Smoking pipes are among the most commonly found artifacts at archaeological sites, affirming the prevalence and longevity of smoking as a cultural practice. Yet there is currently no other study in historical archaeology that interprets tobacco and smoking-related activities in such a wide spectrum and what clues they give about past societies. In The Archaeology of Smoking and Tobacco, Georgia Fox analyzes the archaeological record to survey the discovery, production, consumption, and trade of this once staple crop. She also examines how tobacco use has influenced the evolution of an American cultural identity, including perceptions of glamour, individuality, patriotism, class, gender, ethnicity, and worldliness, as well as notions of poor health, inadequate sanitation, and high-risk activities. Employing material culture found throughout North America and the Caribbean, Fox considers the ways in which Native Americans, enslaved Africans, the working class, the Irish, and women used tobacco. Her own research in Port Royal, Jamaica-an important New World hub in the British-colonial tobacco network-provides a fascinating case study to investigate the consumption of luxury goods in the pre-industrial era and the role tobacco played in an emerging capitalist world system and global economy.

For over threescore years Cyrus H. Gordon's scholarship and teaching have provided new directions to the study of the ancient Near East. This collection of 34 essays in honour of his 90th birthday, edited by three of his former pupils, celebrates his fascinating and remarkable achievements and reflects his broad command of ancient studies. The global impact of his research can be seen from the geographical dispersion of the outstanding scholars who have written here on the following topics: archaeology, Bible studies, Ugaritic, Aramaic, Arabic, Egypto-Semitic, the cuneiform world, Indo-European, Samaritan, the Graeco-Roman world, mediaeval studies. The inclusion of a complete bibliography of Gordon's works is of singular value.

The vision for this impressive work on temple architecture in the Levant grew out of the author's work on Roman temple designs on the Iberian Peninsula and continual references to Semitic influences on the designs of sanctuaries both on the Peninsula and in North Africa. It was assumed that Phoenician colonization had brought with it the full flowering of Levantine architectural forms. As Mierse began to search for relevant material on the ancient Levant, however, he discovered that no overall synthesis had ever been written, and it was virtually impossible to recognize and isolate Semitic elements in architectural forms. This book addresses this need. The analysis presented here is comparative and follows the methodology most commonly employed by architectural historians throughout the twentieth century. It is a formalist approach and permits the isolation of lines of continuity and the detection of discontinuity. While Mierse relies heavily on this traditional method, he also introduces some approaches from the postprocessual school of archaeology in its attempts to discern an appropriate way for cult to be investigated by archaeology. The sanctuaries that this book presents were erected between the end of the Late Bronze Age (conventionally assigned the date of 1200 B.C.E.) and the annexation of the Levantine region into the Assyrian Empire (when Mesopotamia again became highly influential in the region). The topic concerns temples that were produced during the period when the Levant was its own entity and politically independent of Egypt, Mesopotamia, or Anatolia. During this period, the designs chosen for inclusion in this book must reflect local choices rather than resulting from imposed outside concepts. The architecture that emerged in the wake of the downfall of the Late Bronze Age and the subsequent reemergence of social cohesiveness manifested significant changes in form and function. The five centuries under review reveal exciting developments in sacred architecture and show that, although the architects of the first millennium B.C.E. maintained important lines of continuity with the developments of the previous two millennia, they were also capable of creating novel forms to meet new needs. Included in this fascinating volume are 90 pages of photos, drawings, floor plans, and maps.

Since 1899 more than 73,000 pieces of inscribed divination shell and bone have been found inside the moated enclosure of the Anyang-core at the former capital of the late Shang state. Nearly all of these divinations were done on behalf of the Shang kingsand has led to the apt characterization that oracle bone inscriptions describe their motivations, experiences, and priorities. There are, however, much smaller sets of divination accounts that were done on behalf of members of the Shang elite other than the king.First noticed in the early 1930's, grouped and periodized shortly thereafter, oracle bone inscriptions produced explicitly by or on behalf of "royal familygroups" reveal information about key aspects of daily life in Shang societythat are barely even mentioned in Western scholarship. The newly published Huayuanzhuang East Oracle Bone inscriptions are a spectacular addition to the corpus of texts from Anyang: hundreds of intact or largely intact turtle shells and bovine scapulae densely inscribed with records of the divinations in which they were used. They were produced on the behalf of a mature prince of the royal family whose parents, both alive and still very much active, almost certainly were the twenty-first Shang king Wu Ding (r. c. 1200 B.C.) and his consort Lady Hao (fu Hao). The Huayuanzhuang East corpus is an unusually homogeneous set of more than two thousand five hundred divination records, produced over a short period of time on behalf of a prince of the royal family. There are typically multiple records of divinations regarding the same or similar topics that can be synchronized together, which not only allows for remarkable access into the esoteric world of divination practice, but also produce micro-reconstructions of what is essentially East Asia's earliest and most complete "day and month planner." Because these texts are unusually linguistically transparent and well preserved, homogeneous in orthography and content, and published to an unprecedentedly high standard, they are also ideal material for learning to read and interpret early epigraphic texts. The Huayuanzhuang East oracle bone inscriptions are a tremendously important Shang archive of "material documents" that were produced by a previously unknown divination and scribal organization. They expose us to an entirely fresh set of perspectives and preoccupationscentering ona member of the royal family at the commencement of China's historical period. The completely annotated English translation of the inscriptions is the first of its kind, and is a vibrant new source of Shang history that can be accessedto rewrite and supplement what we know about early Chinese civilization and life in the ancient world. Before the discerning reader are the motives, preoccupations, and experiences of a late Shang prince working simultaneously in service both for his Majesty, his parents, and hisown family.

The history of the early Slavs is a subject of renewed interest and one which is highly controversial both politically and historically. This pioneering text reviews the latest archaelogical (and other) evidence concerning the first settlers, their cultural identities and their relationship with their modern successors. Dr Dolukhanov explores the various historiographical debates before offering his own interpretations.

Here then is the fruit of Elena Kuz'mina's life-long quest for the Indo-Iranians. Already its predecessor ("Otkuda prishli indoarii?," published in 1994) was considered the most comprehensive analysis of the origins of the Indo-Iranians ever published, but in this new, significantly expanded edition (edited by J.P. Mallory) we find an encyclopaedic account of the Andronovo culture of Eurasia. Taking its evidence from archaeology, linguistics, ethnology, mythology, and physical anthropology pertaining to Indo-Iranian origins and expansions, it comprehensively covers the relationships of this culture with neighboring areas and cultures, and its role in the foundation of the Indo-Iranian peoples.

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The distinguished Russian archeologist Aleksei P. Okladnikov's study reveals how a field archeologist goes about determining and writing prehistory. Over the course of his career, Okladnikov and his wife Vera Zaporozhskaya travelled across Siberia from the Lena River in the north to the Amur River in the south excavating archaeological sites. During that time Aleksei and Vera found and interpreted the rock art of the vast region from the Paleolithic Era to the present day. Relying on petroglyphs and pictographs left on cliffs and boulders, Okladnikov lays out in detail and straightforward language the prehistory of Siberia by "reading" these artifacts. This book permits the past to be told in its own words: the art portrayed on the cliffs of Siberia.

Over 3,000 years ago, in what would be northern North America, there was a cultural fluorescence. Native Americans were exchanging materials and ideas over long distances, and their shamans were overseeing treatment of the dead and conducting ceremonies to insure entry into the spirit world. The author details how archaeologists discovered their story.

The discovery, excavation, and interpretation of data on one of the most significant ancient Native American archaeological sites in the Northeast is chronicled. Research team leader Alan Leveillee outlines the regional, environmental, and cultural contexts, details the archaeological methodology, and synthesizes the results of analyses of lithics, metals, flora, fauna, and soils, and presents the on-site observations and interpretations of the Native American representative of the team.

Focusing on the discovery and subsequent archaeological approach to the first professionally excavated secondary burial complex in the Commonwealth of Massachusetts, Leveillee demonstrates that anthropological models enable consideration of how artifacts and features reveal 3,500-year-old ideologies, ceremonies, and social systems--the archaeology of ideas.

Useful for academic and recreational archaeologists alike, this book identifies and describes over 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. This third edition boasts twice as many illustrations all drawn from actual specimens and still includes charts, geographic distribution maps and reliable age-dating information. The authors also demonstrate how factors such as environment, locale and type of artifact combine to produce a portrait of these ancient cultures.

In Josh 8:30-35, Israel constructs an altar on Mt. Ebal in fulfillment of the command of Deut 27:1-8. This structure had very important social, political, and religious implications for Israel, for it was the first structure to be built after the people entered the land of Canaan. Once the altar was completed, sacrifices were to be offered on it, and a renewal of the covenant was to be carried out (patterned after the ritual of Deut 31:9-13). This covenant renewal was necessary to integrate the people into the covenant who had not been a part of the Sinai experience. The event was significant enough to establish nearby Shechem as the tribal league shrine, and it was the first political and religious ceremony that the Israelites undertook following their entry into the land. As a covenant ratification, it could be described as their ratification as a nation. The altar on Mt. Ebal and its concomitant ceremony were, therefore, according to the claims of the Hebrew Bible, of supreme importance in the life of ancient Israel. In 1980, during the survey of the territory of Manasseh, Israeli archaeologist Adam Zertal discovered a site on Mt. Ebal dating to the period of Iron I, during which the Israelites began to sedentarize in the central hill country of Canaan. The site was excavated over eight seasons, from 1982 to 1989, under the auspices of the University of Haifa and the Israel Exploration Society. In 1985, Zertal published an article in which he suggested that the structure on Ebal may have been the altar of Josh 8:30-35. In The Iron Age I Structure on Mt. Ebal, Ralph Hawkins reviews the excavation on Mt. Ebal and its results, including the scarabs, seals, and animal bones found there. He examines the architecture of the site in relation to Mesopotamian watchtowers, altars, and the descriptions of altars in mishnaic materials, Ezekiel, and Deuteronomic passages. This fascinating book examines the Mt. Ebal site using a comparative method for both the physical data and the textual data. The site and its artifacts are analyzed and then compared with alternative proposals and literary traditions. The site is placed in its broader regional context in order to determine how it might relate to the larger settlement picture of Iron Age I. The primary purpose is to examine the data with a view to determining the nature and function of the site and its possible relation to Josh 8:30-35. A compelling read for biblical and archaeological students and scholars, who will better be able to envision sites of past events.

St Kilda is one of the more distant groups of small islands that are scattered around the west and north of Scotland. With stunning scenery, huge seabird colonies and the visible, abandoned remains of past lives, it is a place that draws many island travellers. The histories and myths associated with the archipelago have added intrigue to this remote part of the Western Isles. Many have concentrated on differences rather than similarities in the lifestyles of St Kildans compared to other island communities, whether in recent, historic or prehistoric times. This volume, which interprets archaeological research undertaken on the main island Hirta over the past twenty years, provides another view. Much still survives to be read in the landscape of pre-improvement, medieval and prehistoric settlement, and this encourages a fresh, integrated focus for island studies.

One of the earliest and most ambitious projects carried out by the Society of Jesus was the mission to the Christian kingdom of Ethiopia, which ran from 1557 to 1632. In about 1621, crucial figures in the Ethiopian Solomonid monarchy, including King Susenyos, were converted to Catholicism and up to 1632 imposing missionary churches, residences, and royal structures were built. This book studies for the first time in a comprehensive manner the missionary architecture built by the joint work of Jesuit padres, Ethiopian and Indian masons, and royal Ethiopian patrons. The work gives ample archaeological, architectonic, and historical descriptions of the ten extant sites known to date and includes hypotheses on hitherto unexplored or lesser known structures.

In A Dark Pathway: Precontact Native American Mud Glyphs from 1st Unnamed Cave, Tennessee, Jan Simek and his colleagues present two decades of research at a precontact dark zone cave art site in East Tennessee. Discovered in 1994, 1st Unnamed Cave ushered in an extensive and systematic effort to research precontact cave art sites in the Eastern Woodlands, where the tradition of cave art production was widespread among ancient peoples. Indeed, when a preliminary report about 1st Unnamed Cave was first published in 1997, there were only seven known cave art sites across the Southeast; today, that number exceeds ninety. From the tale of the cave’s discovery in chapter 1 to descriptions of its art in later chapters, A Dark Pathway boasts nearly one hundred maps, high-resolution photographs, and illustrations that bring the story of one of North America’s premier cave art sites to life. Importantly, Simek and his colleagues also orient 1st Unnamed Cave within the broader context of cave art sites across the Southeast, elevating them as a whole to the notable prominence they deserve. Yet his analysis does more than present and situate the discovery of 1st Unnamed Cave within the greater realm of regional cave art site studies; it also calls for the protection and preservation of these fragile sites and for the acknowledgment of the still-vibrant indigenous cultures that produced them. With a foreword by Russell Townsend, tribal historic preservation officer for the Eastern Band of Cherokee Indians, A Dark Pathway is a long-awaited volume more than twenty years in the making. Even as he delivers a comprehensive archaeological analysis, Simek’s clear presentation makes for accessible and thrilling reading not only for students of archaeology, anthropology, and Native American studies, but for interested readers as well.

In creating interpretive strategies for maritime sites, archaeologists and resource managers often are required to think creatively to overcome challenges and problems. These issues include interpreting sites in inaccessible locations and extremely deep water, enabling and controlling access to fragile sites and restricted areas, monitoring visitor behavior, making information interesting to a wide audience, and creating opportunities for public engagement, among other concerns. Meeting Challenges presents cutting-edge interpretation and public education strategies for maritime resources, both on land and underwater, with emphasis on solving the unique problems often associated with presenting these fragile, limited-access sites as heritage attractions and on developing effective visitation and civic engagement opportunities. The examples presented ideally can serve as models for resource managers, archaeologists engaged in interpretation, and site administrators. This volume brings together a diverse group of heritage professionals to discuss issues they've encountered and to present ideas and case studies for adapting, improvising, and overcoming them.

This study of nineteenth-century clove plantations on Zanzibar provides an important contribution to debates in global historical archaeology. Broadening plantation archaeology beyond the Atlantic World, this work addresses plantations run by Omani Arab colonial rulers of Zanzibar. Drawing on archaeological and historical data, this book argues for the need to examine non-Western contexts of colonialism and capitalism as coeval with those in the North Atlantic World. This work explores themes of capitalism, colonialism, plantation landscapes, African Diaspora communities, gender and sexuality, locally produced and imported goods in historic contexts, and Islamic historical archaeology.

Although long considered to be a barren region on the periphery of ancient Chinese civilization, the southwest massif was once the political heartland of numerous Bronze Age kingdoms. Their distinctive material tradition-intricately cast bronze kettle drums and cowrie shell containers-have given archaeologists and historians a glimpse of the extraordinary wealth, artistry, and power exercised by highland leaders in prehistory. After a millennium of rule however, imperial conquest under the Han state reduced local power, leading to the disappearance of Bronze Age traditions and a fraught process of assimilation. Instead of a clash between center and periphery or barbarism and civilization, The Ancient Highlands of Southwest China examines the classic study of imperial conquest as a confrontation of different political times. Alice Yao grounds an archaeological account of the region where local landscape histories and funerary traditions bring to light a history of competing elite lineages, warrior cultures, and of kingly genealogies. In particular, this book illustrates how buried precious material objects-drums, ornate weaponry, and cowries-enabled the transmission and memorialization of biographies and lineage wealth across successive generations. A provocative picture emerges of imperial absorption and change as a problem entangling the generational time of highland leadership and its political cycles and the penetration of Chinese dynastic history as well as time of bureaucracy and state economy. Yao extends conventional approaches to empires to show how prehistoric forms of temporal experience can complicate imperial efforts to incorporate and unify time.

This book analyses the instruments and approaches offered by public international law to resolve cultural heritage related disputes and facilitate the return of illicitly transferred objects to their countries of origin. In addition to assessing the instruments themselves, their origins, and their advantages and disadvantages, it also examines the roles and interests of the actors involved. Lastly, the book explores the interaction between hard and soft law approaches, the reasons for and importance of this interaction, as well as its consequences.

Flourishing in the centuries around the birth of Christ, the Nabataean kingdom covered a large swathe of the north-western Arabian Peninsula and was shaped by cultural influences from the Mediterranean, Arabian and wider Semitic worlds. The Religious Life of Nabataea examines the inscriptions, sculptures and architectural remains left by worshippers in every corner of the kingdom, from the spectacular remains of the desert city of Petra to the fertile plains of southern Syria. While previous scholarly approaches have minimised the diversity of cultic practices and traditions found in Nabataea, this study reveals a vibrant religious landscape dominated by a variety of local traditions.

The Maya center of Tikal, in Guatemala, is famous for its well-preserved architecture. This book presents detailed descriptions of four of the six Great Temples that dominate Tikal's city center. Whereas Great Temples I and II were published in 1990 in Tikal Report 14, the four structures presented here are Great Temples III, IV, V, and VI. All but Great Temple V represent Late Classic construction and can be associated with known rulers. It is tempting to think of these structures as funerary monuments, but this is only a supposition. Their relationship with rulers may have been much more complex. This report is the primary record of these important buildings in Tikal's urban landscape. It provides clear, precise, and usable architectural analyses for Mayanists, archaeologists, art historians, architectural historians, urbanists, and those interested in construction techniques and in the uses of Maya buildings. University Museum Monograph, 146

This collection of books encompasses Scottish identity and cultural heritage, historical geography, health and social issues, industrial, economic, religious and political history. Originally published between 1935 and 1990, many of these titles were written at the height of discussions concerning the viability of an independent Scotland, an issue that has renewed relevance today. They include some of the notable volumes from the Routledge The Voice of Scotland series, as well as other books by leading authors. The empirical content of many of the books reissued here ensures they retain their relevance in informing studies of trends since the time they were first completed and will be of interest to anyone concerned with the ongoing debate about Scotland's role within the UK and Europe and the shape of her political future.

"The Earliest Inhabitants" aims to promote Jamaican Tainan archaeology and highlight the diverse research conducted on the island's prehistoric sites and artefacts. Of the fourteen papers in this volume, six are reprints of seminal articles that are not widely available and eight are based on recent archaeological research. The chapters are organized by thematic divisions that reflect the most important areas of research: Assessment and Excavations of Taino Sites looks at the various archaeological investigations across the island; Taino Exploitation of the Natural Resources examines how the Tainos took advantage of the natural environment to fulfil their needs; Analysis of Taino Archaeological Data highlights research conducted on various artefacts; and Taino Art Forms focuses specifically on evidence of Taino cave art and its impact on the interpretation of the Jamaican Taino livelihood. In her introduction, Lesley-Gail Atkinson explains, "Jamaican prehistory is regarded as one of the least studied Caribbean disciplines. That is not necessarily the case; the fact is that published Jamaican archaeological research has not had sufficient international circulation. This has resulted in misconceptions about lack of scope, research activities and information on the Jamaican Tainos." This volume seeks to redress this lack: invaluable in its own right as a collection of distinguished scholarship, "The Earliest Inhabitants" is remarkable, too, for being the first compilation on the Jamaican Tainos since 1897. This collection will appeal to a wide audience of archaeologists, historians, students of archaeology and anyone interested in Jamaica's history and archaeology.

A unique variety of approaches to all aspects of urban culture in the ancient world can be found in Urban Dreams and Realities in Antiquity, a collection of 19 essays addressing ancient cities from an interdisciplinary perspective. As the title indicates, the volume considers both how ancient people lived in their cities as physical structures and how they thought with them as ideas and symbols. Essays in this volume deal with texts and sites from Spain to South India, but there is a particular focus on the archaeology and epigraphy of Roman-era Italy, civic identity in the Roman provinces, the Hebrew Bible and Early Christian literature, Vergil and other imperial Latin authors.

Although angels are typically associated with Judaism, Christianity, and Islam, Ancient Angels demonstrates that angels (angeloi) were also a prominent feature of non-Abrahamic religions in the Roman era. Following an interdisciplinary approach, the study uses literary, inscriptional, and archaeological evidence to examine Roman conceptions of angels, how residents of the empire venerated angels, and how Christian authorities responded to this potentially heterodox aspect of Roman religion. The book brings together the evidence for popular beliefs about angels in Roman religion, demonstrating the widespread nature of speculation about, and veneration of, angels in the Roman Empire