This second of a two-volume work provides a new understanding of Western subjectivity as theorized in the Augustinian Rule. A theopolitical synthesis of Antiquity, the Rule is a humble, yet extremely influential example of subjectivity production. In these volumes, Jodra argues that the Classical and Late-Ancient communitarian practices along the Mediterranean provide historical proof of a worldview in which the self and the other are not disjunctive components, but mutually inclusive forces. The Augustinian Rule is a culmination of this process and also the beginning of something new: the paradigm of the monastic self as protagonist of the new, medieval worldview. In the previous volume, Jodra gave us the Mediterranean backstory to Augustine's Rule. In this volume two, he develops his solution to socialism, through a kind of Augustinian communitarianism for today, in full. These volumes therefore restore the unity of the Hellenistic and Judaic world as found by the first Christians, proving that the self and the other are two essential pieces in the construction of our world.

J. Gresham Machen's fascinating account of the Apostle Paul explains and sheds light on the religious beliefs of the titular subject, which remain an important component of Biblical theology. Paul was one of the first proponents of Christianity, establishing some of the first recorded Christian churches in the 1st century AD. As an early preachers of the religion Paul's attitudes are, in Machen's eyes, a vital component of the faith which must not be ignored or discounted. Some scholars have disavowed aspects of Paul's writings, deeming them confined to the culture of his time and therefore of little value to Christians in the modern day. Machen considered things differently and wrote this book in response. He establishes that Paul's words and spiritual mores are a crucial part of the Christian doctrine, that he is the primary interpreter of Jesus Christ himself, and that therefore his religion is - for the most part - authentic Christianity.

What are the theological foundations of Christian ministry? What should a vital Christian ministry look like in the world today? Teacher and veteran of urban ministry Bryan Stone addresses these important questions in an engaging and challenging book. Compassionate Ministry explores systematically the relationship between Christian doctrines of God, church, and human existence, and the focus and meaning of ministry today. It offers a solid introduction to the theology of ministry through an approach rooted in the compassion of God, which Stone shows is evident throughout the scriptures and made real in the incarnation and ministry of Jesus. Compassionate Ministry locates a primary focus in the experience of suffering and poverty which marks daily life for the majority of people today. Stone builds continually on this insight, drawing out the dimensions of a humanizing ministry that participates in restoring the "image of God" in which all have been created: an image of freedom, humanity, community. Understanding God as all-compassionate, and Jesus as the Compassion of God, this book provides a model of a compassionate church as a "liberating community: " people who, knowing what they believe, work and worship together in the service of humanizing praxis in their own community, and in the world at large. Finally, this ministry call for "compassionate evangelism" which proceeds itself from the community, as a more holistic and historical approach than current consensus might suggest.

How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege.