Earthquakes, floods, tsunamis, and hurricanes have plagued the history of the earth. What is God's role in natural disasters and the human suffering they cause? This is one of the most vexing questions in Christian life and theology. Terence Fretheim offers fresh readings of familiar Old Testament passages--such as creation, the flood, and the suffering of Job--to give readers biblical resources for working through this topic. He shows the God of the Bible to be a compassionate, suffering, relational God, one we can turn to in prayer in times of disaster.

This exciting collection brings together ten of the most respected women theologians today -- Anne E. Carr, Lisa Sowle Cahill, Sandra M. Schneiders, Mary Catherine Hilkert, Mary E. Hines, Mary Aquin O'Neill, Joann Wolski Conn, Catherine Mowry LaCugna, Susan A. Ross, and Elizabeth A. Johnson -- for the comprehensive introduction to each area of contemporary theology from a feminist perpective.

Few issues engender so much heat between Christians as the topic of creation. Reasonable, calm, and supremely well informed, this is a book written by someone who is passionate about both science and the Bible. 'I hope,' says Denis Alexander, 'that reading it will encourage you to believe, as I do, that the 'Book of God's Word' and the 'Book of God's Works' can be held firmly together in harmony.' This substantial new edition updates the science, and extends the author's discussion of the theological implications.

An Exploration of Different Issues in the Doctrine of the Trinity. Throughout the last century, theologians gave great attention to the doctrine of the Trinity, and they largely succeeded in restoring it to a central place in Christian thought. But as they highlighted the novelty of the revolutionary new trinitarianism, a number of generalizations crept into the discussion that requires a careful reevaluation of the classical tradition. Trinitarian Theology-the subject of the second annual Los Angeles Theology Conference-sought to make constructive progress in the doctrine of the Trinity by aligning the trinitarian revival with the ongoing task of retrieving the classical doctrine of the Trinity. The nine diverse essays in this collection include discussions on: Ways to clarify the doctrine of the Trinity without sacrificing its essential mystery. The ways in which trinitarian theology applies practically to the Christian life and mission. Highlighting the counter-revolutionary trends in the most recent trinitarian thought. Discourse on the role Karl Barth played in advancing trinitarian thought. Each of the essays collected in this volume engage with Scripture as well as with others in the field-theologians both past and present, from different confessions-in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.

Chaplaincy has emerged as a highly significant form of ministry in the twenty-first century, and chaplaincy studies is growing as a field of study that learns from the experience and work of chaplains in their diverse sectors. Chaplains from a range of different faith traditions pioneer ministry within the secular yet religiously plural contexts of contemporary life with often considerable creativity and skill, generating a wealth of insight to be gleaned for understanding the place of faith in the modern world. One of the disciplines that has been most concerned with gleaning those insights and developing the field of chaplaincy studies is practical theology. The journal Practical Theology (formerly Contact) is a key repository for much of the wisdom gained through such study, and this book draws on the archive of the journal to trace the development of chaplaincy research and provide a resource for those seeking to join the conversation about the nature and significance of chaplaincy as a form of ministry and mission today. Drawing on different sectors of chaplaincy and different methodological approaches, this book is invaluable for those engaged in chaplaincy work, those seeking to research that work, and for anyone interested in contemporary, pioneering forms of ministry.

Unique among the species, humans create their world through language and imagination. In this we have the potential to be aggressive, violent and oppressive, or gentle, creative and vulnerable. Words express and shape what we are or might become. We are all poets when we attempt to express the essence of our own experiences. As we tell and listen, we develop our sense of community and our humanity. Because the personal is also political, this process creates peace between people, in society, and among nations. The readings and activities in this book aim to lead us to a deeper understanding of how we use language. As we become more discriminating in our use of words, so we can better tell our own stories and relate to the experiences of others.

2020 Christian Book Award (R) Winner (Bible Reference Works) This textbook offers students a biblically rich, creedally structured, ecumenically evangelical, and ethically engaged introduction to Christian theology. Daniel Treier, coeditor of the popular Evangelical Dictionary of Theology, discusses key Scripture passages, explains Christian theology within the structure of the Nicene Creed, explores the range of evangelical approaches to contested doctrines, acquaints evangelicals with other views (including Orthodox and Catholic), and integrates theological ethics with chapters on the Ten Commandments and the Lord's Prayer. The result is a meaty but manageable introduction to the convictions and arguments shaping contemporary evangelical theology.

This book details the development and contours of Karl Barth's robust and lively vision of Christian and ecclesial life in the early years of his career. In this remarkable work Michael O'Neil investigates Karl Barth's theology in the turbulent and dynamic years of his nascent career, between 1915 and 1922. It focuses on the manner in which this great theologian construed Christian and ecclesial existence. The author argues that Karl Barth developed his theology with an explicit ecclesial and ethical motive in a deliberate attempt to shape the ethical life of the church in the troublesome context within which he lived and worked. O'Neil adopts a chronological and exegetical reading of Barth's work from the initial dispute with his liberal heritage (c.1915) until the publication of the second edition of his commentary on romans. Not only does this work contribute to a broader understanding of Barth's theology both in its early development, and with regard to his ecclesiology and ethics, it also provides a significant framework and material for contemporary ecclesial reflection on Christian identity and mission.

Jesus was Jewish, and his Jewish identity informed every aspect of his work, words, and witness. He came as the Messiah of Israel, God's covenant people, and he spoke the language of God's faithfulness to this people. So why does it seem that Judaism has little to do with our Christian discipleship today? Jennifer Rosner, a scholar of Jewish-Christian relations, takes us on a personal and corporate journey into the Jewish roots of Christian faith and practice. Understanding Judaism-and the way in which Judaism and Christianity became separate religions-is essential for a rich and holistic Christian identity. As a follower of Jesus who was raised in a Jewish home and who continues to live a Jewish life, Rosner has seen firsthand how a Christian faith can become impoverished when divorced from its Jewish roots. Finding Messiah follows Rosner's own journey in rediscovering the role of Judaism and God's covenant with Israel in Christian life and practice. When we begin to understand Christianity's indelible relationship to Judaism, key aspects of the Christian faith come alive and the wonder of the gospel becomes clear in new and powerful ways. Jesus' Judaism provides the foundation for the church that is built upon his name. Rediscover the Jewish Jesus, and in so doing, experience a deeper and richer faith than ever before.

Bede's Ecclesiastical History is our main source for early Christian Anglo-Saxon England, but how was it written? When? And why? Scholars have spent much of the last half century investigating the latter question - the 'why'. This new study is the first to systematically consider the 'how' and the 'when'. Richard Shaw shows that rather than producing the History at a single point in 731, Bede was working on it for as much as twenty years, from c. 715 to just before his death in 735. Unpacking and extending the period of composition of Bede's best-known book makes sense of the complicated and contradictory evidence for its purposes. The work did not have one context, but several, each with its own distinct constructed audiences. Thus, the History was not written for a single purpose to the exclusion of all others. Nor was it simply written for a variety of reasons. It was written over time - quite a lot of time - and as the world changed during that time, so too did Bede's reasons for writing, the intentions he sought to pursue - and the patrons he hoped to please or to placate.

The book illustrates the fact that in reforming theology sixteenth century theologians also reformed practice or the imperatives of Christian living. Experts in reformation studies identify and elucidate areas of sixteenth century reforming activity in Martin Luther, John Calvin and other leading reformers to demonstrate the thoroughgoing nature of the reformation agenda. The interpretation of Scripture, the centrality of Jesus Christ, the Jewish question, freedom and pastoral insight form the contents of an important section on Luther. The use of feminine imagery for God, the Augsburg Confession, deification, education, and the gospel are treated in relation to Calvin. The final section deals with Oecolampadius, the Son of Man texts in Matthew, justification, texts on difficult deaths and a Trinitarian exegesis of Scripture. By careful reading of both the historical situation and the primary texts this volume adds significantly to our understanding of the period.

This collection, by leading legal scholars, judges and practitioners, together with theologians and church historians, presents historical, theological, philosophical and legal perspectives on Christianity and criminal law. Following a Preface by Lord Judge, formerly Lord Chief Justice of England and Wales, and an introductory chapter, the book is divided into four thematic sections. Part I addresses the historical contributions of Christianity to criminal law drawing on biblical sources, early church fathers and canonists, as far as the Enlightenment. Part II, titled Christianity and the principles of criminal law, compares crime and sin, examines concepts of mens rea and intention, and considers the virtue of due process within criminal justice. Part III looks at Christianity and criminal offences, considering their Christian origins and continuing relevance for several basic crimes that every legal system prohibits. Finally, in Part IV, the authors consider Christianity and the enforcement of criminal law, looking at defences, punishment and forgiveness. The book will be an invaluable resource for students and academics working in the areas of Law and Religion, Legal Philosophy and Theology.

An examination of the doctrine of God in the theological construction of Stephen Charnock, exploring his use of reason and his commitment to experiential faith. This study explores Charnock's doctrine of the knowledge of God to discover his contributions to the Restoration English Puritan understanding of a balance of head and heart. Charnock paved a distinctive trail in the midst of diverse paths the Restoration Puritans were taking, but he also maintained certain characteristics, which were common to the Puritan way.

We live, eat, sleep and dream travel - it's become a booming industry, a top conversation topic and, frankly, an obsession. But are we really free to roam the world as we wish? What does God say about travel? Shouldn't we instead be doing evangelism? Where is the clear missionary purpose in all this? The author knows all too well what it is to have caught the wanderlust bug. He skilfully interweaves his, and others, travelling experiences as he applies the Bible's teaching on this vital subject. Marvel with him at the generosity of our creator God who has given us this amazing world. And learn how to make the most of your travels.

Interaction between Peter Singer and Christian ethics, to the extent that it has happened at all, has been unproductive and often antagonistic. Singer sees himself as leading a 'Copernican Revolution' against a sanctity of life ethic, while many Christians associate his work with a 'culture of death.' Charles Camosy shows that this polarized understanding of the two positions is a mistake. While their conclusions about abortion and euthanasia may differ, there is surprising overlap in Christian and Singerite arguments, and disagreements are interesting and fruitful. Furthermore, it turns out that Christians and Singerites can even make common cause, for instance in matters such as global poverty and the dignity of non-human animals. Peter Singer and Christian ethics are far closer than almost anyone has imagined, and this book is valuable to those who are interested in fresh thinking about the relationship between religious and secular ethics.

Stresses the importance of the canonical context of the book of Revelation

In the present ecological crisis, it is imperative that human beings reconsider their place within nature and find new, more responsible and sustainable ways of living. Assumptions about the nature of God, the world, and the human being, shape our thinking and, consequently, our acting. Some have charged that the Christian tradition has been more a hindrance than a help because its theology of nature has unwittingly legitimated the exploitation of nature. This book takes the current criticism of Christian tradition to heart and invites a reconsideration of the problematic elements: its desacralization of nature; its preoccupation with the human being to the neglect of the rest of nature; its dualisms and elevation of the spiritual over material reality, and its habit of ignoring or resisting scientific understandings of the natural world. Anna Case-Winters argues that Christian tradition has a more viable theology of nature to offer. She takes a look at some particulars in Christian tradition as a way to illustrate the undeniable problems and to uncover the untapped possibilities. In the process, she engages conversation partners that have been sharply critical and particularly insightful (feminist theology, process thought, and the religion and science dialogue). The criticisms and insights of these partners help to shape a proposal for a reconstructed theology of nature that can more effectively fund our struggle for the fate of the earth.