Religious Pluralism and the City challenges the notion that the city is a secular place, and calls for an analysis of how religion and the city are intertwined. It is the first book to analyze the explanatory value of a number of typologies already in use around this topic - from "holy city" to "secular city", from "fundamentalist" to "postsecular city". By intertwining the city and religion, urban theory and theories of religion, this is the first book to provide an international and interdisciplinary analysis of post-secular urbanism. The book argues that, given the rise of religiously inspired violence and the increasing significance of charismatic Christianity, Islam and other spiritual traditions, the master narrative that modern societies are secular societies has lost its empirical plausibility. Instead, we are seeing the pluralization of religion, the co-existence of different religious worldviews, and the simultaneity of secular and religious institutions that shape everyday life. These particular constellations of "religious pluralism" are, above all, played out in cities. Including contributions from Peter L. Berger and Nezar Alsayyad, this book conceptually and empirically revokes the dissolution between city and religion to unveil its intimate relationship, and offers an alternative view on the quotidian state of the global urban condition.

Fawaz Gerges book on al Qaeda and the jihadist movement has become a classic in the field since it was published in 2005. Here he argued that far from being an Islamist front united in armed struggle, or jihad against the Christian West, as many misguided political commentators and politicians opined, al Qaeda represented a small faction within the jihadist movement, criticized by other groups who preferred to concentrate on changing the Muslim world, rather than attacking the Far Enemy and making the fight global. In the intervening years, with the advance of the War on Terror and the invasion of Iraq, much has changed and, just as Gerges showed, al Qaeda s fortunes have taken a significant downturn. Revisiting The Far Enemy in this new edition, Gerges demonstrates that not only have the jihadists split ranks, but that voices from within the ultra-religious right, those that previously supported al Qaeda, are condemning its tactics as violent, unethical, and out of accord with the true meaning of jihad. In fact, millions of Muslims worldwide have rejected al-Qaeda s ideology and strategies and blame Osama bin Laden and his cohorts for the havoc the organisation has wrecked on their communities. Al-Qaeda is now in the wilderness suffering massive erosion of authority and legitimacy in Muslim eyes and facing a fierce revolt from within. As Gerges warns, the next US administration would do well to use political and socio-economic strategies rather than military means to ensure that it stays there.

This is G.R. Elton's classic account of the Reformation, revealing the issues and preoccupations which seemed central to the age and portraying its leading figures with vigor and realism.

Professor Elton presents a lively and accessible overview of this key era in European history. The book gives full attention to religion and theology, restores Luther to the predominant position from which it had become fashionable to remove him, and focuses on Charles V as a pivotal player in the period. The text is a tribute both to Elton's gift for concise exposition of complex historical problems and his masterly command of narrative. The result is an account of the Reformation era which is as clear-minded and readable as any published in the thirty five years since its first publication.

This new edition includes an updated bibliography and an afterword by Andrew Pettegree placing Professor Elton's account of the Reformation in its scholarly context.

A history of the Crusades merged with a history of the Armenian Christians, who were pivotal in the founding of Crusader principalities and of the Anatolian kingdom of Cilicia. The Second Crusade led to the crowning of the first Cilician king despite opposition from Byzantium. After the Third Crusade, power shifted to the Lusignans of Cyprus, culminating in the collapse of the kingdom at the hands of the Egyptian Mamluks.

This book explores the ways Christian women in college make sense of bisexual, transgender, polyamorous, and atheist others. Specifically, it explores the ways they express tolerance for some sexual groups, such as lesbian and gay people, while maintaining condemnation of other sexual, gendered, or religious groups. In so doing, this book highlights the limits of Christian tolerance for the advancement of minority rights.

The impact of the Norman conquest of Sicily and Southern Italy in the 11th and 12th centuries upon the society of that region forms the central theme of this text. It looks at the Norman relations with the Byzantine world, and includes several studies on the church. Several studies directly examine questions of continuity and change, both with regard to lay society and in a section devoted to the Church; others approach the subject more obliquely, through the analysis of contemporary historical writing, the documents and diplomatic of the Princes of Capua, and religious patronage. Throughout, they attempt to locate the conquerors within the context of the society they invaded, and within which they were only a minority.

The US State Department, the US Institute of Peace, and other governmental agencies now recognize that religious leaders, transnational religious movements, and faith-based NGOs are central players in the post-Cold War era of ethnic and religious conflict. The Mennonites, through the Mennonite Central Committee and its international Conciliation Service, have been leaders in this emerging area of expertise. This collection of new essays chronicles, analyses, and evaluates the Mennonite contribution to the new cultural paradigm in conflict resolution and peacebuilding theory and practice.

The persistence of anti-Semitism and its current resurgence after a brief post-Holocaust suppression, challenge those who study human behavior to locate the causal bases of anti-Semitism and find approaches to combat it. This is an astonishing report of a nine-year study of the psychodynamics of anti-Semitism. Undertaken by Dr. Mortimer Ostow on behalf of the Psychoanalytic Research and Development Fund, it puts flesh and bones on the discussion of antisemitism in Sigmund Freud's 1939 classic theoretical study Moses and Monotheism. Its close adherence to case material, and application of psychoanalytic theory to historical data and cultural products, yields new insights into bigotry and equity alike. By examining prejudiced patients and their myths, Dr. Ostow shows the common threads of anti-Semitism in a variety of national and cultural settings, even under supposed optimal conditions when antisemitism is stringently controlled. The work uses the psychiatric approach, and can be read as a study of how this area of behavioral science reveals the interplay of the individual and the group, cultural background and material opportunities. The book is divided into five major segments: Psychoanalytic interpretation of anti-Semitism in the past; clinical data on anti-Semitic sentiments in a variety of personal and national settings; mythological dimensions of anti-Semitism and apocalyptic doctrines; specific anti-Semitic myths including pre-Christian early and medieval Christian, "racial" and post-modern Muslim anti-Semitism. The final segment focuses on the pogrom mentality, including the Nazi phenomenon, antisemitic fundamentalism, and black anti-Semitism. Myth and Madness is informed by an amazing breadth of learning: from biblical exegesis to modern sociology, from close attention to mundane patients to evaluating mythic claims of the loftiest, and at times most dangerous sort. This is a landmark effort one that will be the touchstone for theoretical and clinical works to come.

The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.

Modern Arab and Muslim hostility towards Jews and Israel is rooted not only in the Arab-Israeli conflict and traditional Islamic teaching but also in Christian anti-Semitic attitudes brought into the Islamic world by Western colonial powers. In this volume, Raphael Israeli examines how the worsening situation in the Middle East together with large waves of Muslim immigration to Europe, North America, and Australia has brought about a comingling of two anti-Semitic traditions.As the author explains, the unique interaction of Muslim immigrants in the West with the host societies brought them into contact with local, traditional anti- Semites of the xenophobic fascist and racist Right along with the avowedly anti-Zionist Left, to build a formidable wall of hatred against the Jewish state and its people. To complicate this picture further, the same Muslim immigrants share with them minority status in a Christian majority society. Often finding themselves at odds with the majority host society, they find themselves subject to criticism and censure on all sides. They are engaged simultaneously in battle with both their host society into which they cannot integrate, and their Jewish compatriots who are a model of good integration. Consequently, they feel exposed and lose ground in the struggle for social acceptance.Israeli lays out the nature and ideologies of the Muslim immigrant world and shows how in each European country they create their own ethnic sub-groups and religious communities, often in competition with each other. This remarkable and courageous book will be of interest to sociologists, Middle East specialists, and political scientists.

In the Spring of 2015, a post-modern version of the Salem witchcraft trials took place at Connecticut College on the Thames River. Only this time instead of sorcery it was Zionism; instead of punishing in the name of God's law it was in the name of anti-hate speech and inclusive excellence; instead of young teenage girls leading the hysteria it was college-aged social warriors stampeding 200 professors into sacrificing one of their colleagues, and thereby contributing to a wave of administration-promoted hate-speech at their college. The Pessin affair offers us a case study in a tendency towards "public shaming" that not only deeply compromises the integrity of academia, but increasingly spreads to many aspects of our society, so susceptible to media-driven feeding frenzies.

Published to tie in with SPCK's reissue of Endo's Silence in September 2016, and the eagerly anticipated film adaptation by Scorsese

This collection of new essays examines third-generation Holocaust narratives and the inter-generational transmission of trauma and memory. This collection demonstrates the ways in which memory of the Holocaust has been passed along inter-generationally from survivors to the second-generation-the children of survivors-to a contemporary generation of grandchildren of survivors-those writers who have come of literary age at a time that will mark the end of direct survivor testimony. This collection, in drawing upon a variety of approaches and perspectives, suggests the rich and fluid range of expression through which stories of the Holocaust are transmitted to and by the third generation, who have taken on the task of bearing witness to the enormity of the Holocaust and the ways in which this pronounced event has shaped the lives of the descendants of those who experienced the trauma first-hand. The essays collected-essays written by renowned scholars in Holocaust literature, philosophy, history, and religion as well as by third-generation writers-show that Holocaust literary representation has continued to flourish well into the twenty-first century, gaining increased momentum as a third generation of writers has added to the growing corpus of Holocaust literature. Here we find a literature that laments unrecoverable loss for a generation removed spatially and temporally from the extended trauma of the Holocaust. The third-generation writers, in writing against a contemporary landscape of post-apocalyptic apprehension and anxiety, capture and penetrate the growing sense of loss and the fear of the failure of memory. Their novels, short stories, and memoirs carry the Holocaust into the twenty-first century and suggest the future of Holocaust writing for extended generations.

This is the first work in any language that offers both an overarching exploration of the flight and evacuation of Soviet Jews viewed at the macro level, and a personal history of one Soviet Jewish family. It is also the first study to examine Jewish life in the Northern Caucasus, a Soviet region that history scholars have rarely addressed. Drawing on a collection of family letters, Kiril Feferman provides a history of the Ginsburgs as they debate whether to evacuate their home of Rostov-on-Don in southern Russia and are eventually swept away by the Soviet-German War, the German invasion of Soviet Russia, and the Holocaust. The book makes a significant contribution to the history of the Holocaust and Second World War in the Soviet Union, presenting one Soviet region as an illustration of wartime social and media politics.

The book recreates a past of Hindus and Muslims living together in Kashmir. The atmosphere of togetherness is rife. Almost perfect. The stories also return the reader to the awful conditions of Hindu refugees as they began to live in the refugee camps in Jammu and other places of India. The Muslims back home in Kashmir have their terrible demons to deal with. While Hindus as migrants are cut off from roots and long for home, Muslims are in a unprecedented mess caught up in the tangles of violence and counter violence. The lives of both are in tatters. Only hope seems to be the memory of togetherness, which may heal.

In light of the Egyptian uprising in early 2011, understanding the dynamics that are shaping Egyptian politics and society is more crucial than ever as Egypt seeks to re-define itself after the Mubarak era. One of the most controversial debates concerns the place of religion in Egypt's political future. This book examines the escalation in religious violence in Egypt since 2005 and the public discourses behind it, revealing some of the complex negotiations that lie behind contestations of citizenship, Muslim-Christian relations and national unity. Focusing on Egypt's largest religious minority group, the Coptic Orthodox Christians, this book explores how national, ethnic and religious expressions of identity are interwoven in the narratives and usage of the press and Internet. In doing so it offers insights into some of Egypt's contemporary social and political challenges, and recognises the ways that media are involved in constructing and reflecting formations of identity politics. The author examines in depth the processes through which identity and belonging are negotiated via media discourses within the wider framework of changing political realities in Egypt. Using a combination of methodological approaches - including comprehensive surveys and content analysis - the research offers a fresh perspective on the politics of identity in Egypt.

Selected as one of 'Five books that help explain what is happening in Afghanistan' (Financial Times) So-called Islamic State began to appear in what it calls Khorasan (Afghanistan, Pakistan, Central Asia, Iran and India) in 2014. Reports of its presence were at first dismissed as propaganda, but during 2015 it became clear that IS had a serious presence in Afghanistan and Pakistan at least. This book, by one of the leading experts on Islamist insurgency in the region, explores the nature of IS in Khorasan, its aim and strategies, and its evolution in an environment already populated by many jihadist organisations. Based on first-hand research and numerous interviews with members of IS in Khorasan, as well as with other participants and observers, the book addresses highly contentious issues such as funding, IS's relationship with the region's authorities, and its interactions with other insurgent groups. Giustozzi argues that the central leadership of IS invested significant financial resources in establishing its own branch in Khorasan, and as such it is more than a local movement which adopted the IS brand for its own aims. Though the central leadership has been struggling in implementing its project, it is now turning towards a more realistic approach. This is the first book on a new frontier in Islamic State's international jihad.

One of the world's leading authorities on the Islamic world answers the many troubling questions raised in the wake of the September 11 attack

Concerns about CBRN (Chemical, Biological, Radioactive, Nuclear) weapons have featured prominently in both political debates and media reporting about the ongoing threat from al Qaeda since 9/11. This book provides a chronological account of al Qaeda's efforts to acquire a CBRN weapon capability, and the evolution of the al Qaeda leadership's approach to actually using CBRN weapons, set against the context of the politicisation of the threat of CBRN terrorism in US security debates. Ben Cole explores how the inherently political nature of terrorist CBRN threats has helped to shape al Qaeda's approach to CBRN weapons, and shows how the heightened political sensitivities surrounding the threat have enabled some governments to manipulate it in order to generate domestic and international support for controversial policies, particularly the 2003 invasion of Iraq. He assesses the relative success of the al Qaeda leadership's political approach to CBRN weapons, together with the relative success of efforts by the US, UK and Russian governments to exploit the al Qaeda CBRN threat for their wider political purposes. Shedding new light on al Qaeda's tactics and strategy, this book will be essential reading for scholars of terrorism and extremism studies.

One of the most pressing issues of our time is the outbreak of extremist violence and terrorism, done in the name of religion. This volume critically analyses the link made between religion and violence in contemporary theory and proposes that 'religion' does not have a special relation to violence in opposition to culture, ideology or nationalism. Rather, religion and violence must be understood with relation to fundamental anthropological and philosophical categories such as culture, desire, disaster and rivalry. Does Religion Cause Violence? explores contemporary instances of religious violence, such as Islamist terrorism and radicalization in its various political, economic, religious, military and technological dimensions, as well as the legitimacy and efficacy of modern cultural mechanisms to contain violence, such as nuclear deterrence. Including perspectives from experts in theology, philosophy, terrorism studies, and Islamic studies, this volume brings together the insights of Rene Girard, the premier theorist of violence in the 20th century, with the latest scholarship on religion and violence, particularly exploring the nature of extremist violence.

The aim of Religion and Violence is to engage dialectically key symbols of religiously motivated violence through the insights of Bernard Lonergan. Sociologists and psychologists argue the link between religion and violence, but religion is viewed more as part of the problem and not part of the solution to violence. Bernard Lonergan's insights have helped the author arrive at a number of conclusions regarding the link between religion and violence. He argues that there is a difference between distorted religion and genuine religion, between authenticity and inauthenticity of the subject. Distorted religion has the capacity to shape traditions in ways that justify violence, while genuine religion heals persons, helps them make different moral decisions when confronted with situations of conflict, and aims to explore new ways of understanding themselves as shaping history toward progress.

The book will be welcome for tackling the Crusades from a fresh but important angle; the relations of the Crusader states with their neighbours, both Christian (the Byzantines) and, especially, Islamic aEURO" the rulers of Damascus, Aleppo, Baghdad, Cairo etc. It contributes to the very fashionable approach of seeing the Crusades as a prime example of early European colonialism, and investigating them much more for their social, political and ethnic impact on the region than for their ostensible ideological and religious motives. Holt uses original Arabic sources, which are generally difficult for Western historians, and therefore this book is an important addition to literature about the Crusades.

An account of the events of the Iranian Tobacco protest of 1891 to 1892. This book examines the developments which led to this sudden outburst of opposition, traces the course of events in each city and notes the importance of the protest for the creation of the Iranian opposition movemnent.

Religiously motivated violence caused by the fusion of state and religion occurred in medieval Tibet and Bhutan, and later in imperial Japan, but interfaith conflict also came after colonial incursions in India, Sri Lanka, and Burma. Before that time, there was a general premodern harmony among the resident religions of the latter countries, and only in the late nineteenth- and twentieth-centuries did religiously motivated violence break out. While conflict caused by Hindu fundamentalists has been serious and widespread, a combination of medieval Tibetan Buddhists and modern Sri Lankan, Japanese, and Burmese Buddhists has caused the most violence among the Asian religions. However, the Chinese Taiping Christians have the world record for the number of religious killings by one single sect. A theoretical investigation reveals that specific aspects of the Abrahamic religions an insistence on the purity of revelation, a deity who intervenes in history, but one who still is primarily transcendent may be primary causes of religious conflict. Only one factor a mystical monism not favored in Judaism, Christianity, and Islam was the basis of a distinctively Japanese Buddhist call for individuals to identify totally with the emperor and to wage war on behalf of a divine ruler. The Origins of Religious Violence: An Asian Perspective uses a methodological heuristic of premodern, modern, and constructive postmodern forms of thought to analyze causes and offer solutions to religious violence."

In 680 C.E., a small band of the Prophet Muhammads family and their followers, led by his grandson, Husain, rose up in a rebellion against the ruling caliph, Yazid. The family and its supporters, hopelessly outnumbered, were massacred at Karbala, in modern-day Iraq. The story of Karbala is the cornerstone of institutionalized devotion and mourning for millions of Shii Muslims. Apart from its appeal to the Shii community, invocations of Karbala have also come to govern mystical and reformist discourses in the larger Muslim world. Indeed, Karbala even serves as the archetypal resistance and devotional symbol for many non-Muslims. Until now, though, little scholarly attention has been given to the widespread and varied employment of the Karbala event.
In Reliving Karbala, Syed Akbar Hyder examines the myriad ways that the Karbala symbol has provided inspiration in South Asia, home to the worlds largest Muslim population. Rather than a unified reading of Islam, Hyder reveals multiple, sometimes conflicting, understandings of the meaning of Islamic religious symbols like Karbala. He ventures beyond traditional, scriptural interpretations to discuss the ways in which millions of very human adherents express and practice their beliefs. By using a panoramic array of sources, including musical performances, interviews, nationalist drama, and other literary forms, Hyder traces the evolution of this story from its earliest historical origins to the beginning of the twenty-first century.
Today, Karbala serves as a celebration of martyrdom, a source of personal and communal identity, and even a tool for political protest and struggle. Hyder explores how issues related to gender, genre, popular culture, class, and migrancy bear on the cultivation of religious symbols. He assesses the manner in which religious language and identities are negotiated across contexts and continents.
At a time when words like martyrdom, jihad, and Shiism are being used and misused for political reasons, this book provides much-needed scholarly redress. Through his multifaceted examination of this seminal event in Islamic history, Hyder offers an original, complex, and nuanced view of religious symbols.