Mujerista Theology is a comprehensive introduction to Hispanic feminist theology written from the heart and the convictions of experience. Continually drawing on her Cuban roots, Isasi-Diaz focuses on the life journeys and struggles of Hispanic women as she develops a theology to support and empower their daily struggles for meaning. With her own life journey always firmly connected to the grassroots experience of Hispanic women and to the struggle for liberation, Isasi-Diaz is a major spokesperson for the continuing need for liberation theology today. The first part of Mujerista Theology describes the experience of self-discovery: what it is like to live in a foreign land as the oppressed "other". The second part focuses on the methodology of doing mujerista theology and its major themes: solidarity, empowerment, anthropology, encountering God, and liturgy and rituals.

Traditionally, evangelical theology has been committed to a position of classical theism, emphasizing God's immutability and omniscience. Of late, traditional affirmations have been challenged by theologians who affirm a more christological focus--often drawing from Karl Barth's theology--and by those who affirm a theology of "open theism."

The essays gathered in this collection give evidence of the depth and creativity of contemporary evangelical theology as well as the variety of positions held by those within the movement. "Engaging the Doctrine of God" initially focuses on New Testament studies and the earliest development of a Christian doctrine of God, then proceeds to consider two figures who have significantly influenced evangelical theology: John Calvin and Jonathan Edwards. The theological section examines the cross, the suffering and sovereignty of God, and the contemporary debate. The book concludes with a chapter on theology and pastoral care.

Both scholars and clergy will find that these essays represent the range of thought within the evangelical tradition and provide readers with a stimulating guide to the contemporary debate. Contributors include:

Pierre Berthoud

Henri A. Blocher

D. A. Carson

Oliver D. Crisp

Paul Helm

Donald Macleod

Bruce L. McCormack

John Webster

Stephen N. Williams

David F. Wright

N. T. Wright

In December 1531 on the hill of Tepeyac in what is present-day Mexico City an Indian named Juan Diego beheld an apparition of the Mother of God. With the attire and features of an Indian maiden and addressing Juan Diego in his native tongue she instructed him to tell the bishop to build a shrine on that spot. As a sign she left her image on his cloak - the miraculous image of Our Lady of Guadalupe. Drawing on a lifetime of reflection Father Virgil Elizondo has written Guadalupe, an account of the story and meaning of one of the most powerful religious symbols of our day. For centuries Guadalupe has served as one of the sustaining symbols of Mexican, Latin American, and U.S. Hispanic identity and spirituality. But more than that, in this lyrical and inspiring work Elizondo shows that Our Lady of Guadalupe has an even wider significance and relevance to the church universal at the dawn of a new millennium.