They are essential to every major archaeological excavation but rarely acknowledged by the visiting researchers once the artifacts have been shipped. As part of the innovative, multivocal output from the famous Turkish Neolithic site of Catalhoeyuk, we hear from one of the site guards, Sadrettin Dural, who tells the story of the excavation from the point of view of the "Other." He offers tales of the strange habits of archaeologists, describes the local in-fighting that scholars never see, and explains how scientists can be protected from the Yatirs, spirits of the dead who guard the mound. Ian Hodder, director of the Catalhoeyuk project, provides explanatory notes for the reader and an interview with the author, exploring indigenous interpretations of ancient sites and the archaeologists who excavate them. For the archaeologist, this offers a revolutionary new viewpoint on their work. For the cultural anthropologist, Dural's role as site guard is only a small part of his life as a Turkish villager. The author recounts the daily lived experience of one man in a contemporary Turkish village, including changing economic strategies for supporting his family, brushes with the law, trips to the beach and the city, and Turkish phone sex.

Newfoundland lies at the intersection of arctic and more temperate regions and, commensurate with this geography, populations of two Amerindian and two Paleoeskimocultural traditions occupied Port au Choix, in northern Newfoundland, Canada, for centuries and millennia. Over the past two decades The Port au Choix Archaeology Project has sought a comparative understanding of how these different cultures, each with their particular origin and historical trajectory, adapted to the changing physical and social environments, impacted their physical surroundings, and created cultural landscapes. This volume brings together the research of Renouf, her colleagues and her students who together employ multiple perspectives and methods to provide a detailed reconstruction and understanding of the long-term history of Port au Choix. Although geographically focussed on a northern coastal area, this volume has wider implications for understanding archaeological landscapes, human-environment interactions and hunter-gatherer societies. "

"Mesoamerican Archaeology: Theory and Practice" provides a nuanced introduction to the archaeology of Mesoamerica. Offering an alternative to traditional textbooks, this volume places the reader in the middle of contemporary debates among top archaeologists actively exploring the major prehispanic societies of Mexico and Central America. Rather than attempt a single synthesis of current archaeology from the region, the text focuses on key time periods, sites, and the issues these times and places require us to confront.

"Mesoamerican Archaeology "examines key moments in the Mesoamerican historical tradition, from the earliest villages where Olmec art flourished, to the Aztec and Maya City-states that Spanish invaders described in the sixteenth century. Taken together, these writings engage the chronological benchmarks of Pre-Columbian social development in Mesoamerica, such as the transition to village life, emergence of political stratification, and formation of Mesoamerican urban centers. The book is further enriched by an extensive editorial introduction, which situates contemporary Mesoamerican archaeology in the broader terms of the social politics of archaeology.

For further resources to use with this book - including study questions, maps and photographs - visit the website at www.blackwellpublishing.com/BSGA/mesoam

This comprehensive and absorbing book traces the cultural history of Southeast Asia from prehistoric (especially Neolithic, Bronze-Iron age) times through to the major Hindu and Buddhist civilizations, to around AD 1300. Southeast Asia has recently attracted archaeological attention as the locus for the first recorded sea crossings; as the region of origin for the Austronesian population dispersal across the Pacific from Neolithic times; as an arena for the development of archaeologically-rich Neolithic, and metal using communities, especially in Thailand and Vietnam, and as the backdrop for several unique and strikingly monumental Indic civilizations, such as the Khmer civilization centred around Angkor. Southeast Asia is invaluable to anyone interested in the full history of the region.

The fifth and fourth millennia BCE saw major cultural changes in the southern Levant and Northeast Africa: the spread of agriculture; developments in animal husbandry; increased contact between cultures; and the use of alloy bronze. 'Metal, Nomads and Culture Contact' integrates archaeological data from across the Chalcolithic period to contextualise these changes. The book examines the introduction of metal to the southern Levant, Egypt and Lower Nubia and the role of pastoral nomadism in cultural interaction and exchange. 'Metal, Nomads and Culture Contact' will be valuable to scholars of archaeology and anthropology.

This book focuses on those features of the Roman economy that are less traceable in text and archaeology, and as a consequence remain largely underexplored in contemporary scholarship. By reincorporating, for the first time, these long-obscured practices in mainstream scholarly discourses, this book offers a more complete and balanced view of an economic system that for too long has mostly been studied through its macro-economic and large-scale - and thus archaeologically and textually omnipresent - aspects. The topic is approached in five thematic sections, covering unusual actors and perspectives, unusual places of production, exigent landscapes of exploitation, less-visible products and artefacts, and divergent views on emblematic economic spheres. To this purpose, the book brings together a select group of leading scholars and promising early career researchers in archaeology and ancient economic history, well positioned to steer this ill-developed but fundamental field of the Roman economy in promising new directions.

This book Explores how the practice of nineteenth-century sex work involved a careful construction of fantasy for brothel customers. This fantasy had the potential to provide financial stability and security for the madam of the establishment, if not for the women working for them. By employing theories of embodiment, sexuality, and an archaeology of the senses, this study of the Endicott Street collection contributes a new methodological and theoretical framework for studying the archaeology of prostitution across time, space, and culture. Explores both the semi-private, "behind the scenes" narrative of sex work, as well as the semi-public, eroticized "performance space" where patrons were entertained. is for student and scholars of historical archaeology, nineteenth-century urban America, and gender studies. Students studying feminist theory and archaeology of the senses will also be interested in the contents.

This book provides an overview of medieval monasticism in Iceland, from its dawn to its downfall during the Reformation. Blends the evidence from material remains and written documents to highlight the realities of everyday life in the monasteries and nunneries operated in Iceland. describes the incorporation of monasticism in to the Icelandic society, the land of the Vikings, and thus how the monasteries coexisted with the natural and social environments on the island while keeping their general aims and objectives. shows that large social systems, such as monasticism, can cross social and natural borders without necessitating fundamental changes apart from those triggered by the constant coexistence of nature and culture inside the environment they exist within. debunks the myth that Icelandic monasteries, male or female were isolated, silent places or simple cells functioning principally as retirement homes for aristocrats. To be a member of an ecclesiastical institution did not mean a quiet, secluded life without any outside interaction, but rather active participation in the surrounding community. Is of interest for researchers in archaeology, osteology, and medieval history, in addition to all those interested in monasticism and the medieval history of Northern Europe.

The chapters, written by an international group of scholars, cover the subject from many different angles. They encompass wide-ranging case studies that address architecture, manuscript illumination and stained glass, as well as questions of liturgy, religion and social life. Topics include the early medieval churches that preceded the current cathedral church of Notre-Dame and cultural production in the Paris area in the late 12th and early 13th centuries, as well as Paris’s chapels and bridges. There is new evidence for the source of the c. 1240 design for a celebrated window in the Sainte-Chapelle, an evaluation of the liturgical arrangements in the new shrine-choir of Saint-Denis, built 1140–44, and a valuable assessment of the properties held by the Cistercian order in Paris in the Middle Ages. Also investigated are relationships between manuscript illuminators in the fourteenth century and representations of Paris in manuscripts and other media up to the late 15th century. Paris: The Powers that shaped the Medieval City updates and enlarges our knowledge of this key city in the Middle Ages and is for Medieval Archaeologists and Historians.

Using fresh evidence and nontraditional ideas, the contributing authors of Mississippian Beginnings reconsider the origins of the Mississippian culture of the North American Midwest and Southeast (A.D. 1000-1600). Challenging the decades-old opinion that this culture evolved similarly across isolated Woodland populations, they discuss signs of migrations, pilgrimages, violent conflicts, and other far-flung entanglements that now appear to have shaped the early Mississippian past. Presenting recent fieldwork, archival studies, and new investigations of legacy collections, the essays in this volume interpret results through contemporary perspectives that emphasize agency and historical contingency. They track the various ways disparate cultures across a sizeable swath of the continent came to share similar architecture, pottery, subsistence strategies, sociopolitical organization, iconography, and religion. Together, they provide the most comprehensive examination of early Mississippian culture in nearly thirty years.

This volume uses osteobiography and individual-level analyses of burials retrieved from the La Plata River Valley (New Mexico) to illustrate the variety of roles that Ancestral Pueblo women played in the past (circa AD 1100-1300). The experiences of women as a result of their gender, age, and status over the life course are reconstructed, with consideration given to the gendered forms of violence they were subject to and the consequences of social violence on health. The authors demonstrate the utility of a modern bioarchaeological approach that combines social theories about gender and violence with burial data in conjunction with information from many other sources-including archaeological reconstruction of homes and communities, ethnohistoric resources available on Pueblo society, and Pueblo women's contemporary voices. This analysis presents a more accurate, nuanced, and complex picture of life in the past for mothers, sisters, wives, and, captives.

This book looks at the ways in which archaeological methods have been used in debates concerning the early medieval and medieval periods in South Asia. Despite the incorporation and use of archaeological data to corroborate historical narratives, the theories and methods of archaeology are largely ignored in and excluded from the dominating, institutionalized, and hegemonic disciplinary discourses. The volume offers contesting insights, polemical narratives, and new data from archaeological contexts to initiate a debate on many foundational premises of archaeological and historical narratives. It focuses on the much-neglected region of the Eastern Ganga-Brahmaputra Basin as a spatial frame to do this and studies themes such as spatial and temporal scales of concepts and methods, multi-scaler factors and processes of continuity and changes, the settlement archaeology of the alluvial landscape, changing patterns of agrarian transformation, and material cultures, including coins, inscriptions, pottery, and sculptures, in their contexts in sub-regional, regional, and supra-regional intersections. Dedicated to historian Brajadulal Chattopadhyaya, this volume presents a crucial and unprecedented intervention in the study of the early medieval and the medieval periods. It will be useful for scholars and researchers of archaeology, ancient history, medieval history, water history, earth sciences, palaeoecology, historical ecology, epigraphy, art history, material culture studies, Indian history, and South Asian studies in general.

This book documents and assesses over ten years of research in the field, bringing together expertise and knowledge from the disciplines of archaeology and geomorphology, and highlighting important recent advances, discoveries and new directions. Reflecting the wide scope of current research in this area, the book contains over twenty papers focusing on various aspects of alluvial archaeology from the methodology of dating, prospecting, excavating etc, to previously under-analysed geographical areas such as intertidal wetlands.

Assembling Past Worlds draws on new materialism and the philosophy of Gilles Deleuze to explore the potential for a posthumanist archaeology. Through specific empirical study, this book provides a detailed analysis of Neolithic Britain, a critical moment in the emergence of new ways of living, as well as new relationships between materials, people and new forms of architecture. It achieves two things. First, it identifies the major challenges that archaeology faces in the light of current theoretical shifts. New ideas place new demands on how we write and think about the past, sometimes in ways that can seem contradictory. This volume identifies seven major challenges that have emerged and sets out why they matter, why archaeology needs to engage with them and how they can be dealt with through an innovative theoretical approach. Second, it explores how this approach meets these challenges through an in-depth study of Neolithic Britain. It provides an insightful diagnosis of the issues posed by current archaeological thought and is the first volume to apply the philosophy of Gilles Deleuze to the extended analysis of a single period. Assembling Past Worlds shows how new approaches are transforming our understandings of past worlds and, in so doing, how we can meet the challenges facing archaeology today. It will be of interest to both students and researchers in archaeological theory and the Neolithic of Europe.

In Eating in the Side Room, Mark Warner uses the archaeological data of food remains recovered from excavations in Annapolis, Maryland, and the Chesapeake as a point of departure to examine how material culture shaped African American identity in one of the country's oldest cities. Warner skillfully demonstrates how African Americans employed food as a tool for expressing and defending their cultural heritage while living in a society that attempted to ignore and marginalize them. The ""side rooms"" where the families ate their meals not only satisfied their hunger but also their need to belong. As a result, Warner claims, the independence that African Americans practiced during this time helped prepare their children and grandchildren to overcome greater challenges of white oppression.

A timely and up-to-date account of religion in Roman Britain. Two thousand years ago, the Romans sought to absorb into their Empire what they regarded as a remote, almost mythical island on the very edge of the known world – Britain. The expeditions of Julius Caesar and the Claudian invasion of AD 43, and the continuing Roman presence up to the 5th century AD, brought fundamental and lasting changes to the island. Not least among these was the introduction of a new pantheon of Classical deities and religious systems, along with a clutch of exotic Eastern cults including Christianity. But what of Britannia and her own home-grown deities? What cults and cosmologies did the Romans encounter, and how did they react to them? Under Roman rule, the old gods and their adherents were challenged, adopted, adapted, absorbed and reconfigured. In Britain no inscriptions predate the Roman period, apart from brief coin-legends, and the divine imagery that adorned temples in the Roman world was largely lacking. But with the Romans, religion becomes much more visible. In this fresh and innovative new account Miranda Aldhouse-Green balances literary, archaeological and iconographic evidence (and scrutinizes their shortcomings) to illuminate the complexity of religion and belief in Roman Britain, and the two-way traffic of cultural exchange and interplay between imported and indigenous cults. Despite the remoteness of this period, on the cusp between prehistory and history, many of the forces, tensions, ideologies and issues of identity at work are still relevant today, as Sacred Britannia skilfully reveals.

This book is one of the first to systematically explore cultural interactions between the Northern Zone of China and the Eurasian Steppe, with a focus on the formation process of the Xiongnu Confederation and the Silk Road. Combining partition and staging analyses, the authors adopt a broad perspective, viewing the Northern Zone as part of the Eurasian Steppe and combining history with culture by investigating the spread of bronze artifacts. In addition, with more than three hundred figures and color photographs, it offers readers a uniquely grand panorama of two thousand years of cultural interactions between the Northern Zone of China and the Eurasian Steppe.

Evangelical missionary societies have been associated with the processes of colonisation throughout the globe, from India to Africa and into the Pacific. In late 18th-century Britain, the Church Missionary Society for Africa and the East (CMS) began its missionary ventures, and in the first decade of the 19th-century, sent three of its members to New South Wales, Australia, and then on to New Zealand, an unknown, little-explored part of the world. Across the globe, a common material culture travelled with its evangelizing (and later colonizing) settlers, with artefacts appearing as cultural markers from Cape Town in South Africa, to Tasmania in Australia and the even more remote Bay of Islands in New Zealand. After missionization, colonization occurred. Additionally, common themes of interaction with indigenous peoples, household economy, the development of commerce, and social and gender relations also played out in these communities. This work is unique in that it provides the first archaeological examination of a New Zealand mission station, and as such, makes an important contribution to New Zealand historical archaeology and history. It also situates the case study in a global context, making a significant contribution to the international field of mission archaeology. It informs a wider audience about the processes of colonization and culture contact in New Zealand, along with the details of the material culture of the country's first European settlers, providing a point of comparison with other outposts of British colonization.

This book presents a full picture of the weight system of Iron Age Judah, based on archaeological finds, historical sources and biblical texts. This book offers a complete picture of the weight system of Iron Age Judah, involving a careful study of the typology, date, context, weight standards, inscription and function of hundreds of weights (with a full catalogue). As against the common view, the author suggests that all the weights belong to one system based on one basic sheqel standard. The weights are mostly not 'royal weights' and have nothing to do with Josiah's reform. The 'sheqel of the sanctuary' was never used in practice in First-Temple Judah. The study leads to new insights about the relation of the Judaean system to other weight systems, as well as about international trade and the economy of the Kingdom of Judah.

The Dictionary of Islamic Architecture provides the fullest range of artistic, technical, archaeological, cultural and biographical data for the entire geographical and chronological spread of Islamic architecture - from West Africa through the Middle East to Indonesia, and from the seventh to the eighteenth centuries of the Common Era.
Over 500 entries are arranged alphabetically and fully cross-referenced and indexed to permit easy access to the text and to link items of related interest.
Four main categories of subject matter are explored:
* dynastic and regional overviews
* individual site descriptions
* biographical entries
* technical definitions
Over 100 relevant plans, sketch maps, photographs and other illustrations complement and illuminate the entries, and the needs of the reader requiring further information are met by individual entry bibliographies.

Comprehensive and accessible, this book will be an indispensable resource for anyone studying premodern Asia. The volume’s first of six sections provide historical and environmental contexts, discusses data sources, and the nature of knowledge production. The next three sections examine the anthropogenic landscapes of Angkor (agrarian, urban, and hydraulic), the state institutions that shaped the Angkorian state, and the economic foundations on which Angkor operated. Part V explores Angkorian ideologies and realities, from religion and nation to identity. The volume’s last part reviews political and aesthetic Angkorian legacies in an effort to explain why the idea of Angkor remains central to its Cambodian descendants. Maps, graphics and photographs guide readers through the content of each chapter. Chapters in this volume synthesize more than a century of work at Angkor and in the regions it influenced. The Angkorian World will satisfy students, researchers, academics, and the knowledgeable layperson who seeks to understand how this great Angkorian Empire arose and functioned in the premodern world.

The Dictionary of Ancient Near Eastern Mythology covers sources from Mesopotamia, Syro-Palestine and Anatolia, from around 2800 to 300 BC. It contains entries on gods and goddesses, giving evidence of their worship in temples, describing their 'character', as documented by the texts, and defining their roles within the body of mythological narratives; synoptic entries on myths, giving the place of origin of main texts and a brief history of their transmission through the ages; and entries explaining the use of specialist terminology, for such things as categories of Sumerian texts or types of mythological figures.

eBook available with sample pages: EB:020302852X

My interest in the archaeology of the Scottish Highlands began long before I had any formal training in the subject. Growing up on the eastern fringes of the southern Highlands, close to Loch Lomond, it was not hard stumble across ruined buildings, old field boundaries, and other traces of everyday life in the past. This is especially true if you spend much time, as I have done, climbing the nearby mountains and walking and driving through the various glens that give access into the Highlands. At the time, I had no real understanding of these remains, simply accepting them as being built and old. After studying archaeology for a few years at the University of Glasgow, itself only a short commute from the area where I grew up, I became acutely aware that I still had no real understanding of these - miliar, yet enigmatic, buildings and fields. This and a growing interest in Scotland's historical archaeology drove me to take several courses on the subject of rural settlement studies. These courses allowed me to place what I now knew to be houses, barns, mills, shieling (transhumance) settlements, rig-and-furrow cultivation, and other related remains in history. Overwhelmingly, they seemed to date from the period of the last 300 years. I also began to understand how they all worked together as component parts of daily rural life in the past.