As a writer and prophet Dostoevsky was no academic theologian, yet his writings are deeply theological: his life, beliefs, even his epilepsy, all had a role in generating histheology and eschatology. Dostoevsky's novels are riven with paradoxes, are deeply dialectical, and represent a criticism of religion, offered in the service of the gospel. In this task he presented a profound understanding and portrait of humanity. Dostoevsky's novels chart the movement of the human into death: either the movement through paradox and Christlikeness into Christ's cross (a soteriology often characterized by the apophatic negation and self-denial; what we may term 'the Mark of Abel') leading to salvation and resurrection; or, conversely, the movement of those who refuse Christ's invitation to be redeemed, and continue to fall into a self-willed death and a selfgenerated hell ('the Mark of Cain'). This eschatology becomes a theological axiom which he unceasingly warned people of in his mature works. Startlingly original, stripped of all religious pretence, Dostoevsky as a prophet forewarned of the politicized humanistic delusions of the twentieth century: a prophet crying out through the wilderness.

A unique interreligious dialogue provides needed context for deeper understanding of interfaith relations, from ancient to modern times Freedom is far from straightforward as a topic of comparative theology. While it is often identified with modernity and even postmodernity, freedom has long been an important topic for reflection by both Christians and Muslims, discussed in both the Bible and the Qur'an. Each faith has a different way of engaging with the idea of freedom shaped by the political context of their beginnings. The New Testament emerged in a region under occupation by the Roman Empire, whereas the Qur'an was first received in tribal Arabia, a stateless environment with political freedom. Freedom: Christian and Muslim Perspectives, edited by Lucinda Mosher, considers how Christian and Muslim faith communities have historically addressed many facets of freedom. The book presents essays, historical and scriptural texts, and reflections. Topics include God's freedom, human freedom to obey God, autonomy versus heteronomy, autonomy versus self-governance, freedom from incapacitating addiction and desire, hermeneutic or discursive freedom vis-a-vis scripture and tradition, religious and political freedom, and the relationship between personal conviction and public order. The rich insights expressed in this unique interfaith discussion will benefit readers-from students and scholars, to clerics and community leaders, to politicians and policymakers-who will gain a deeper understanding of how these two communities define freedom, how it is treated in both religious and secular texts, and how to make sense of it in the context of our contemporary lives.

In recent decades a new movement has arisen, bringing the conceptual tools of analytic philosophy to bear on theological reflection. Called analytic theology, it seeks to bring a clarity of thought and a disciplined use of logic to the work of constructive Christian theology. In this introduction to analytic theology for specialists and nonspecialists alike, Thomas McCall lays out what it is and what it isn't. The goal of this growing and energetic field is not the removal of all mystery in theology. At the same time, it insists that mystery must not be confused with logical incoherence. McCall explains the connections of analytic theology to Scripture, Christian tradition and culture, using case studies to illuminate his discussion. Beyond mere description, McCall calls the discipline to a deeper engagement with the traditional resources of the theological task.

This collection of papers, first published in 1992, grew out of a concern for the perduring nature of the thought of John Henry Cardinal Newman. Although Cardinal Newman died over one hundred years ago, his influence on today's thinking is still strong. Newman put forward an ideal of society and life which has a recognizable relation to the lasting possibilities open to humankind. The editors and contributors of this volume have been brought together by a common interest in a man for whom the continual search for truth is paramount.

In order to draw out the relationship between publicly-oriented Christianity and education, this book demonstrates that education is an important method and prerequisite of public theology, as well as an urgent object of public theology research's attention. Featuring work from diverse academic disciplines-including religion education, theology, philosophy, and religious studies-this edited collection also contends with the educational challenges that come with the decline of religion on the one hand and its transformation and regained public relevance on the other. Taken together, the contributions to this volume provide a comprehensive argument for why education deserves systematic attention in the context of public theology discourse, and vice versa.

Over 100,000 Copies Sold Worldwide! Preaching Survey of the Year's Best Books for Preachers Why is God love? Because God is a Trinity. Why can we be saved? Because God is a Trinity. How are we able to live the Christian life? Through the Trinity. In this lively book, we find an introduction to Christianity and the Christian life that is from start to finish rooted in our triune God--Father, Son and Spirit. Not only do we understand the person and work of Christ through the Trinity, but also prayer, the church and every aspect of our faith. With wit and clarity, Reeves draws from church history down to the present referencing a wide range of notable teachers and preachers. Here is a rich and enjoyable portrayal of the basic beliefs of Christianity that opens up the profound and life-changing truths of our faith.

The author is a world authority on Orthodox thought. This introduction is written in lively, non-technical language for readers of all religious backgrounds.

Much has been written on the centenary of the First World War. However, no book has yet explored the tragedy of the conflict from a theological perspective. Life after Tragedy fills that gap. Taking their cue from the famous British army chaplain Geoffrey Studdert Kennedy, seven central essays, all by authors associated with the cathedral where Studdert Kennedy first preached to troops, examine aspects of faith that featured in the war, such as the notion of 'home', poetry, theological doctrine, preaching, social reform, humanitarianism, and remembrance. Each essay applies its reflections to the life of faith today, thus representing a highly original contribution to the history of the First World War in general and the work of Studdert Kennedy in particular. They provide wider theological insight into how, in the contemporary world, 'life' and tragedy, likewise God and suffering, can be integrated.This book will accordingly be of considerable interest to historians, both of the war and of the church; to communities commemorating the war; and to all those who wrestle with current challenges to faith.

These study guides, part of a set from noted Bible scholar, John MacArthur, take readers on a journey through biblical texts to discover what lies beneath the surface, focusing on meaning and context, and then reflecting on the explored passage or concept. With probing questions that guide the reader toward application, as well as ample space for journaling, "The MacArthur Bible Studies" are invaluable tools for Bible students of all ages. This work on Romans 9-16 is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible. This volume is a study of chapters 9-16 of the Book of Romans.

In recent years, keen interest has arisen among scholars regarding the connection between rhetoric and religion. This phenomenon could be due to the idea of universality that underlies these two topics or simply because of the crucial relevance they hold for the human condition. Biblical rhetorical criticism has been particularly active since 2009. The debate serves as a foundation for Eloquence Divine, which is grounded in a moderate and detached point of view that becomes helpful in seeing God as a 'mere' agent. In this fascinating study, God and Jesus are intended as rhetoricians who applied their own rhetoric tools in order to influence humanity's behaviour, acts and decisions. As an agnostic English teacher, Philip Arrington traces paths across different episodes of the Scriptures with the aim to explore basic issues, such as identifying the difference between God's rhetoric and human persuasion, as well as the effectiveness that divine eloquence demonstrates in the narration of the Bible.

In beginning this book, Michael Amaladoss states that images are important in helping us grasp who Jesus was and is. Following that insight, he unfolds the way in which nine images from Asian literature, culture, and religion open new horizons on the Founder of Christianity. The images are: Sage, Way, Guru, Satyagrahi (witness to truth), Avatar (incarnation of the divine), Servant, Compassionate One, Dancer, and Pilgrim. Amaladoss helps us read the New Testament with new eyes. Not only does a Jesus more familiar to the peoples of Asia emerge, but we see how the East has helped the entire world Christian family gain a richer perspective on the man from Galilee.

The theme uniting the essays reprinted here is the attitude of the medieval Church, and in particular the papacy, toward the Jewish population of Western Europe. Papal consistency, sometimes sorely tried, in observing the canons and the principles announced by St Paul - that Jews were to be a permanent, if disturbing, part of Christian life - helped balance the anxiety felt by members of the Church. Clerics especially feared what they called Jewish pollution. These themes are the focus of the studies in the first part of this volume. Those in the second part explore aspects of Jewish society and family life, as both were shaped by medieval realities.

The book provides a clear account of the sacraments of the Christian Church and of the general idea of sacramentality. It will reach out to a wide audience and present solid academic theology in an accessible and popular manner. The approach is distinctively Anglican, Thomist and on the conservative side of 'liberal catholic'.

Craig Blomberg's award-winning Jesus and the Gospels prepares readers for an intensive study of Matthew, Mark, Luke, John, and the events they narrate. Blomberg considers the historical context of the Gospels and sheds light on the confusing interpretations brought forth over the last two centuries. This second edition incorporates new scholarship, debate, critical methods, and the ongoing quest for the historical Jesus, and ensures the work will remain a valuable tool for exploring the life of Christ through the first four books of the New Testament.

This collection of papers grew out of a concern of several at Creighton University for the perduring nature of the thought of John Henry Cardinal Newman. Although Cardinal Newman died some one hundred years ago, his influence on today's thinking is still strong. Like Sir Thomas More with his Utopia, Newman put forward an ideal of society and life which has a recognizable relation to the lasting possibilities open to humankind. First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

In his introductory essay to this selection from the writing and preaching of C.H. Spurgeon, Helmut Thielicke - himself among the best preachers of the twentieth century - expresses his surprise and delight at his discovery of the great Victorian preacher. He draws out those qualities which made Spurgeon one of the most influential ministers of his day, and explains what it was that attracted him to the self-educated Baptist preacher. They share a recognition of the urgency of their message: 'We stand in need of the simple way in which Spurgeon dares to say that what really and ultimately counts is to save sinners.' Warmth, immediacy and directness are Spurgeon's hallmarks; qualities which Thielicke's own remarkable sermons share but which he felt much preaching of his day lacked. It is still a convincing testament to Spurgeon's continuing vitality and relevance that Thielicke, one of the greatest modern preachers, should say, 'Sell all that you have ...and buy Spurgeon.'

In recent Barth studies it has been argued that a key to understanding the theologian's opposition to natural theology is his rejection of substantialist ontology. While this is true to an extent, this book argues that it is a mistake to see Barth's 'actualistic ontology' as diametrically opposed to traditional substantialism. Probing into Barth's soteriological hamartiology in Church Dogmatics, III-IV, a largely neglected aspect of these volumes in recent debates on his understanding of being and act, it shows how his descriptions of sin, nature, and grace shed light on the precise manners in which his actualistic ontology operates on both a substance grammar of being and a process grammar of becoming, while rejecting the metaphysics underlying both grammars. Looking at issues such as original sin, universal salvation and human will, Barth is shown to be radically redefining the relationship between humans, their actions and the divine. This book argues that human 'nature' is the total determination of the human being 'from above' by God's grace in Christ, while the existential dimension of the human being is also totally determined 'from below' by the Adamic history of sin. This serves to demonstrate Barth's endeavours in eliminating the vestiges of natural theology within the Western tradition handed down from Augustine. By exploring these issues this book offers a fresh insight into Barth's relationship with his theological forbears. As such, it will be vital reading for any scholar of Barth studies, the problem of evil, and theological ontology.

Discover your spiritual gifts, personal style, and God-given passion for serving in the body of Christ Network, the leading course for discovering spiritual gifts and empowering people for ministry has been revised and updated. This material, developed in partnership with the Willow Creek Association, helps churches appropriately guide people to the place of ministry that best reflects who they are. Churches will see increased participation, greater effectiveness, more enthusiasm, and less burn-out in their congregation. Believers in their church will discover the spiritual gifts God has given them. They will have a better understanding of God's will for their lives because of gaining a better understanding of who God created them to be. This complete seminar in a box includes a leader's guide; a participant's guide; a DVD with drama vignettes; and a CD-ROM with a coach's guide, a user's guide, and a PowerPoint (R). Participants will be assessed on their personal style, spiritual passion, and gifts. Network works with any size group, from small groups of 4 to 12 to large groups of 15 to 150. The six Network sessions can be presented successfully in three flexible formats: three sessions of two hours each; six sessions of forty-five minutes each; or one- two- or three-day retreats.