This edited volume investigates knowledge networks based on materials and associated technologies in Prehistoric Europe and the Classical Mediterranean. It emphasises the significance of material objects to the construction, maintenance, and collapse of networks of various forms - which are central to explanations of cultural contact and change. Focusing on the materiality of objects and on the way in which materials are used adds a multidimensional quality to networks. The properties, functions, and styles of different materials are intrinsically linked to the way in which knowledge flows and technologies are transmitted. Transmission of technologies from one craft to another is one of the main drivers of innovation, whilst sharing knowledge is enabled and limited by the extent of associated social networks in place. Archaeological research has often been limited to studying objects made of one particular material in depth, be it lithic materials, ceramics, textiles, glass, metal, wood or others. The knowledge flow and transfer between crafts that deal with different materials have often been overlooked. This book takes a fresh approach to the reconstruction of knowledge networks by integrating two or more craft traditions in each of its chapters. The authors, well-known experts and early career researchers, provide concise case studies that cover a wide range of materials. The scope of the book extends from networks of craft traditions to implications for society in a wider sense: materials, objects, and the technologies used to make and distribute them are interwoven with social meaning. People make objects, but objects make people - the materiality of objects shapes our understanding of the world and our place within it. In this book, objects are treated as clues to social networks of different sorts that can be contrasted and compared, both spatially and diachronically.

This book argues that the Indo-Europeanizing of Europe essentially began shortly before 1600 BC, when lands rich in natural resources were taken over by military forces from the Eurasian steppe and from southern Caucasia. First were the copper and silver mines (along with good harbors) in Greece, and the copper and gold mines of the Carpathian basin. By ca. 1500 BC other military men had taken over the amber coasts of Scandinavia and the metalworking district of the southern Alps. These military takeovers offer the most likely explanations for the origins of the Greek, Keltic, Germanic and Italic subgroups of the Indo-European language family. Battlefield warfare and militarism, Robert Drews contends, were novelties ca. 1600 BC and were a consequence of the military employment of chariots. Current opinion is that militarism and battlefield warfare are as old as formal states, going back before 3000 BC. Another current opinion is that the Indo-Europeanizing of Europe happened long before 1600 BC. The "Kurgan theory" of Marija Gimbutas and David Anthony dates it from late in the fifth to early in the third millennium BC and explains it as the result of horse-riding conquerors or raiders coming to Europe from the steppe. Colin Renfrew's Archaeology and Language dates the Indo-Europeanizing of Europe to the seventh and sixth millennia BC, and explains it as a consequence of the spread of agriculture in a "wave of advance" from Anatolia through Europe. Pairing linguistic with archaeological evidence Drews concludes that in Greece and Italy, at least, no Indo-European language could have arrived before the second millennium BC.

For more than a century researchers have studied Maya ruins, and sites like Tikal, Palenque, Copan, and Chichen Itza have shaped our understanding of the Maya. Yet the lowlands of Belize, which were once home to a rich urban tradition that persisted and evolved for almost 2,000 years, are treated as peripheral to these great Classic period sites. The hot and humid climate and dense forests are inhospitable and make preservation of the ruins difficult, but this oft-ignored area reveals much about Maya urbanism and culture. Using data collected from different sites throughout the Maya lowlands, including the Vaca Plateau and the Belize River Valley, Brett Houk presents the first synthesis of these unique monuments and discusses methods for mapping and excavating. Considering the sites through the theoretical lenses of the built environmentand ancient urban planning, Houk vividly reconstructs their political history, how they fit into the larger political landscape of the Classic Maya, and how the ancient cities fell apart over time.

Built in 1566 by Spanish conquistador Juan Pardo, Fort San Juan is the earliest known European settlement in the interior United States. Located at the Berry site in western North Carolina, the fort and its associated domestic compound stood near the Native American town of Joara, whose residents sacked the fort and burned the compound after only eighteen months. Drawing on archaeological evidence from architectural, floral, and faunal remains, as well as newly discovered accounts of Pardo's expeditions, this volume explores the deterioration in Native American-Spanish relations that sparked Joara's revolt and offers critical insight into the nature of early colonial interactions.

This book is an imaginative exploration of a place that has fascinated, intrigued and perplexed visitors for centuries. Instead of seeing Stonehenge as an isolated site, the author sets the stones within a wider landscape and explores how use and meaning have changed from prehistoric times right through to the present. Throughout the millennia, the Stonehenge landscape has been used and re-used, invested with new meanings, and has given rise to myths and stories. The author creatively explores how the landscape has been appropriated and contested, and invokes the debates and experiences of people who have very different and often conflicting experiences of the same place. Today, heritage managers, archaeologists, local people, free festivallers, and druids come to the place with entirely different understandings and agendas. The book demonstrates that the creation of spaces and places for people to express divergent viewpoints is powerfully constrained by social and political forces that allow some voices to be heard while others are marginalized. With dialogues and illustrations that range from the conventional to the cartoon strip, this multi-vocal book not only presents a wide range of views in an innovative way, but provides important new insights on how people shape and are shaped by landscape.

Ancient Alterity in the Andes is the first major treatment on ancient alterity: how people in the past regarded others. At least since the 1970s, alterity has been an influential concept in different fields, from art history, psychology and philosophy, to linguistics and ethnography. Having gained steam in concert with postmodernism's emphasis on self-reflection and discourse, it is especially significant now as a framework to understand the process of 'writing' and understanding the Other: groups, cultures and cosmologies. This book showcases this concept by illustrating how people visualised others in the past, and how it coloured their engagements with them, both physically and cognitively. Alterity has yet to see sustained treatment in archaeology due in great part to the fact that the archaeological record is not always equipped to inform on the subject. Like its kindred concepts, such as identity and ethnicity, alterity is difficult to observe also because it can be expressed at different times and scales, from the individual, family and village settings, to contexts such as nations and empires. It can also be said to 'reside' just as well in objects and individuals, as it may in a technique, action or performance. One requires a relevant, holistic data set and multiple lines of evidence. Ancient Alterity in the Andes provides just that by focusing on the great achievements of the ancient Andes during the first millennium AD, centred on a Precolumbian culture, known as Recuay (AD 1-700). Using a new framework of alterity, one based on social others (e.g., kinsfolk, animals, predators, enemies, ancestral dead), the book rethinks cultural relationships with other groups, including the Moche and Nasca civilisations of Peru's coast, the Chavin cult, and the later Wari, the first Andean empire. In revealing little known patterns in Andean prehistory the book illuminates the ways that archaeologists, in general, can examine alterity through the existing record. Ancient Alterity in the Andes is a substantial boon to the analysis and writing of past cultures, social systems and cosmologies and an important book for those wishing to understand this developing concept in archaeological theory.

Holocaust Archaeologies: Approaches and Future Directions aims to move archaeological research concerning the Holocaust forward through a discussion of the variety of the political, social, ethical and religious issues that surround investigations of this period and by considering how to address them. It considers the various reasons why archaeological investigations may take place and what issues will be brought to bear when fieldwork is suggested. It presents an interdisciplinary methodology in order to demonstrate how archaeology can (uniquely) contribute to the history of this period. Case examples are used throughout the book in order to contextualise prevalent themes and a variety of geographically and typologically diverse sites throughout Europe are discussed. This book challenges many of the widely held perceptions concerning the Holocaust, including the idea that it was solely an Eastern European phenomena centred on Auschwitz and the belief that other sites connected to it were largely destroyed or are well-known. The typologically , temporally and spatial diverse body of physical evidence pertaining to this period is presented and future possibilities for investigation of it are discussed. Finally, the volume concludes by discussing issues relating to the "re-presentation" of the Holocaust and the impact of this on commemoration, heritage management and education. This discussion is a timely one as we enter an age without survivors and questions are raised about how to educate future generations about these events in their absence.

First published in 2005. An index of names and titles in Mariette's Mastabas, and Lepsius' Demkmalen. With names listed as they are written and title as they are read. Kings are arranged chronlogically and Names in numerical order.

Originally published in 1981, The Origins of Open Field Agriculture looks at the problems connected with open field agriculture - the origins of strip cultivation, the three-field system, the adaptation of 'Celtic' fields, and the development of ploughing techniques. The book looks at the challenges to traditional ideas on the origins of settlement and their associated economy, and casts new light on understandings of village development. The book suggests that conventional views of the nucleated village, in the midst of open field strips as a product of the Anglo-Saxon migration, is no longer tenable. The book brings together the work of distinguished archaeologists, historians, and historical geographers and opens up a new perspective on the early development of medieval agriculture.

Dominating the surrounding landscape from its volcanic outcrop, Stirling Castle is an enduring symbol of an epic past. The castle's history is inextricably bound with that of the Scottish nation. It has been touched by every drama and conflict, from the campaigns of the Wars of Independence, through the Jacobite threat, to conflicts of the twentieth century, when it served until the 1960s as home to the Argyll and Sutherland Highlanders. Almost every Scottish monarch has left a mark on the castle, which has over the centuries served as both castle and palace: a strategic stronghold and a secure residence for the Stewart monarchs and their children. Archaeological investigation began at Stirling Castle in 1921, when the Grand Battery was excavated to reveal the great kitchens, but it is only in the later twentieth century that concerted archaeological research, conservation and presentation has sought to provide a coherent picture of the development of the monument. This volume brings together the evidence from the archaeological excavations, surveys, historical research and investigations of the standing buildings which have taken place during the conservation of Stirling Castle.

Ancient Mesopotamia (modern Iraq), was the original site of many of the major developments in human history, such as farming, the rise of urban literate societies and the first great empires of Akkad, Babylonia and Assyria.
The work of archaeologists is central to our understanding of Mesopotamia's past; this innovative volume evaluates the theories, methods, approaches and history of Mesopotamian archaeology from its origins in the nineteenth century up to the present day.
Dr Matthews places the discipline within its historical and social context, and explains how archaeologists conduct their research through excavation, survey and other methods. In four fundamental chapters, he uses illustrated case-studies to show how archaeologists have approached central themes such as
* the shift from hunting to farming
* complex societies
* empires and imperialism
* everyday life
This is the only critical guide to the theory and method of Mesopotamian archaeology. It will be both an ideal introductory work and useful as background reading on a wide range of courses.

This book traces the archaeological trajectory of the expansion of Buddhism and its regional variations in South Asia. Focusing on the multireligious context of the subcontinent in the first millennium BCE, the volume breaks from conventional studies that pose Buddhism as a counter to the Vedic tradition to understanding the religion more integrally in terms of dhamma (teachings of the Buddha), dana (practice of cultivating generosity) and the engagement with the written word. The work underlines that relic and image worship were important features in the spread of Buddhism in the region and were instrumental in bringing the monastics and the laity together. Further, the author examines the significance of the histories of monastic complexes (viharas, stupas, caityas) and also religious travel and pilgrimage that provided connections across the subcontinent and the seas. An interdisciplinary study, this book will be of great interest to students and scholars in South Asian studies, religion, especially Buddhist studies, history and archaeology.

Focusing on the era of "first encounters" in Polynesia, this book provides a fresh look at some of the early contacts between indigenous people and the captains and crew of European ships. The case studies chosen enable comparison of New Zealand Maori-European transactions with similar Pacific ones. The book examines the conflict situations that arose and the reasons for physical violence, highlighting the roles of honour, mana, and agency. Drawing on a range of archival materials, sailor and missionary journals, as well as indigenous narratives, Wilkes applies an analytical method typically used for examining much more recent conflict. She compares different ways of "seeing" and "knowing" the world and reflects on the reasons for poor decision-making amongst all the social actors involved. The evidence presented in the book strongly suggests that preventing violence - promoting and negotiating peace - happens most effectively when mana and honour are acknowledged between parties.

The Archaeology of the 11th Century addresses many key questions surrounding this formative period of English history and considers conditions before 1066 and how these changed. The impact of the Conquest of England by the Normans is the central focus of the book, which not only assesses the destruction and upheaval caused by the invading forces, but also examines how the Normans contributed to local culture, religion, and society. The volume explores a range of topics including food culture, funerary practices, the development of castles and their impact, and how both urban and rural life evolved during the 11th century. Through its nuanced approach to the complex relationships and regional identities which characterised the period, this collection stimulates renewed debate and challenges some of the long-standing myths surrounding the Conquest. Presenting new discoveries and fresh ideas in a readable style with numerous illustrations, this interdisciplinary book is an invaluable resource for those interested in the archaeology, history, geography, art, and literature of the 11th century.

For over 50 years, the white radomes of the Teufelsberg have been one of Berlin's most prominent landmarks. For half of this time the city lay over 100 miles behind an 'Iron Curtain' that divided East from West, and was surrounded by communist East Germany and the densest concentration of Warsaw Pact military forces in Europe. From the vantage point high on the Teufelsberg, British and American personnel constantly monitored the electronic emissions from the surrounding military forces, as well as high-level political intelligence. Today, the Teufelsberg stands as a contemporary and spectacular ruin, representing a significant relic of a lost cyber space of Cold War electronic emissions and espionage. Based on archaeological fieldwork and recently declassified documents, this book presents a new history of the Teufelsberg and other Western intelligence gathering sites in Berlin. At a time when intelligence gathering is once more under close scrutiny, when questions are being asked about the intelligence relationship between the United States and Russia, and amidst wider debate about the US's National Security Agency (NSA) intelligence programmes, sites like the Teufelsberg raise questions that appear both important and timely.

The North American fur trade left an enduring material legacy of the complex interactions between natives and Europeans. From the sixteenth through nineteenth centuries, the demand for pelts and skins transformed America, helping to fuel the Age of Discovery and, later, Manifest Destiny. By synthesizing its social, economic, and ideological effects, Nassaney reveals how this extractive economy contributed to the American experience. Including research from historical archaeologists and a case study of the Fort St. Joseph trading post in Michigan, this innovative work highlights the fur trade's role in the settlement of the continent and its impact, persisting even today, on social relations.

The subject of the emperor in the Byzantine world may seem likely to be a well-studied topic but there is no book devoted to the emperor in general covering the span of the Byzantine empire. Of course there are studies on individual emperors, dynasties and aspects of the imperial office/role, but there remains no equivalent to Fergus Millar's The Emperor in the Roman World (from which the proposed volume takes inspiration for its title and scope). The oddity of a lack of a general study of the Byzantine emperor is compounded by the fact that a series of books devoted to Byzantine empresses was published in the late twentieth and early twenty-first centuries. Thus it is appropriate to turn the spotlight on the emperor. Themes covered by the contributions include: questions of dynasty and imperial families; the imperial court and the emperor's men; imperial duties and the emperor as ruler; imperial literature (the emperor as subject and author); and the material emperor, including imperial images and spaces. The volume fills a need in the field and the market, and also brings new and cutting-edge approaches to the study of the Byzantine emperor. Although the volume cannot hope to be a comprehensive treatment of the emperor in the Byzantine world it aims to cover a broad chronological and thematic span and to play a vital part in setting the agenda for future work. The subject of the Byzantine emperor has also an obvious relevance for historians working on rulership in other cultures and periods.

Historical archaeology, one of the fastest growing of archaeology's sub fields in North America, has developed more slowly in Central and p- ticularly South America. Happily, this circumstance is ending as a gr- ing number of recent projects are successfully integrating textual and material culture data in studies of the events and processes of the last 500 years. This interval and this region-often called Ibero-America-have been studied for a century or more by historians with traditional perspectives and emphases focusing on colonial elites and large-scale politico-economic events. Such inclinations fit well into world-system and other core-peri- ery models that have had a major impact on historical thought since the 1970s. Over the past 20 years or so, however, world-system models have come under fire from historians, anthropologists, and others, in part because the emphasis on global trends and the growth of capitalism - nies the importance of understanding variability in local histories and circumstances. Historians have increasingly turned their attention to lo cal, rural, and domestic contexts, thereby illuminating the great diversity of responses to colonial domination that were played out in the vast arena of the Americas. It is not coincidental that this is the intellectual climate in which historical archaeology is establishing itself in Central and South America.

Iron Age Myth and Materiality: an Archaeology of Scandinavia AD 400-1000 considers the relationship between myth and materiality in Scandinavia from the beginning of the post-Roman era and the European Migrations up until the coming of Christianity. It pursues an interdisciplinary interpretation of text and material culture and examines how the documentation of an oral past relates to its material embodiment. While the material evidence is from the Iron Age, most Old Norse texts were written down in the thirteenth century or even later. With a time lag of 300 to 900 years from the archaeological evidence, the textual material has until recently been ruled out as a usable source for any study of the pagan past. However, Hedeager argues that this is true regarding any study of a society's short-term history, but it should not be the crucial requirement for defining the sources relevant for studying long-term structures of the longue duree, or their potential contributions to a theoretical understanding of cultural changes and transformation. In Iron Age Scandinavia we are dealing with persistent and slow-changing structures of worldviews and ideologies over a wavelength of nearly a millennium. Furthermore, iconography can often date the arrival of new mythical themes anchoring written narratives in a much older archaeological context. Old Norse myths are explored with particular attention to one of the central mythical narratives of the Old Norse canon, the mythic cycle of Odin, king of the Norse pantheon. In addition, contemporaneous historical sources from late Antiquity and the early European Middle Age - the narratives of Jordanes, Gregory of Tours, and Paul the Deacon in particular - will be explored. No other study provides such a broad ranging and authoritative study of the relationship of myth to the archaeology of Scandinavia.

Historical and archaeological records show that racism and white supremacy defined the social fabric of the northeastern states as much as they did the Deep South. This collection of essays looks at both new sites and well-known areas to explore race, resistance, and supremacy in the region. With essays covering farm communities and cities from the early seventeenth century to the late nineteenth century, the contributors examine the marginalization of minorities and use the materialculture to illustrate the significance of race in understanding daily life. Drawing on historical resources and critical race theory, they highlight the context of race at these sites, noting the different experiences of various groups, such as African American and Native American communities. This cutting-edge research turns with new focus to the dynamics of race and racism in early American life and demonstrates the coming of age of racialization studies.

While household archaeologists view the home as a social unit, few move their investigations ""beyond the walls"" when contextualizing a household in its community. Even exterior aspects of a dwelling-its plant life, yard spaces, and trash heaps-uncover issues of domination and resistance, gender relations, and the effects of colonialism. This innovative volume examines historical homes and their wider landscapes to more fully address social issues of the past. The contributors, leading archaeologists using various interpretive frameworks, analyze households across time periods and diverse cultures in North America. Including case studies of James Madison's Montpelier, George Washington's Ferry Farm, Chinese immigrants in a Nevada mining town, Hawaiian ranching communities, and Southern plantations, Beyond the Walls offers a new avenue for archaeological study of domestic sites.

Presenting both the need for - and difficulty of - introducing effective cultural resource management (CRM) in the region, 'Rethinking Cultural Resource Management' in Southeast Asia explores the challenges facing efforts to protect Southeast Asia's indigenous cultures and archaeological sites from the ravages of tourism and economic development. Recognising the inapplicability of Euro-American solutions to this part of the world, the essays of this volume investigate their own set of region-specific CRM strategies, and acknowledge both the necessity and possibility of mediating between the conflicting interests of short-term profitability and long-term sustainability.

Punjabi is the language of the Punjab - the land of five rivers - of northern India and Pakistan. Primarily written in three distinct scripts, a unique feature of the language is that, along with Lahanda and the Western Pahari dialects, it is the only modern Indo-European language spoken in South-East Asia which is tonal in nature. It is recognised as one of the several national languages of India and Pakistan, and approximately forty-five million people speak Punjabi as either a first or second language.This Descriptive Grammar accounts for the linguistic and sociolinguistic properties of Punjabi and Lahanda/Multani. It explores the standard language, giving a comprehensive account of syntax, morphology and phonology. With a descriptive, typological and cognitive examination of the language, this is a comprehensive and authoritative description of modern Punjabi . This volume will be invaluable to students and researchers of linguistic theory and practice.

The exciting recent developments in our understanding of the history of the Indo-Iranian languages and their speakers are surveyed and assessed by a group of internationally renowned linguists and archaeologists. In the last few years the materials available for the study of the older Indo-Iranian languages have increased dramatically: there have been sensational discoveries of texts in the ancient languages of north-west India and northern Afghanistan. Previously known data has been exploited in new ways using innovative techniques for compiling, manipulating and disseminating electronic text and digital images. And archaeological finds in India, Pakistan and Central Asia have given rise to new hypotheses concerning the history and pre-history of the Indo-Iranian peoples.