First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

On the remote north-western Isle of Lewis stands one of the most spectacular megalithic monuments in the world, a stone circle forming part of a huge Celtic Cross, built over four thousand years ago. Behold Callanish! This small book, packed with fine old engravings, is a great new introduction to the 'Stonehenge of the Hebrides' by one of the leading writers and lecturers in the subject. WOODEN BOOKS are small but packed with information. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

Explores all equipment made or used to contain the embalmed internal organs of the kings of ancient Egypt. The book traces the mythological development of the various forms of container, and catalogues all known canopic items belonging to the kings of Egypt from the 4th to 26th Dynasties.

This volume explores 15,000 years of indigenous human history on the North American continent, drawing on the latest archaeological theories, time-honored methodologies, and rich datasets. From the Arctic south to the Mexican border and east to the Atlantic Ocean, all of the major cultural developments are covered in 53 chapters, with certain periods, places, and historical problems receiving special focus by the volume's authors. Questions like who first peopled the continent, what did it mean to have been a hunter-gatherer in the Great Basin versus the California coast, how significant were cultural exchanges between Native North Americans and Mesoamericans, and why do major historical changes seem to correspond to shifts in religion, politics, demography, and economy are brought into focus. The practice of archaeology itself is discussed as contributors wrestle with modern-day concerns with the implications of doing archaeology and its relevance for understanding ourselves today. In the end, the chapters in this book show us that the principal questions answered about human history through the archaeology of North America are central to any larger understanding of the relationships between people, cultural identities, landscapes, and the living of everyday life.

This book examines a number of themes relating to social and political life in Late Antiquity. The first part of the book considers how the powers of the emperor, state and civic authorities were expressed in the phyiscal environment, and how coinage and material culture were caught up in the political life of the period. The second part investigates the "middle classes" and "the poor," who are often less visible in archaeological, textual and epigraphic records. Other articles consider such topics as long term social evolution and the definition of time in Late Antiquity. Two extensive bibliographic essays provide an overview of published literature relating to social and political life.

This book focuses on those features of the Roman economy that are less traceable in text and archaeology, and as a consequence remain largely underexplored in contemporary scholarship. By reincorporating, for the first time, these long-obscured practices in mainstream scholarly discourses, this book offers a more complete and balanced view of an economic system that for too long has mostly been studied through its macro-economic and large-scale - and thus archaeologically and textually omnipresent - aspects. The topic is approached in five thematic sections, covering unusual actors and perspectives, unusual places of production, exigent landscapes of exploitation, less-visible products and artefacts, and divergent views on emblematic economic spheres. To this purpose, the book brings together a select group of leading scholars and promising early career researchers in archaeology and ancient economic history, well positioned to steer this ill-developed but fundamental field of the Roman economy in promising new directions.

The ancient myth of a battle between a Divine Warrior and a primordial monster undergoes significant development in postbiblical and rabbinic literatures. This development is the focus of the present study. In particular, it examines the monsters Leviathan and Behemoth, showing that the postbiblical and rabbinic traditions about them are derived from ancient sources that are not all preserved in the biblical texts. In the Apocalypse of Abraham and the Ladder of Jacob, the monster Leviathan is placed at the juncture of heaven and the underworld. This cosmological focus appears in rabbinic literature in traditions concerning Behemoth, Leviathan, and the world rivers, and concerning Leviathan as the foundation of the axis mundi. These originate in the Divine Warrior's enthronement upon the vanquished chaos dragon. A second role in which Leviathan and Behemoth appear in postbiblical literature is as food for the eschatological banquet. Whitney studies this in a variety of sources, among them 4 Ezra 6:47-52, 2 Apocalypse of Baruch 29:4, and 1 Enoch 60:7-9, 24, and a number of rabbinic texts. In one tradition, the battle between God and monster becomes an angelic hunt, described by the Greek word kynegesia. This sometimes referred to battles between beasts in the arena, and in a variant tradition Leviathan battles Behemoth in a fight to the death before the banquet. The "food for the righteous" motif possibly stems from the introduction of hunting imagery into the combat myth: the prevalence of hunting banquets gave rise to the expectation that these monsters, the prey in a divine hunt, would feed the righteous at the end of time.

Commissioned to mark the 75th anniversary of the start of work in the royal burial ground by the 5th Earl of Carnavon and Howard Carter, this book presents an up-to-date review of the developments in excavation, mapping and research in the Valley of the Kings.

Offers an analysis of the many stories of the life and deeds of Cyrus the Great, placing them within the rich storytelling cultures of the ancient Mediterranean and Near East.

In this comprehensive study, Professor Tappy rounds out the study of the Iron Age strata at Samaria that he began with the first volume of this work, published in 1992 (The Early Iron Age through the Ninth Century, HSS 44). Tappy's goal is to provide a thorough-going analysis of prior archaeologists' work at this important north Israelite site, with a view to providing a complete reconstruction of the depositional history of the site during the Iron Age. The two volumes together are important, not only for the history of the city of Samaria, but for the archaeological sequences of the Iron Age in northern Israel.

Draws on a lifetime's study and a decade of new research to address the first question that every visitor asks: how was Stonehenge built? Icon of the New Stone Age, sculptural and engineering marvel, symbol of national pride: there is nothing quite like Stonehenge. These great sarsen and bluestone slabs, arranged with simple, graphic genius, attract visitors from across the world. The monument stands silent in the face of the questions its unlikely existence raises: who built it? Why? How? There has been endless speculation about why Stonehenge was built, inspiring theories ranging from the academically credible to the improbable, but far less investigation into how. In the millennia since its creation, pieces of Stonehenge have been knocked over by heavy machinery, found their way to Florida (and back again), and been exposed to radioactive sodium, but the seemingly impossible endeavour of raising the stones with Neolithic technology has remained inexplicable - until now. In the past decade ground-breaking discoveries, made possible by cutting-edge scientific techniques, have traced the precise provenance of the bluestones in Wales, but can we plot their journeys to the Salisbury Plain? And how might teams of labourers lacking machinery or even pack animals have dragged them 150 miles to the site? How did they carve joints into the sarsen boulders, among the hardest stones in the world, and then raise them into place? Mike Pitts draws on a lifetime's study to answer these questions, revealing how Stonehenge stood not in austere isolation, as we see it today, but as part of a wider world, the focus of a megalithic cosmology of belief, ritual and creativity. With 109 illustrations

First Published in 1991.This study is the product of the discovery, excavation, processing, data collection and analysis of nearly 500 human skeletons from the Crow Creek Massacre Project, South Dakota. In about 1325 AD nearly 500 American Indians were massacred, and their remains were discovered, excavated and cleaned in 1978. The general purpose of the Crow Creek osteological study were to describe the remains as fully as time permitted and compare these results with other samples. This volume presents information concerning the Crow Creek bone elements, paleodemography, cranial affiliations, mutilations and stature. It emphasizes the unique feature of the sample and compares the Crow Creek sample with other skeletal samples from the Plains.

When the Umayyads, the first Islamic dynasty, rose to power shortly after the death of the Prophet Muhammad (d. 632), the polity of which they assumed control had only recently expanded out of Arabia into the Roman eastern Mediterranean, Iraq and Iran. A century later, by the time of their downfall in 750, the last Umayyad caliphs governed the largest empire that the world had seen, stretching from Spain in the West to the Indus valley and Central Asia in the East. By then, their dynasty and the ruling circles around it had articulated with increasing clarity the public face of the new monotheistic religion of Islam, created major masterpieces of world art and architecture, some of which still stand today, and built a state apparatus that was crucial to ensuring the continuity of the Islamic polity. Within the vast lands under their control, the Umayyads and their allies ruled over a mosaic of peoples, languages and faiths, first among them Christianity, Judaism and the Ancient religion of Iran, Zoroastrianism. The Umayyad period is profoundly different from ours, yet it also resonates with modern concerns, from the origins of Islam to dynamics of cultural exchange. Editors Alain George and Andrew Marsham bring together a collection of essays that shed new light on this crucial period. Power, Patronage, and Memory in Early Islam elucidates the ways in which Umayyad elites fashioned and projected their self-image, and how these articulations, in turn, mirrored their own times. The authors, combining perspectives from different disciplines, present new material evidence, introduce fresh perspectives about key themes and monuments, and revisit the nature of the historical writing that shaped our knowledge of this period.

eBook available with sample pages: 0203041070

Caesarea Maritima, the capital of the Roman province of Judaea / Palaestina, was founded in 10/9 BCE by Herod the Great to serve as an administrative and economic center. It was named after his Roman patron Caesar Augustus, the first Roman emperor. The book, well illustrated, presents the results of the large scale excavations at the site during the 1990 s and early 2000 s in their wider historical and cultural context: the architectural evolution and transformation of the thriving city from its foundation to its decline caused by the Arab conquest (640/41 CE), its conversion to a Roman colony in 71 CE, aspects of provincial administration, commerce and economy, entertainment and religious life of its communities Jews, Pagans, Christians and Samaritans.

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

The ancient Greeks established the very blueprint of Western civilization—our societies, institutions, art, and culture—and thanks to remarkable new findings, we know more about them than ever, and it's all here in this up-to-date introductory volume. Ancient Greece chronicles the rise, decline, resurgence, and ultimate collapse of the Greek empire from its earliest stirrings in the Bronze Age, through the Dark Ages and Classical period, to the death of Cleopatra and the conquests by Macedon and Rome (roughly 3000 B.C.E. to 30 B.C.E.). Drawing on the latest interpretations of artifacts, texts, and other evidence, this handbook takes both newcomers and long-time Hellenophiles inside the process of discovery, revealing not only what we know about ancient Greece but how we know it and how these cultures continue to influence us. There is no more authoritative or accessible introduction to the culture that gave us the Acropolis, Iliad and Odyssey, Herodotus and Thucydides, Sophocles and Aeschylus, Plato and Aristotle, and so much more.

Crusader castles have been the subject of academic study for well over a century but the castles constructed by Muslim powers in greater Syria have been comparatively neglected. This series of studies looks at key developments and monuments in the history of Muslim military architecture in Syria from its beginnings under the Umayyads (661-750) down to Ottoman times. These studies range from ground-breaking archaeological studies to wide-ranging analysis of broader trends. The work is fully illustrated with photographs and plans, most of them never published before.

This is the first book in English about the earliest historical civilization in the western Mediterranean, known as "Tartessos." Endowed with extraordinary wealth in metals and strategically positioned between the Atlantic and Mediterranean trading routes at the time of Greek and Phoenician colonial expansion, Tartessos flourished in the eight-seventh centuries BCE. Tartessos became a literate, sophisticated, urban culture in southwestern Iberia (today's Spain and Portugal), enriched by commercial contacts with the Aegean and the Levant since at least the ninth century. In its material culture (architecture, grave goods, sanctuaries, plastic arts), we see how native elements combined with imported "orientalizing" innovations introduced by the Phoenicians. Historians of the rank of Herodotos and Livy, geographers such as Strabo and Pliny, Greek and Punic periploi and perhaps even Phoenician and Hebrew texts, testify to the power, wealth, and prominence of this westernmost Mediterranean civilization. Archaeologists, in turn, have demonstrated the existence of a fascinating complex society with both strong local roots and international flare. Yet for still-mysterious reasons, Tartessos did not attain a "Classical" period like its peer emerging cultures did at the same time (Etruscans, Romans, Greeks). This book combines the expertise of its two authors in archaeology, philology, and cultural history to present a comprehensive, coherent, theoretically up-to-date, and informative overview of the discovery, sources, and debates surrounding this puzzling culture of ancient Iberia and its complex hybrid identity vis-a-vis the western Phoenicians. This book will be of great interest to students of the classics, archaeology and ancient history, Phoenician-Punic studies, colonization and cultural contact.

This book examines the archaeological implications of Islam as a force which can act upon all areas of life. Islam leaves distinctive material culture remains and distinctive categories of evidence which can be detected and described.

The subject and the geographical area of Islam is vast. The author provides an assessment of the means and the methods of uncovering Islamic material records in the context of a wide range of times and places. Separate chapters examine the mosque, the domestic environment, the Islamic city, death and burial, art, manufacturing and trade. The author draws evidence from the perceived heartlands of the Islamic world (Arabia, the Near East), and from those regions traditionally regarded as the periphery (Africa and the Far East). Coverage extends from the origins of Islam in the seventh century AD up until the present.

This book examines the possibility and role of a Cahokian diaspora to understand cultural influence, complexity, historicity, and movements in the Mississippian Southeast. Collectively the chapters trace how the movements of Cahokian and American Bottom materials, substances, persons, and non-human bodies converged in the creation of Cahokian identities both within and outside of the Cahokia homeland through archaeological case studies that demonstrate the ways in which population movements foment social change. Drawing initial inspiration from theories of diaspora, the book explores the dynamic movements of human populations by critically engaging with the ways people materially construct or deconstruct their social identities in relation to others within the context of physical movement. This book is of interest to students and researchers of archaeology, anthropology, sociology of migration and diaspora studies. Previously published in Journal of Archaeological Method and Theory Volume 27, issue 1, March 2020

Religious Architecture in Latium and Etruria c. 900-500 BC presents the first comprehensive treatment of cult buildings in western central Italy from the Iron Age to the Archaic Period. By analysing the archaeological evidence for the form of early religious buildings and their role in ancient communities, it reconstructs a detailed history of early Latial and Etruscan religious architecture that brings together the buildings and the people who used them. The first part of the study examines the processes by which religious buildings changed from huts and shrines to monumental temples, and explores apparent differences between these processes in Latium and Etruria. The second part analyses the broader architectural, religious, and topographical contexts of the first Etrusco-Italic temples alongside possible rationales for their introduction. The result is a new and extensive account of when, where, and why monumental cult buildings became features of early central Italic society and set precedents for the great temples of republican Rome.

Dunhuang studies refer to a discipline focusing on Dunhuang Manuscripts, Dunhuang grotto art, the theory of Dunhuang studies, and Dunhuang history and geography. It is a broad subject of studying, excavating, sorting, and protecting the cultural relics and documents in the Dunhuang area of China. The General Theory of Dunhuang Studies explores the basic concept of Dunhuang studies. It presents a more comprehensive and systematic study of six aspects of Dunhuang, covering the background of Dunhuang studies in orientalism, the history of Dunhuang, Dunhuang grotto art, the scattering of Dunhuang cultural relics, Dunhuang manuscripts, and the history of Dunhuang studies, and discussing and summarizing the relevant national and international research. The General Theory of Dunhuang Studies has extensively absorbed the research achievements of domestic and foreign academic circles and the author's decades of academic research experience. As a comprehensive and systematic academic monograph with both academic depth and extensive readability, the book provides descriptions, theory and objective comments written in a clear and straightforward style; the book is intended for professional scholars, graduates and general readers. It is an excellent teaching and learning resource for those interested in understanding and learning about Dunhuang studies. However, it is also a helpful reference book for readers interested in Dunhuang culture.

Urbanization and Religion in Ancient Central Mexico examines the ways in which urbanization and religion intersected in pre-Columbian central Mexico, with a primary focus on the later Formative period and the transition to the Classic period. The major societal transformations of this interval occurred approximately two-thousand years ago and over a millennium before Mexico's best known early civilization, the Aztecs. David M. Carballo presents a synthesis of data from regional archaeological projects and key sites such as Teotihuacan and Cuicuilco, while relying on the author's own excavations at the site of La Laguna as the central case study. A principal argument is that cities and states developed hand in hand with elements of a religious tradition of remarkable endurance and that these processes were fundamentally entangled. Prevalent religious beliefs and ritual practices created a cultural logic for urbanism, and as populations urbanized they became socially integrated and differentiated following this logic. Nevertheless, religion was used differently over time and by groups and individuals across the spectra of urbanity and social status. This book calls for a materially informed history of religion, with the temporal depth that archaeology can provide, and an archaeology of cities that considers religion seriously as a generative force in societal change.