Offering a bold intervention in the ongoing debate about the relationship between 'theology' and 'science', Theology, Science and Life proposes that the strong demarcation between the two spheres is unsustainable; theology occurs within and not outside what we call 'science', and 'science' occurs within and not outside theology. The book applies this in a penetrating way to the most topical, contentious and philosophically charged science of late modernity: biology. Rejecting the easy dualism of expressions such as 'theology and science', 'theology or science', modern biology is examined so as to illuminate the nature of both. In making this argument, the book achieves two further things. It is the first major English-language reception and application of the thought of philosopher Hans Jonas in theology, and it makes a decisive contribution to the unfolding reception of 'Radical Orthodoxy', one of the most influential schools in contemporary Anglophone theology.

This book delves into the public character of public theology from the sites of subalternity, the excluded Dalit (non) public in the Indian public sphere. Raj Bharat Patta employs a decolonial methodology and explores the topic in three parts: First, he engages with 'theological contexts,' by mapping global and Indian public theologies and critically analysing them. Next, he discusses 'theological companions,' and explains 'theological subalternity' and 'subaltern public' as companions for a subaltern public theology for India. Finally, Patta explains 'theological contours' by discussing subaltern liturgy as a theological account of the subaltern public and explores a subaltern public theology for India.

Religion today comes in many forms. The arrival of the twenty-first century brought with it a wave of religious tolerance and indifference unlike any before. As Christians struggle to unfold the truth tangled by modernity and postmodernity, many choose to radically and disrespectfully oppose other religions or passively accept their possible validity for the sake of tolerance. The effects of religious pluralism in our world today make it increasingly difficult for the life-giving message of Christ to reach the hearts of those who need to hear it. How should Christians attempt to tell the Gospel story in a world that believes no one religion is right? How should Christians live and speak in the crowded marketplace of world religions? With Cords of Love presents Christians with an introduction to religious pluralism and offers a sound, loving response drawn from the essential doctrinal features of the Wesleyan theological tradition. This thorough examination discusses the historical, philosophical, and cultural factors that have contributed to religious pluralism and explores the major responses currently embraced in some Christian circles. In addition to this historical overview, it also outlines ways the Church can bear a hopeful, effective, and intelligible witness for the message of Christ. Using Paul's response to the Athenians in the Book of Acts, With Cords of Love compels us to approach people from other religions with both respect and compassion, urging us to allow God to direct and guide our words and actions as we help to complete the work He's already begun in their hearts.

The essays in Sobrino's latest collection bear on one of the most pressing signs of the times: the existence of a "crucified people, " the poor and oppressed of our world, whose suffering presents Christian faith with an urgent demand - that we "take them down from the cross." Writing from the Salvadoran context, he presents a "theology of mercy, " reflecting on the principles of mercy and solidarity as the mode of Christian witness and discipleship in a world of conflict and suffering. In a personal introduction that sets the tone, Sobrino describes the evolution of his own thinking under the impact of the Salvadoran reality. Part One focuses on the essential character of mercy, and on the importance of shaping the mission of the church and the task of theology. Part Two analyzes the crucified reality of the Third World with specific reflections on salvation, forgiveness, and the grace of being forgiven. Part Three presents two manifestations of mercy: the reality of priesthood and solidarity. Finally, in a moving Afterword, Sobrino focuses on his martyred fellow Jesuits of the Central American University, a group who paid the ultimate price of mercy.