In 1950, the famous Dominican theologian Yves Congar stated that there were three kinds of reform in Church history, to cure three kinds of corruption. Doctrinal orthodoxy was reformed by General councils. Institutional shortcomings were reformed by administrative means (like codifying Church law). Moral failings were remedied best by the preaching of religious orders. He also added that in the 20th century, since the Church suffered neither heresy nor moral laxity, the only area was institutional reform. He died before the sexual abuse of children came to light. If Congar got it wrong, it suggests that the Church cannot reform itself: or can it? Michael Winter was ordained priest for the Catholic diocese of Southwark in 1955. He worked for nine years as curate and parish priest in a variety of parishes. Later he pursued further studies in theology at the universities of London, Cambridge and Fribourg (Switzerland), where he was awarded the Doctorate in Theology in 1977. He resigned from the clergy in 1986 and turned to university teaching, and writing. Subsequently.

As Dr. Wenham states early in his introduction, "The story of Jesus' resurrection is told by five different writers, whose accounts differ from each other to an astonishing degree." Wenham begins by setting the scene of Jerusalem and its environs, going on to describe the main actors in the events with particular attention to Mary Magdalene and the five writers themselves, and then examining in detail all the biblical narratives from Good Friday through Easter Day to the Ascension. He concludes that the various accounts as they stand can be satisfactorily reconciled to provide a trustworthy record for the church. Valuable appendices elucidate Wenham's response to the technicalities of gospel criticism.

"I am putting my words as a fire in your mouth; these people are tinder and it will consume them." (Jeremiah 5:14) In the book of Jeremiah, the vocabulary of "word" and "words" is not only uniquely prevalent, but formulae marking divine speech also play an unprecedented role in giving the book's final form its narrative and theological shape. Indeed, "the word of the Lord" is arguably the main character, and a theology that is both distinctive and powerful can be seen to emerge from the unfolding narrative. In this stimulating study, Andrew Shead examines Jeremiah's use of word language; the prophet's formation as an embodiment of the word of God; his covenant preaching and the crisis it precipitates concerning the recognition of true prophecy; and, in the "oracles of hope," how the power of the word of God is finally made manifest. Shead then brings this reading of Jeremiah to bear on some issues in contemporary theology, including the problem of divine agency and the doctrine of Scripture, and concludes by engaging Jeremiah's doctrine of the Word of God in conversation with Karl Barth. The prophet's major contribution emerges from his careful differentiation of "word" and "words."

Is Wesleyan-Holiness theology still relevant for the twenty-first century? Does Wesleyan-Holiness theology--as a vital, experiential, living and breathing theology-still exist?This study of the doctrine of Holiness examines its biblical, historical, and theological foundations, as well as the importance of the holiness life in the twenty-first century.Written with solid biblical evidence and historical insight, Discovering Christian Holiness will supply you with an understanding and awareness of holiness and its breadth, depth, and practicality.Thomas Jay Oord reviews Discovering Christian Holiness