Focusing on sites of key significance and the world's first civilizations, Ancient Lives is an accessible and engaging textbook which introduces complete beginners to the fascinating worlds of archaeology and prehistory. Drawing on their impressive combined experience of the field and the classroom, the authors use a jargon-free narrative style to enliven the major developments of more than 3 million years of human culture. First introducing the basic principles, methods, and theoretical approaches of archaeology, the book then provides a summary of world prehistory from a global perspective. This latest edition provides an up-to-date account of human evolution and the origins of modern humans. It explores the reality of life in the prehistoric world. Later chapters describe the development of agriculture and animal domestication, and the emergence of cities, states, and preindustrial civilizations in widely separated parts of the world. Our knowledge of these is changing thanks to revolutionary developments in LIDAR (light detection and ranging) technology and other remote-sensing devices. With this new edition updated to reflect the latest discoveries and research in the discipline, Ancient Lives continues to be a comprehensive and essential introduction to archaeology. It will be ideal for students looking for an accessible guide to the subject.

This volume presents the most recent archaeological, historical, and ethnographic research that challenges simplistic perceptions of Native smoking and explores a wide variety of questions regarding smoking plants and pipe forms from throughout North America and parts of South America. By broadening research questions, utilizing new analytical methods, and applying interdisciplinary interpretative frameworks, this volume offers new insights into a diverse array of perspectives on smoke plants and pipes.

The Germania of Tacitus is the most extensive account of the ancient Germans written during the Roman period. This new translation, introduction, and commentary provides an up-to-date guide to the relevant literary and archaeological evidence, and discusses the methodological issues involved in understanding this important historical source.

This overview and introduction to the multi-volume Petexbatun project series describes the objectives, structure, personnel, and major findings of the seven-year multidisciplinary investigation. The previous research, issues, and problem-orientation of the project are reviewed, and an unusually frank history of the 1989-1996 field investigations is presented. Final results of the dozen Petexbatun subprojects are previewed, including summaries of site-specific studies of centers and subordinate kingdoms and the regional disciplinary subprojects exploring osteology, ecology, faunal studies, ceramics, epigraphic history, settlement patterns, defensive systems, caves, and other aspects of Classic period civilization and culture change.

Then, based on the project's findings, Demarest presents interpretive reconstructions of the linked histories of the Pasion River kingdoms and correlates these interpretations with the variable evidence and culture-histories of other regions of the Classic Maya lowlands. He points out that only through linking such accurate regional culture-histories can we begin to understand the eighth- through tenth-century changes in Classic Maya civilization. The volume describes how the Petexbatun project addressed this challenge in its research design, structure, and large, multicentered zone of study. Building on the previous twenty years of Harvard research in adjacent zones, the Vanderbilt projects succeeded in reconstructing events and processes throughout the Pasion River Valley, the largest single inland trade route of the ancient Maya world.

In its conclusions, this first of the Petexbatun volumes of multidisciplinary studies, evidence, analyses, and interpretations, provides answers to some long-standing questions about the "Classic Maya collapse," as well as a new, preliminary culture-history of the abandonment, decline, or transformation of the Classic Maya kingdoms of the western Peten. It is an exciting preview and summary of a decade of evidence on the debate over the fate of the Classic Maya civilization, one of the great controversies in the history of Pre-Columbian archaeology. VIMA Series #1

Chaco Canyon, New Mexico, has been called the Stonehenge of North America. Its spectacular pueblos, or great houses, are world famous and have attracted the attention of archaeologists for more than a century. Beautifully illustrated with color and black-and-white photographs, Chaco Canyon draws on the very latest research on Chaco and its environs to tell the remarkable story of the people of the canyon, from foraging bands and humble farmers to the elaborate society that flourished between the tenth and twelfth centuries A.D. Brian Fagan is a master story teller, and he weaves the latest discoveries into a compelling narrative of people living in a harsh, unpredictable environment. Indeed, this is not a story about artifacts and dusty digs, but a riveting narrative of people in the distant past, going about their daily business, living and dying, loving, raising children, living in plenty and in hunger, pondering the cosmos, and facing the unpredictable challenges of the environment. Drawing on rare access to the records of the Chaco Synthesis Project, Fagan reveals a society where agriculture and religion went hand-in-hand, where the ritual power of Chaco's leaders drew pilgrims from distant communities bearing gifts. He describes the lavish burials in the heart of Pueblo Bonito, which offer clues about the identity of Chaco's shadowy leaders. And he explores the enduring mystery of Chaco's sudden decline in the face of savage drought and shows how its legacy survives into modern times. Here then is the first authoritative account of the Chaco people written for a general audience, lending a fascinating human face to one of America's most famous archaeological sites.

Among the best-known and most esteemed people known from antiquity is the Babylonian king Hammurabi. His fame and reputation are due to the collection of laws written under his patronage. This book offers an innovative interpretation of the Laws of Hammurabi. Ancient scribes would demonstrate their legal flair by composing statutes on a set of traditional cases, articulating what they deemed just and fair. The scribe of the Laws of Hammurabi advanced beyond earlier scribes in composing statutes that manifest systematization and implicit legal principles, and inserted the Laws of Hammurabi into the form of a royal inscription, shrewdly reshaping the genre. This tradition of scribal improvisation on a set of traditional cases continued outside of Mesopotamia. It influenced biblical law and the law of the Hittite empire significantly. The Laws of Hammurabi was also witness to the start of another stream of intellectual tradition. It became the subject of formal commentaries, marking a profound cultural shift. Scribes related to it in ways that diverged from prior attitudes; it became an object of study and of commentary, a genre that names itself as dependent on another text. The famous Laws of Hammurabi is here given the extensive attention it continues to merit.

Take a guided tour of more than 15,000 years of life in Texas Mr. Marcom has authored a volume that makes the incredibly diverse archaeological record of Texas accessible to interested laypersons and beginning avocational archaeologists.

This challenging volume offers a timely and extensive overview of the current state of archaeology in Israel. Contributed by leading scholars, the essays focus on current problems and cutting-edge issues, ranging from reviews of ongoing excavations to new analytical approaches. Of interest not only to archaeologists, but to social historians as well, the topics include archaeology and social history, archaeology and ethnicity, as well as the overarching issue of how texts and archaeological knowledge are to be combined in the reconstruction of ancient Israel.

Why did the Greeks excel in geometry, but lag begin the Mesopotamians in arithmetic? How were the great pyramids of Egypt and the Han tombs in China constructed? What did the complex system of canals and dykes in the Tigris and Euphrates river valley have to do with the deforestation of Lebanon's famed cedar forests? This work presents a cross-cultural comparison of the ways in which the ancients learned about and preserved their knowledge of the natural world, and the ways in which they developed technologies that enabled them to adapt to and shape their surroundings. Covering the major ancient civilizations - those of Mesopotamia, Egypt, China, Greece, the Indus Valley, and Meso-America - Olson explores how language and numbering systems influenced the social structure, how seemingly beneficial construction projects affected a civilization's rise or decline, how religion and magic shaped both medicine and agriculture, and how trade and the resulting cultural interactions transformed the making of both everyday household items and items intended as art. Along the way, Olson delves into how scientific knowledge and its technological applications changed the daily lives of the ancients.

A timely and up-to-date account of religion in Roman Britain. Two thousand years ago, the Romans sought to absorb into their Empire what they regarded as a remote, almost mythical island on the very edge of the known world – Britain. The expeditions of Julius Caesar and the Claudian invasion of AD 43, and the continuing Roman presence up to the 5th century AD, brought fundamental and lasting changes to the island. Not least among these was the introduction of a new pantheon of Classical deities and religious systems, along with a clutch of exotic Eastern cults including Christianity. But what of Britannia and her own home-grown deities? What cults and cosmologies did the Romans encounter, and how did they react to them? Under Roman rule, the old gods and their adherents were challenged, adopted, adapted, absorbed and reconfigured. In Britain no inscriptions predate the Roman period, apart from brief coin-legends, and the divine imagery that adorned temples in the Roman world was largely lacking. But with the Romans, religion becomes much more visible. In this fresh and innovative new account Miranda Aldhouse-Green balances literary, archaeological and iconographic evidence (and scrutinizes their shortcomings) to illuminate the complexity of religion and belief in Roman Britain, and the two-way traffic of cultural exchange and interplay between imported and indigenous cults. Despite the remoteness of this period, on the cusp between prehistory and history, many of the forces, tensions, ideologies and issues of identity at work are still relevant today, as Sacred Britannia skilfully reveals.

Bodzia is one of the most fascinating archaeological discoveries of the post-war period in Poland. It is one of the few cemeteries in Poland from the time of the origins of the Polish state. The unique character of this discovery is mainly due to the fact that a small, elite population was buried there. The burials there included people whose origins were connected with the Slavic, Nomadic-Khazarian and Scandinavian milieus. For the first time the evidence from this area is given prominence. This book is designed mainly for readers outside Poland. The reader is offered a collection of chapters, combining analyses and syntheses of the source material, and a discussion of its etno-cultural and political significance. The authors formulate new hypotheses and ideas, which put the discoveries in a broader European context. Contributors are Wieslaw Bogdanowicz, Mateusz Bogucki, Andrzej Buko, Magdalena M. Bus, Maria Dekowna, Alicja Drozd-Lipinska, Wladyslaw Duczko, Karin Margarita Frei, Tomasz Goslar, Tomasz Grzybowski, Zdzislaw Hensel, Iwona Hildebrandt-Radke, Michal Kara, Joanna Koszalka, Anna B. Kowalska, Tomasz Kozlowski, Marek Krapiec, Roman Michalowski, Michael Muller-Wille, T. Douglas Price, Tomasz Purowski, Tomasz Sawicki, Iwona Sobkowiak-Tabaka, Stanislaw Suchodolski and Kinga Zamelska-Monczak.

Was Nashville once home to a giant race of humans? No, but in 1845, you could have paid a quarter to see the remains of one who allegedly lived here before The Flood. That summer Middle Tennessee well diggers had unearthed the skeleton of an American mastodon. Before it went on display, it was modified and augmented with wooden "bones" to make it look more like a human being and passed off as an antediluvian giant. Then, like so many Nashvillians, after a little success here, it went on tour and disappeared from history. But this fake history of a race of Pre-Nashville Giants isn't the only bad history of what, and who, was here before Nashville. Sources written for schoolchildren and the public lead us to believe that the first Euro-Americans arrived in Nashville to find a pristine landscape inhabited only by the buffalo and boundless nature, entirely untouched by human hands. Instead, the roots of our city extend some 14,000 years before Illinois lieutenant-governor-turned-fur-trader Timothy Demonbreun set foot at Sulphur Dell. During the period between about AD 1000 and 1425, a thriving Native American culture known to archaeologists as the Middle Cumberland Mississipian lived along the Cumberland River and its tributaries in today's Davidson County. Earthen mounds built to hold the houses or burials of the upper class overlooked both banks of the Cumberland near what is now downtown Nashville. Surrounding densely packed village areas including family homes, cemeteries, and public spaces stretched for several miles through Shelby Bottoms, and the McFerrin Park, Bicentennial Mall, and Germantown neighborhoods. Other villages were scattered across the Nashville landscape, including in the modern neighborhoods of Richland, Sylvan Park, Lipscomb, Duncan Wood, Centennial Park, Belle Meade, White Bridge, and Cherokee Park. The book is the first effort by legitimate archaeologists to articulate the history of what happened here before Nashville happened.

A Field Guide to Stone Artifacts of Texas Indians identifies and describes more than 200 dart and arrow projectile points and stone tools used by prehistoric Native Americans in Texas.

The Powers Phase Project was a multiyear archaeological program undertaken in southeastern Missouri by the University of Michigan in the late 1960s and early 1970s. The project focused on the occupation of a large Pleistocene-age terrace in the Little Black River Lowland-a large expanse of lowlying land just east of the Ozark Highland-between roughly A. D. 1250 and A. D. 1400. The largest site in the region is Powers Fort-a palisaded mound center that - ceived archaeological attention as early as the late nineteenth century. Archa- logical surveys conducted south of Powers Fort in the 1960s revealed the pr- ence of numerous smaller sites of varying size that contained artifact assemblages similar to those from the larger center. Collectively the settlement aggregation became known as the Powers phase. Test excavations indicated that at least some of the smaller sites contained burned structures and that the burning had sealed household items on the floors below the collapsed architectural e- ments. Thus there appeared to be an opportunity to examine a late prehistoric settlement system to a degree not possible previously. Not only could the s- tial relation of communities in the system be ascertained, but the fact that str- tures within the communities had burned appeared to provide a unique opp- tunity to examine such things as differences in household items between and among structures and where various activities had occurred within a house. With these ideas in mind, James B. Griffin and James E.

Over the centuries, researchers have found bones and artefacts proving that modern humans have existed for millions of years. Mainstream science, however has suppressed these facts. Prejudices based on current scientific theory act as a 'knowledge filter', giving us a picture of prehistory that is largely inaccurate. This book reveals this hidden history.

This book provides a fresh interpretation of how Chinese civilization was created and transformed in the process of its early formation (1766-221 BC). It describes the principal features of that civilization which had a profound impact on the later development of Chinese history. In particular, it discusses in detail the main characteristics of the social and political organizations of that period, and argues that, contrary to the traditional interpretation, economic development in ancient China had its own dynamism.

Archaeology can either bolster memory and tradition, or contradict the status quo and provide an alternative view of the past. An archaeology of Harpers Ferry's wartime and Victorian eras confronts time-honored historical interpretations of the past (created and perpetuated by such interest groups as historians and the National Park Service) and in so doing allows us to be more inclusive of the town's forgotten histories and provides alternative voices to a past.

This book argues that the Indo-Europeanizing of Europe essentially began shortly before 1600 BC, when lands rich in natural resources were taken over by military forces from the Eurasian steppe and from southern Caucasia. First were the copper and silver mines (along with good harbors) in Greece, and the copper and gold mines of the Carpathian basin. By ca. 1500 BC other military men had taken over the amber coasts of Scandinavia and the metalworking district of the southern Alps. These military takeovers offer the most likely explanations for the origins of the Greek, Keltic, Germanic and Italic subgroups of the Indo-European language family. Battlefield warfare and militarism, Robert Drews contends, were novelties ca. 1600 BC and were a consequence of the military employment of chariots. Current opinion is that militarism and battlefield warfare are as old as formal states, going back before 3000 BC. Another current opinion is that the Indo-Europeanizing of Europe happened long before 1600 BC. The "Kurgan theory" of Marija Gimbutas and David Anthony dates it from late in the fifth to early in the third millennium BC and explains it as the result of horse-riding conquerors or raiders coming to Europe from the steppe. Colin Renfrew's Archaeology and Language dates the Indo-Europeanizing of Europe to the seventh and sixth millennia BC, and explains it as a consequence of the spread of agriculture in a "wave of advance" from Anatolia through Europe. Pairing linguistic with archaeological evidence Drews concludes that in Greece and Italy, at least, no Indo-European language could have arrived before the second millennium BC.

Research on early medieval Cyprus has focused on the late antique "golden age" (late fourth/early fifth to seventh century) and the so-called Byzantine "Reconquista" (post-AD 965) while overlooking the intervening period. This phase was characterized, supposedly, by the division of the political sovereignty between the Umayyads and the Byzantines, bringing about the social and demographic dislocation of the population of the island. This book proposes a different story of continuities and slow transformations in the fate of Cyprus between the late sixth and the early ninth centuries. Analysis of new archaeological evidence shows signs of a continuing link to Constantinople. Moreover, together with a reassessment of the literary evidence, archaeology and material culture help us to reappraise the impact of Arab naval raids and contextualize the confrontational episodes throughout the ebb and flow of Eastern Mediterranean history: the political influence of the Caliphate looked stronger in the second half of the seventh century, the administrative and ecclesiastical influence of the Byzantine empire was held sway from the beginning of the eighth to the twelfth century. Whereas the island retained sound commercial ties with the Umayyad Levant in the seventh and eighth centuries, at the same time politically and economically it remained part of the Byzantine sphere. This belies the idea of Cyprus as an independent province only loosely tied to Constantinople and allows us to draw a different picture of the cultural identities, political practices and hierarchy of wealth and power in Cyprus during the passage from Late Antiquity to the early Middle Ages.

Between 2007 and 2014, a Greek-American team investigated an impressive array of Early Roman to Early Byzantine buildings and burials on the Koutsongila Ridge at Kenchreai, the eastern port of ancient Corinth. This volume presents the project's final results, revealing abundant evidence not only for the history of activity in a transitional urban/suburban landscape, but also for the society, economy, and religion of local residents. Important structural and mortuary discoveries abound, including a district of lavish houses with exquisite mosaic pavement and an Early Christian Octagon. The large artefactual assemblage encompasses a variety of objects from pottery and lamps to glass, coins, and jewellery. Bones and teeth from over 200 individuals illustrate differences in health over time, while thousands of bones and shells from a variety of animals attest to diet and subsistence. This study paints a picture of a Corinthian community, small but prosperous and well connected, actively participating in an urban elite culture expressed through decorative art and monumental architecture.

An Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents-concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative-maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.

This volume investigates the material production and expression of colonial experiences in Africa. It combines archaeological, historical, and ethnographic sources to explore the diverse pathways, practices, and projects constructed by Africans in their engagement with the forces of colonial modernity and capitalism. This volume is situated in ongoing debates in archaeological and anthropological approaches to materiality. In this respect, it seeks to target archaeologists interested in the conceptual issues provoked by colonial enfoldments. It is also concerned with increasing the visibility of relevant African archaeological literature to scholars of colonialism and imperialism laboring in other fields. This book brings together an array of junior and senior scholars, whose contributions represent a rich sample of the vibrant archaeological research conducted in Africa today, blending conceptual inspiration with robust fieldwork. The chapters target a variety of cultural, historical, and colonial settings. They are driven by a plurality of perspectives, but they are bound by a shared commitment to postcolonial, critical, and material culture theories. While this book focuses on western and southern Africa - the sub-regions that boast the deepest traditions of historical archaeological research in the continent - attention was also placed on including case-studies from traditionally less well-represented areas (East African and Swahili coasts, Madagascar), whose material pasts are nevertheless essential to a wider comprehension of variability and comparability of 'modern' colonial conditions. Consequently, this volume lends a unique wide-ranging look at African experiences across the tangle of imperial geographies on the continent, with case-studies focusing on Anglophone, Francophone, and Dutch-speaking contexts. This volume is an exciting opportunity to present this work to wider audiences and foster conversations with a wide community of scholars about the material fashioning of colonial life, relations, and configurations of power.

This book presents archaeological research conducted within the Highlands of Sicily. Results of an archaeological survey in the Madonie mountain range, in northern Sicily, supported by a chronological and cultural grid, drawn by the excavation of Vallone Inferno, deal with complex and fascinating problems of uplands and mountainous landscape. Settlement patterns, between the Late Pleistocene and the Medieval era, are investigated through the support of spatial analyses. A diversified use of the mountain is currently attested by this research, according to the different prehistoric and historical times. This work is innovative for the Mediterranean area, where there are no similar examples of such extensive territorial research in a mountainous context. The research has been focused on particular aspects of ancient peopling: economic and social issues, human-environment interactions and the long term interest in the mountain range.

This volume is based on lectures given when the British Summer School of Archaeology was held at Bangor in August 1959. It is a summary account of current knowledge then about ancient Wales written for archaeologists, historians and others, covering the Old Stone Age, Neolithic Wales, the Bronze Age, Early Iron Age, Roman Wales and Wales in the fifth to seventh centuries A.D.

Westminster came into existence in the later Anglo-Saxon period, and by the mid-11th century, when Edward the Confessor's great new abbey was built, it was a major royal centre two miles south-west of the City of London. Within a century or so, it had become the principal seat of government in England, and this series of twenty-eight papers covers new research on the topography, buildings, art-history, architecture and archaeology of Westminster's two great establishments - Abbey and Palace. Part I begins with studies of the topography of the area, an account of its Roman-period finds and an historiographical overview of the archaeology of the Abbey. Edward the Confessor's enigmatic church plan is discussed and the evidence for later Romanesque structures is assembled for the first time. Five papers examine aspects of Henry III's vast new Abbey church and its decoration. A further four cover aspects of the later medieval period, coronation, and Sir George Gilbert Scott's impact as the Abbey's greatest Surveyor of the Fabric. A pair of papers examines the development of the northern precinct of the Abbey, around St Margaret's Church, and the remarkable buildings of Westminster School, created within the remains of the monastery in the 17th and 18th centuries. Part II part deals with the Palace of Westminster and its wider topography between the late 11th century and the devastating fire of 1834 that largely destroyed the medieval palace. William Rufus's enormous hall and its famous roofs are completely reassessed, and comparisons discussed between this structure and the great hall at Caen. Other essays reconsider Henry III's palace, St Stephen's chapel, the king's great chamber (the 'Painted Chamber') and the enigmatic Jewel Tower. The final papers examine the meeting places of Parliament and the living accommodation of the MPs who attended it, the topography of the Palace between the Reformation and the fire of 1834, and the building of the New Palace which is better known today as the Houses of Parliament.