The Burden Of Freedom explains that too many people use past oppression to remain mired in hatred and irresponsibility today. The spirit of oppression has specific telltale effects on individuals, communities, and nations. These are identified by Myles Munroe as a hatred for work, laziness, fear, low self-esteem, selfishness, lack of creativity, low initiative, and distrust of those in authority. To break free from these self-replicating cycles of oppression there must be a mental transformation. Paradoxically, freedom requires the need to impose control on self, require more responsibility than slavery, and the decision to accept a destiny of freedom, recognizing the process and discipline that personal and political freedom require. Simply put, The Burden Of Freedom should be available to every citizen and on the shelves of every high-school, college, and community library in the country.

John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke's scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke's natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

The topic of panic has been dominated by biological studies in many areas of anxiety research. This collection of papers, resulting from the National Institute of Mental Health Conferences, presents the viewpoints of clinical researchers assessing the state of the anxiety field. Contributors to this volume argue that biological data can be encompassed in psychological theory.

Early Modern Women and the Problem of Evil examines the concept of theodicy-the attempt to reconcile divine perfection with the existence of evil-through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women's roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez's text will be of interest to upper-level undergraduates as well as graduate students and researchers.

OUR LORD revealed that the place on earth where He most delighted to be, after the Blessed Sacrament, was \"in the heart and soul of Gertrude, My beloved.\" Therefore, we do not wonder that among all the most remarkable women Saints of the Church, St. Gertrude is the one who carries the extraordinary title "The Great."
The Revelations of St. Gertrude the Great form one of the classics of Catholic writing. And although they would have to be classified as \"mystical literature, \" their message is clear and obvious, for this book states many of the secrets of Heaven in terms that all can understand.
Recorded here are St. Gertrude\'s many conversations with Our Lord, wherein He reveals His great desire to grant mercy to souls and to reward the least good act. In the course of their conversations, He reveals wonderful spiritual \"shortcuts\" that will help everyone in his or her spiritual life. Moreover, the Revelations of St. Gertrude the Great actually open a window onto Heaven, where we can see the specific ways in which prayer, good works and liturgical celebrations on earth have very definite effects in Heaven-among the Saints and Angels and even with God Himself.
The Revelations of St. Gertrude were authorized by Our Lord (pp.536-537) and they have been published in many editions, in various languages; they have inspired both clergy and laity for centuries. Surely the present generation of English-speaking Catholics will profit equally from this new edition of "The Life and Revelations of St. Gertrude the Great," who found such high favor with Our Lord that He chose to dwell in her heart in a special manner and to reveal to her many of the intimate secrets of His supernatural love for soul.

Early Modern Women and the Problem of Evil examines the concept of theodicy-the attempt to reconcile divine perfection with the existence of evil-through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women's roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez's text will be of interest to upper-level undergraduates as well as graduate students and researchers.

Surprisingly little attention has been given in recent scholarship to the work of Emil Brunner (1889-1966), one of the leading neo-orthodox theologians of the twentieth century. But his influence on modern theology persists to this day, offering a path to philosophical truth through faith. In Believing Thinking, Bounded Theology, Cynthia Bennett Brown explores the nature of and limits to theological thinking in Brunner's work. What results from this study is an encounter with a thoroughly biblical, warmly pastoral, carefully intellectual, and insistently Christocentric exposition of the Christian faith that remains relevant for theology and life today.

Baptists and Lutherans often define the tension of being in the world, but not in terms of two separate realms: the kingdom of God and the kingdom of the world. However, their understanding of these realms and their delicate connection is quite nuanced. Within the Lutheran tradition, the two kingdoms are held in tension, which in turn leads to a precarious interaction of state and church. In the (Ana)Baptist tradition, a much stricter duality is emphasised, resulting in a more radical and separatist stance. 'Dietrich Bonhoeffer and Arnold Koster' analyses and compares the historical development of these two viewpoints, and to discover how these traditions, represented in the lives of two individual followers, responded to the ideological onslaught of neopaganism and the enforced political conformity of the Third Reich. Compared with Dietrich Bonhoeffer, little is known of the Baptist preacher Arnold Koster. His ministry as a pastor of the Baptist church in Vienna lasted from 1928-1960. During the Nazi regime, he consistently preached critically and prophetically against its underlying ideology.

Who is the real Jesus? How can we experience the mystery, compelxity, and richness of his spirituality and teachings in our lives today? In this gently instructive and inspiring guide, Luke Timothy Johnson leads us to a deeper understanding and practice of classic Christian spirituality and faith. Translating his biblical scholarship into simple, elegant language, he offers a compelling and wise reflection on the real Jesus--not the reconstructed historical figure but the resurrected Christ, a living savior we can encounter every day.

Living Jesus elucidates the mystery of Jesus' resurrection and its central role in the Christian experience. It explores the diversity and fullness of the New Testament views of Christ, revealing how each book's perspective can deepen our understanding of Jesus. Profoundly insightful, Living Jesus offers valuable lessons on how we can accept the Gospels' powerful invitation to an authenic Christian spirituality.

The global pandemic has levied a heavy toll on humanity, but in its wake appears a great opportunity. Amidst what he calls a crisis of modernity, Giulio Maspero points to a phenomenon that can be seen in plain sight. "The absence of personal relationships highlighted by the health crisis exposes the consequences of the modern matrix, which, having lost its Christian element, now risks transforming itself into a digital matrix, substantially configuring itself as a technognosis." Without Trinitarian framework ancient and new idols emerge, as the Covid-19 tragedies have shown. Yet post-pandemic must be a moment of clarity and realism, as we can see how necessary it is that humanity place itself in relation to something beyond. The post-modern journey, however, must be in the spirit of Christian humanism or else any so-called progress will no longer be unable to speak authentically of our humanity. That is to say, the relational dimension of human life will be erased right along with the other ills that plague our earth.

Life confronts us with an endless stream of questions. Some are trivial. But some draw us into the deepest dimensions of human inquiry, a place where our decisions have profound implications for life and faith. Is there a God, and if so, how can I know anything about who or what God is? Is the quest for truth an elusive dream? How should I live and what should I value? What happens at the end of my biological existence? These questions lead people of every creed and belief to consider important existential concepts. But many people wrestle with the relationship between faith and reason as they dig into the roots of this theological and philosophical pursuit. Does a shared interest in a common set of questions indicate that philosophy and theology are close kin and allies, or are they competitors vying for our souls, each requiring a loyalty that excludes the other? In this Spectrum Multiview volume Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The first viewpoint, Faith and Philosophy in Tension, proposes faith and reason as hostile, exclusive opposites, each dangerous to the integrity of the other. The second, Faith Seeking Understanding, suggests that faithful Christians are called to make full use of their rational faculties to aid in the understanding and interpretation of what they believe by faith. In the third stance, Thomistic Synthesis, natural reason acts as a handmaiden to theology by actively pointing people toward salvation and deeper knowledge of spiritual truths. Bringing together multiple views on the relationship between faith, philosophy and reason, this introduction to a timeless quandary will help you navigate, with rigor and joy, one of the most significant discussions of the Christian community. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

In this challenging and engaging discussion, F. Gerald Downing draws on evidence from Ancient Jewish and New Testament scriptures to analyse the changing history of the concept of 'revelation' within Christianity. Through the discussion of central concepts in the philosophy of language, such as reference and identity, Downing provides a comprehensive analysis of our notion of the concept of knowledge through revelation and self-revelation. Formation for Knowing God contains an overview of the history of the debate regarding the methods and extent of God's revelation, specifically his self-revelation. Downing argues that the conviction that God is selfrevealed stems from eighteenth-century Enlightenment debates, and has no roots in the early Christian tradition, from which we learn that God is incomprehensible. Downing rejects the view that it was the primary purpose of Christ's death to show God's love, claiming that this is unsupported by the scriptural evidence. The positive thesis argued by Downing is that what has been revealed to us is not a matter of knowledge but a matter of faith. Downing's Formation for Knowing God will challenge the assumptions of its readers, providing an alternative and thought provoking approach to the nature of knowledge and certainty within Christianity.

This book is an undergraduate introduction to one of the most important works of 20th century Catholic theology. Hans Urs von Balthasar (1905-1988) is one of the most significant and challenging of 20th century theologians. His work remains highly influential within the Catholic Church; yet much of it is influenced by his encounter with and study of the great Protestant theologian Karl Barth. His writings, particularly the trilogy beginning with "The Glory of the Lord", then the "Theo-Drama" and concluding with the "Theo-Logic", are both hugely influential and yet not always easy to approach, not least because of their sheer size and scale (comprising some 15 volumes written over nearly 30 years). This guide will set the context for his great trilogy and identify some of the key themes and influence upon it, showing how his reworking of theology around the transcendentals of being, the beautiful, the good and the true, is influenced not just by classical philosophy and theology but also by his involvement with contemporary figures such as Erich Przywara, Karl Barth, and Adrienne von Speyr. "Continuum Reader's Guides" are clear, concise, and accessible introductions to key texts in literature and philosophy. Each book explores the themes, context, criticism, and influence of key works, providing a practical introduction to close reading, guiding students towards a thorough understanding of the text. They provide an essential, up-to-date resource, ideal for undergraduate students.

Pierre-Andre Liege, one of the foremost French theologians of the 20th century, influenced John XXIII and Paul VI, and sat on Vatican II committees with both the future John Paul II and Benedict VI. Fifty years on from Vatican II is a good time to remember the decade of dramatic struggle and pioneering work that preceded it, and review what it accomplished. This book explores the life and work of Pierre-Andre Liege, presenting it to an English speaking readership for the first time. Discussing the impact and profound challenges Liege's work raises for spirituality and church life today, Bradbury tackles issues including: the organisation of parish life rooted in theological criteria; cradle to grave corporate Christian formation; a compelling vision of what the church is for and why, and how should this be expressed in practice. Bradbury argues that for faith to match real life, the church today needs to let go of much baggage, align its talk to its action, and radically re-examine the question of what the church needs to do to conform to the Gospel. This book takes critical issues confronting practical theology and the church, breaking them open in a lively and accessible style.

Our Bodies Are Selves is a look at what it means to be human in a world where medical technology and emerging ethical insight force us to rethink the boundaries of humanity/spirit and man/machine. This book gives us a fresh look at how our expanding biological views of ourselves and our shared evolutionary history shows us a picture that may not always illumine who and where we are as Christians. Offering up Christian theological views of embodiment, the authors give everyday examples of lives of love, faith, and bodily realities that offer the potential to create new definitions of what it means to be a faith community in an increasingly technological age of medicine.

When Lesslie Newbigin returned to Britain in 1974 after years of missionary service, he observed that his homeland was as much a mission field as India, where he had spent the majority of his missionary career. He concluded that the Western world needed a missionary confrontation. Instead of the traditional approach to missions, however, Newbigin realized that the Western world needed to be confronted theologically. From his earliest days at Cambridge University, Newbigin developed the theological convictions that shaped his understanding of the Christian faith, and he used these theological convictions as criteria to evaluate the belief system of Western culture and to provide an answer to its dilemma. The Enlightenment reintroduced humanism and dualism into Western culture, which resulted on the loss of purpose and the rise of skepticism. This book discusses Newbigin's theological convictions and how they factored into both his critique of and his solution to Western culture's spiritual and worldview problems. Donald Le Roy cleverly explains Newbigin's solution to reintroduce the Christian belief system into Western culture in order to restore purpose and truth to Westerners and put them back in contact with true reality through Jesus Christ.

Notions of which behaviours comprised sin, and what actions might lead to salvation, sat at the heart of Christian belief and practice in early modern England, but both of these vitally important concepts were fundamentally reconfigured by the reformation. Remarkably little work has been undertaken exploring the ways in which these essential ideas were transformed by the religious changes of the sixteenth-century. In the field of reformation studies, revisionist scholarship has underlined the vitality of late-medieval English Christianity and the degree to which people remained committed to the practices of the Catholic Church up to the eve of the reformation, including those dealing with the mortification of sin and the promise of salvation. Such popular commitment to late-medieval lay piety has in turn raised questions about how the reformation itself was able to take root. Whilst post-revisionist scholars have explored a wide range of religious beliefs and practices - such as death, providence, angels, and music - there has been a surprising lack of engagement with the two central religious preoccupations of the vast majority of people. To address this omission, this collection focusses upon the history and theology of sin and salvation in reformation and post-reformation England. Exploring their complex social and cultural constructions, it underlines how sin and salvation were not only great religious constants, but also constantly evolving in order to survive in the rapidly transforming religious landscape of the reformation. Drawing upon a range of disciplinary perspectives - historical, theological, literary, and material/art-historical - to both reveal and explain the complexity of the concepts of sin and salvation, the volume further illuminates a subject central to the nature and success of the Reformation itself. Divided into four sections, Part I explores reformers' attempts to define and re-define the theological concepts of sin and salvation, while Part II looks at some of the ways in which sin and salvation were contested: through confessional conflict, polemic, poetry and martyrology. Part III focuses on the practical attempts of English divines to reform sin with respect to key religious practices, while Part IV explores the significance of sin and salvation in the lived experience of both clergy and laity. Evenly balancing contributions by established academics in the field with cutting-edge contributions from junior researchers, this collection breaks new ground, in what one historian of the period has referred to as the 'social history of theology'.

Living Theodrama is a fresh, creative introduction to theological ethics. Offering an imaginative approach through dialogue with theatrical theory and practice, Vander Lugt demonstrates a new way to integrate actor-oriented and action-oriented approaches to Christian ethics within a comprehensive theodramatic model. This model affirms that life is a drama performed in the company of God and others, providing rich metaphors for relating theology to everyday formation and performance in this drama. Different chapters explore the role of the triune God, Scripture, tradition, the church, mission, and context in the process of formation and performance, thus dealing separately with major themes in theological ethics while incorporating them within an overarching model. This book contains not only a fruitful exchange between theological ethics and theatre, but it also presents a promising method for interdisciplinary dialogue between theology and the arts that will be valuable for students and practitioners across many different fields.

A Philosophy of Christian Materialism offers a new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what the authors call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. The book argues that the current discourse on public religion is inadequate in addressing the issues now to be faced, including: material religious practice in the sphere of education; the growth of alternative political movements and the developing awareness of environmental concerns and urban social justice. Key concepts that support this strategic analysis are: entangled fidelities (the form of a materialist religious practice); the possibility of a relational Christian realism (including new developments in how we interpret key categories of doctrine including God and creation, salvation and humanity), and the post-secular public sphere (including the emerging phenomenon of postsecular rapprochement - namely the coming together of both religious and secular actors in methodologies and politics of pragmatism as well as ethical discourse for the sake of the public commons). Co-authored by theologians in both the USA and the UK, this book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.

New Voices in Greek Orthodox Thought brings to the light and discusses a strand in contemporary Greek public debate that is often overlooked, namely progressive religious actors of a western orientation. International - and Greek - media tend to focus on the extreme views and to categorise positions in the public debate along well known dichotomies such as traditionalists vs. modernsers. Demonstrating that in late modernity, parallel to rising nationalisms, there is a shift towards religious communities becoming the central axis for cultural organization and progressive thinking, the book presents Greece as a case study based on empirical field data from contemporary theology and religious education, and makes a unique contribution to ongoing debates about the public role of religion in contemporary Europe.

Consisting of studies in Christian thought in relation to catastrophe, this book particularly looks at the ideas of Soren Kierkegaard and Karl Barth. When it was first published in 1940 this important investigation of 'existential reality' presented the view that the climate of crisis and catastrophe is also the essential climate of real religion. It addressed questions of the time surrounding war and religion. Calling for a rebirth of religion, this personal account tries to understand the thinking of Kierkegaard and similar contemporaries and expose their importance in considering the nature of religion.

Theology after Heidegger must take into account history and language as elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the centre of Christian narrativity. Conor Sweeney here explores the 'postmodern' critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology. Sweeney considers the extent to which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishisation of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mother's smile as the paradigm for genuine sacramental presence.