We've all heard the rationale: "It doesn't matter what you believe as long as you're sincere." Or "All religions are pretty much the same." But are they the same? Does it matter which one you follow? In this insightful and compelling book, Michael Green invites readers into a relationship with Jesus Christ, the divine revelation and only pathway to the one true God.
In a conversational style geared toward nonbelievers, Green compares Christianity, Buddhism, Islam, and other religions to help spiritual seekers navigate the multi-faith maze. "But Don't All Religions Lead to God?" is an ideal reference and evangelism tool for churches and individual Christians as well. It offers scriptural references, looks at how divergent religious traditions view salvation and eternity, and answers difficult questions such as "What about people who have never heard of Jesus?" and "How should Christians regard other religions?"
In the midst of our pluralistic and tolerant culture, here is an important and convincing argument for faith in Jesus-the only great teacher whose death and resurrection provided grace, forgiveness, and an eternity in the presence of God.

Jordan Senner captures the systematic shape, logic, and development of his thought from the vantage point of the God-creature relation. Webster's development is depicted in terms of three phases - Christocentric, Trinitarian, and Theocentric - culminating in a conceptual analysis of three key aspects of his mature theology: his doctrine of divine perfection, theory of mixed relations, and concept of dual causality. Senner illustrates this heuristic framework for interpreting Webster's theology through an exploration of different aspects of his account of the God-creature relation: Christology (hypostatic relation), ecclesiology (redemptive relation), bibliology (communicative relation), and theological theology (rational relation). This volume not only provides a dynamic introduction to Webster's theology as a whole, but it also includes fascinating forays into the complexities of Webster's engagement with Barth and Aquinas, raising interesting questions for constructive theological dialogue that is neither straightforwardly Protestant nor Catholic.

This volume presents new translations of five of Augustines works: The Excellence of Marriage, Holy Virginity, The Excellence of Widowhood, Adulterous Marriages, and Continence.... The volume is to be commended on several points. The translation itself is in eminently readable, clear English that should be accessible to anyone interested in Augustine.... The general introduction does an excellent job of placing these works in the context of Augustines career, showing how Augustine reacts to controversies with the Manichees, Jovinian, Jerome, and the Pelagians, while maintaining a commitment to the threefold goods of marriage procreation, fidelity, and sacrament. This is a wonderful collection that allows readers to see the complexity of Augustines thought on a difficult topic. Kim Paffenroth Journal of Early Christian Studies