writing inclusively with considerable verve, Clapp offers a keen analysis of the church and its ministry as we face a new millennium.

Western society moved from a period in which Christianity was the dominant spiritual force to one of nationalism and then to making the economy the object of public devotion. Today this is challenged by those seeking the health of the Earth including all its inhabitants. The World Bank is the economistic institution most open to Earthist concerns. This book evaluates the Bank's potential for leadership in broadening public goals from narrowly economic goods to inclusive ones.