Nicholson, one of the UK's leading historians of the medieval military orders...has a flair for clear and uncluttered explanations enlivened with telling detail and quotation. And her account is comprehensive. An attractive volume. HISTORY This short study of the history of the Order of St John of Jerusalem, Rhodes and Malta, also known as the Knights Hospitaller, is intended as an introduction to the Order for academics working in other fields, as well as the interested general reader. Beginning with a consideration of the origins of the Order as a hospice for pilgrims in Jerusalem in the eleventh century, it traces the Hospitaller's development into a military order during the first part of the twelfth century, and its military activities on the frontiers of Christendom in the eastern Mediterranean, Spain and eastern Europe during the middle ages and into early modern period: its role in crusades and in wars against non-Christians on land and at sea, as well as its role in building and maintaining fortresses. It also considers the Order's activities away from the frontiers of Christendom: its economic activities and its relations with patrons and rulers throughout Europe, as well as its hospitaller work and its religious life. The focus of the study is on the medieval period down to the loss of Rhodes in 1522, but the final chapters of the book consider the Order'shistory on Malta from the sixteenth to the end of the eighteenth century, and from the loss of Malta in 1798 to the present day. HELEN NICHOLSON is Senior Lecturer in History, Cardiff University.

Just Wars, Holy Wars, and Jihads explores the development of ideas of morally justified or legitimate war in Western and Islamic civilizations. Historically, these ideas have been grouped under three labels: just war, holy war, and jihad. A large body of literature exists exploring the development of just war and holy war concepts in the West and of jihad in Islam. Yet, to date, no book has investigated in depth the historical interaction between Western notions of just or holy war and Muslim definitions of jihad. This book is a major contribution to the comparative study of the ethics of war and peace in the West and Islam. Its twenty chapters explore two broad questions: 1. What historical evidence exists that Christian and Jewish writers on just war and holy war and Muslim writers on jihad knew of the other tradition? 2. What is the evidence in treatises, chronicles, speeches, ballads, and other historical records, or in practice, that either tradition influenced the other? The book surveys the period from the rise of Islam in the early seventh century to the present day. Part One surveys the impact of the early Islamic conquests upon Byzantine, Syriac, and Muslim thinking on justified war. Part Two probes developments during the Crusades. Part Three focuses on the early modern period in Europe and the Ottoman Empire, followed by analysis of the era of European imperialism in Part Four. Part Five brings the discussion into the present period, with chapters analyzing the impact of international law and terrorism on conceptions of just war and jihad.

Christians are the world's most widely persecuted religious group, according to studies by the Pew Research Center, "Newsweek," and the "Economist," among others.

A woman is caught with a Bible and publicly shot to death. An elderly priest is abducted and never seen again. Three buses full of students and teachers are struck by roadside bombs. These are not casualties of a war. These are Christian believers being persecuted for their faith in the twenty-first century.

Many Americans do not understand that Christians today are victims in many parts of the world. Even many Western Christians, who worship and pray without fear of violent repercussions, are unaware that so many followers of Christ live under governments and among people who are often openly hostile to their faith. They think martyrdom became a rarity long ago.

"Persecuted" soundly refutes these assumptions. This book offers a glimpse at the modern-day life of Christians worldwide, recounting the ongoing attacks that rarely make international headlines.

As Western Christians pray for the future of Christ's church, it is vital that they understand a large part of the world's Christian believers live in danger. "Persecuted" gives documented accounts of the persecution of Christians in Africa, Asia, the Middle East, and former Soviet nations. It contains vivid stories of men and women who suffer abuse because of their faith in Jesus Christ, and tells of their perseverance and courage..

Persecuted is far more than a thorough and moving study of this global pattern of violence--it is a cry for freedom and a call to action.

This book offers a re-evaluation of the emergence, development and outcome of the peace process in Northern Ireland. Drawing on interviews with many of the key participants of the peace process, newly released archival material and the existing scholarship on the conflict, it explains the decisions that shaped the peace process in their proper context. O'Kane argues that although the outcome of the process can be seen as a success, it is not the outcome that was originally expected or intended by most of its participants. By tracing the process and highlighting the pragmatic decisions of the parties that shaped it the work explains how Northern Ireland moved from conflict to peace. The book concludes by examining what the implications of Brexit are for Northern Ireland's hard-won peace and political stability. -- .

This is the first book in English to examine the Mizrahi Jews (Jews from the Muslim world) in Israel, focussing in particular on social and political movements such as the Black Panthers and SHAS. The book analyses the ongoing cultural encounter between Zionism and Israel on one side and Mizrahi Jews on the other. It charts the relations and political struggle between Ashkenazi-Zionists and the Mizrahim in Israel from post-war relocation through to the present day.

The author examines the Mizrahi political struggle and resistance from early immigration in the 1950s to formative events such as the 1959 Wadi-As-Salib rebellion in Haifa; the 1970s Black Panther movement uprising; the ?Ballot Rebellion? of 1977; the evolution and rise of the SHAS political party as a Mizrahi Collective in the 1980s, and up to the new radical Mizrahi movements of the 1990s and present day. It examines a new Mizrahi discourse which has influenced Israeli culture and academia, and the nature of the political system itself in Israel.

This book will be of great interest to those involved in Middle East Studies and Politics, Jewish and Israeli Studies and Race and Ethnic Studies.

In Northern Ireland, a once seemingly intractable conflict is in a state of transformation. Lee A. Smithey offers a grassroots view of that transformation, drawing on interviews, documentary evidence, and extensive field research. He offers essential models for how ethnic and communal-based conflicts can shift from violent confrontation toward peaceful co-existence.
Smithey focuses particularly on Protestant unionists and loyalists in Northern Ireland, who maintain varying degrees of commitment to the Protestant faith, the Crown, and and Ulster / British identity. He argues that antagonistic collective identities in ethnopolitical conflict can become less polarizing as partisans adopt new conflict strategies and means of expressing identity. Consequently, the close relationship between collective identity and collective action is a crucial element of conflict transformation. Smithey closely examines attempts in Protestant/unionist/loyalist communities and organizations to develop more constructive means of expressing collective identity and pursuing political agendas that can help improve community relations. Key leaders and activists have begun to reframe shared narratives and identities, making possible community support for negotiations, demilitarization, and political cooperation, while also diminishing out-group polarization.
As Smithey shows, this kind of shift in strategy and collective vision is the heart of conflict transformation, and the challenges and opportunities faced by grassroots unionists and loyalists in Northern Ireland can prove instructive for other regions of intractable conflict.

Examining contestation and conflict management within holy cities, this book provides both an overview and a range of options available to those concerned with this increasingly urgent phenomenon. In cities in India, the Balkans and the Mediterranean, we can see examples where religion plays a dominant role in urban development and thus provides a platform for conflict. Powerful religious hierarchies, the generation of often unregulated revenues from donations and endowments, the presence of holy sites and the enactment of ritualistic activities in public spaces combine to create forms of conflicts which are, arguably, more intense and more intractable than other forms of conflicts in cities. The book develops a working definition of the urban dimension of religious conflicts so that the kinds of conflicts exhibited can be contextualised and studied in a more targeted manner. It draws together a series of case studies focusing on specific cities, the kinds of religious conflicts occurring in them and the international structures and mechanisms that have emerged to address such conflicts. Combining expertise from both academics and practitioners in the policy and military world, this interdisciplinary collection will be of particular relevance to scholars and students researching politics and religion, regional studies, geography and urban studies. It should also prove useful to policymakers in the military and other international organisations.

Jihad is the most organized force against Western capitalism since the Soviet era. Yet jihadism is multifaceted and complex, much broader than Al-Quaeda alone. In the first wide-ranging introduction to today's rapidly growing jihadism, Khosrokhavar explains how two key movements variously influence jihadi activists. One, based in the Middle East, is more heavily influenced by Islamic religion and political thought. The other, composed of individuals growing up or living mostly in Europe and Western democracies including the United States, is motivated by secular as well as religious influences. Khosrokhavar interprets religious and lesser-known Arabic texts and the real world economic and political dynamics that make jihadism a growing threat to Western democracies. Interviews with imprisoned jihadists on what motivated their plots and actions help the readers understand reality as seen by jihadists. The author concludes with recommendations to safeguard democracies from future jihadism.

With an approach both personal and symbolic, this volume leads us through the imagined worlds, delusions, discoveries, questions, hopes, ambivalences, anxieties, and historical, cultural and psychological dynamics of six German-Jewish writers and intellectuals who arrived in Palestine between the 1920s and 1930s. Hugo Bergmann, Gershom Scholem, Gabriele Tergit, Else Lasker-Schuler, Arnold Zweig, and Paul Muhsam witnessed the gap between dream and reality from their own perspectives, representing it at many levels: intellectual, cultural, historical, psychological, and literary. As these six figures arrived in Palestine, this ancient land long imagined by diaspora generations with life-long nostalgia was new and open to different interpretations, outcomes, and realities. This book explores the difficulties and challenges that these figures had to face as they returned to the land of their fathers, a return shadowed by a historical, symbolic and metaphysical exile. It tells the story of a culture suspended and balanced between many worlds- a story of exile and return that is still unfolding under our eyes today.

Religious terrorism has become the scourge of the modern world. What causes a person to kill innocent strangers in the name of religion? As both a clinical psychologist and an authority on comparative religion, James W. Jones is uniquely qualified to address this increasingly urgent question. Research on the psychology of violence shows that several factors work to make ordinary people turn "evil." These include feelings of humiliation or shame, a tendency to see the world in black and white, and demonization or dehumanization of other people. Authoritarian religion or "fundamentalism," Jones shows, is a particularly rich source of such ideas and feelings, which he finds throughout the writings of Islamic jihadists, such as the 9/11 conspirators.
Jones goes on to apply this model to two very different religious groups that have engaged in violence: Aum Shinrikyo, the Buddhist splinter group behind the sarin gas attacks in the Tokyo subway system, and members of the extreme religious right in the U.S. who have advocated and committed violence against abortion providers. Jones notes that not every adherent of an authoritarian group will turn to violence, and he shows how theories of personality development can explain why certain individuals are easily recruited to perform terrorist acts.

This second volume of Crusader Warfare focuses on cultures that have not been written about in the same depth or to the same degree as those Western European Crusader and Byzantine cultures. Islamic, Mongol and medieval Indian civilization have certainly been studied, and there is a reasonable amount of material available in academic journals or specialist anthologies. Here the fluid nature of politics and warfare, not to mention culture and religion, makes it necessary to look closely at Islamic and other regional armies which campaigned outside the immediate sphere of Middle Eastern or Crusading warfare. Futhermore, research into the military affairs of the medieval Islamic World is still at a relatively early stage when compared to medieval European or even Byzantine military studies. Hence the Islamic net needs to be cast wider in order to get a better understanding of what forces were involved, how they were motivated, maintained and led, as well as the military traditions or expectations which spurred their commanders to victory or defeat. Until now this material has not yet been brought together within one book. Working in tandem with the first volume, each "culture" is approached in almost exactly the same manner, using the same format, approach and organization of its constituent subject material, thus enabling parallels, similarities and contrasts to be recognized clearly and accurately.

Following the 9/11 attacks on New York and Washington, DC, there has been an increasing interest among scholars, students, and the interested public to study and learn about the Islamist-oriented terrorist organizations called Jihadi Salafi Groups (JSGs). Considering that these organizations emerged in highly fragile states, S. Yaqub Ibrahimi asks: how and why is state fragility linked to the emergence of JSGs?Ibrahimi bases his study on three events: the establishment of al-Qaeda in Afghanistan in 1998, the rise of international security in the post-Saddam Hussein Iraq, and the failed al-Qaeda effort to establish a base in Saudi Arabia in 2003. These case studies contain major aspects and features of the rise of JSGs and, together, explain the contribution of state fragility to the process of the formation and expansion of these terrorist organizations. International Security in a World of Fragile States stands out as a pivotal work on the interconnection between the root causes of JSGs and state fragility conditions and their amalgamated role in the formation and evolution of these organizations. It fills the gap by developing a comprehensive but readily understandable narrative of the rise of JSGs in Islamic countries, and examining them in an analytical framework in which their root causes are categorized on individual, group, and international levels.

The Globalization of Hate: Internationalizing Hate Crime? is the first book to examine the impact of globalization on our understanding of hate speech and hate crime. Bringing together internationally acclaimed scholars with researchers, policy makers and practitioners from across the world, it critically scrutinises the concept of hate crime as a global phenomenon, seeking to examine whether hate crime can, or should, be conceptualised within an international framework and, if so, how this might be achieved. Beginning with the global dynamics of hate, the contributions analyse whether hate crime can be defined globally, whether universal principles can be applied to the phenomenon, how hatred is spread, and how it impacts upon our global society. The middle portion of the book moves beyond the broader questions of globalisation to jurisdictional examples of how globalization impacts upon our understanding of, and also our responses to, hate crime. The chapters explore in greater detail what is happening around the world and how the international concepts of hate crime are being operationalised locally, drawing out the themes of globalization and internationalization that are relevant to hate crime, as evidenced by a number of jurisdictions from Europe, the US, Asia, and Africa. The final part of the book concludes with an examination of the different ways in which hate speech and hate crime is being combatted globally. International law, internet regulation and the use of restorative practices are evaluated as methods of addressing hate-based conflict, with the discussions drawn from existing frameworks as well as exploring normative standards for future international efforts. Taken together, these innovative and insightful contributions offer a timely investigation into the effects of hate crime, offering an interdisciplinary approach to tackling what is now a global issue. It will be of interest to scholars and students of criminology, sociology and criminal justice, as well as criminal justice practitioners, police officers and policy makers.

What is ISIS? A quasi-state? A terrorist group? A movement? An ideology? As ISIS has transformed and mutated, gained and lost territory, horrified the world and been its punch line, media have been central to understanding it. The changing, yet constant, relationship between ISIS and the media, as well as its adversaries' dependency on media to make sense of ISIS, is central to this book. More than just the images of mutilated bodies that garnered ISIS its initial infamy, the book considers an ISIS media world that includes infographics, administrative reports, and various depictions of a post-racial utopia in which justice is swift and candy is bought and sold with its own currency. The book reveals that the efforts of ISIS and its adversaries to communicate and make sense of this world share modes of visual, aesthetic, and journalistic practice and expression. The short tumultuous history of ISIS does not allow for a single approach to understanding its relation to media. Thus, the book's contributions are to be read as contrapuntal analyses that productively connect and disconnect, providing a much-needed complex account of the ISIS-media relationship. This book was originally published as a special issue of Critical Studies in Media Communication.

Terrorists and peacemakers may grow up in the same community and adhere to the same religious tradition. The killing carried out by one and the reconciliation fostered by the other indicate the range of dramatic and contradictory responses to human suffering by religious actors. Yet religion's ability to inspire violence is intimately related to its equally impressive power as a force for peace, especially in the growing number of conflicts around the world that involve religious claims and religiously inspired combatants. This book explains what religious terrorists and religious peacemakers share in common, what causes them to take different paths in fighting injustice, and how a deeper understanding of religious extremism can and must be integrated more effectively into our thinking about tribal, regional, and international conflict.

Terrorists and peacemakers may grow up in the same community and adhere to the same religious tradition. The killing carried out by one and the reconciliation fostered by the other indicate the range of dramatic and contradictory responses to human suffering by religious actors. Yet religion's ability to inspire violence is intimately related to its equally impressive power as a force for peace, especially in the growing number of conflicts around the world that involve religious claims and religiously inspired combatants. This book explains what religious terrorists and religious peacemakers share in common, what causes them to take different paths in fighting injustice, and how a deeper understanding of religious extremism can and must be integrated more effectively into our thinking about tribal, regional, and international conflict.

The twelve complete articles in this volume represent some of the best recent scholarship on the crusades. The collection introduces students to fundamental concepts of crusading, including the nature of the movement, the motivation of the participants, and the impact on the East. The focus is not on individual crusades but on the political, economic, spiritual, and demographic factors behind these medieval holy wars and on their consequences.

A strong editorial structure guides students through the competing perspectives that have dominated scholarly discussion. An opening introduction summarizes relevant historical events and provides an overview of the historiography. Each article is then contextualized by the editor with a discussion of its significance to scholarship.

Yeshayahu Leibowitz and Emmanuel Levinas were amongst the two leading Jewish thinkers to have emerged in the second half of the twentieth century. This book puts in dialogue these two titanic figures, particularly within the framework of their respective critiques of political theology, European totalitarianism, as well as their doctrinal approaches to the Zionist enterprise. This work constitutes a lens through which to reappraise some of the chief questions of contemporary Jewish identity, including the Holocaust, the State of Israel, Diaspora Jewry, modernity and traditionalism, as well as continuity and change.

Previously published as a special issue of The Journal of Israeli History, this book presents the reflections of historians from Israel, Europe, Canada and the United States concerning the similarities and differences between anti-Zionism and anti-Semitism primarily in Europe and the Middle East.

Spanning the past century, the essays explore the continuum of critique from early challenges to Zionism and they offer criteria to ascertain when criticism with particular policies has and has not coalesced into an ism of anti-Zionism and anti-Semitism.

Including studies of England, France, Germany, Poland, the United States, Iran and Israel, the volume also examines the elements of continuity and break in European traditions of anti-Semitism and anti-Zionism when they diffused to the Arab and Islamic.

Essential course reading for students of religious history.

How were the Crusades made possible? There have been studies of ancient, medieval and early modern warfare, as well as work on the finances and planning of Crusades, but this volume is the first specifically to address the logistics of Crusading. Building on previous work, it brings together experts from the fields of medieval Western, Byzantine and Middle Eastern studies to examine how the marches and voyages were actually made. Questions of manpower, types and means of transportation by land and sea, supplies, financial resources, roads and natural land routes, sea lanes and natural sailing routes - all these topics and more are covered here. Of particular importance is the attention given to the horses and other animals on which transport of supplies and the movement of armies depended.

This new study examines the relationship of atheism to religious tolerance from the Renaissance to the Enlightenment in a broad array of literary texts and political and religious controversies written in Latin and the vernacular primarily in France, the Netherlands, and Switzerland. The main authors featured are Desiderius Erasmus, Sebastian Castellio, Jean Bodin, Michel de Montaigne, Dirck Coornhert, Justus Lipsius, Gisbertus Voetius, the anonymous Theophrastus redivivus, and Pierre Bayle. These authors reflect and inform changing attitudes to religious tolerance inspired by a complete reconceptualization of atheism over the course of three centuries of literary and intellectual history. By integrating the history of tolerance in the history of atheism, Religious Tolerance from Renaissance to Enlightenment: Atheist's Progress should prove stimulating to historians of philosophy as well as literary specialists and students of Reformation history.

Leading figures at the dawn of the sixteenth-century Reformation commonly faced the charge of "judaizing": 72 In His Name concerns the changing views of four such men starting with their kabbalistic treatment of the 72 divine names of angels. Johann Reuchlin, the first of the four men featured in this book, survived the charge; Martin Luther's increasingly anti-semitic stance is contrasted with the opposite movement of the French Franciscan Jean Thenaud whose kabbalistic manuscripts were devoted to Francis I; Philipp Wolff, the fourth, had been born into a Jewish family but his recorded views were decidedly anti-semitic. 72 In His Name also includes evidence that kabbalistic beliefs and practices, such as the service for exorcism recorded by Thenaud, were unwittingly recorded by Christians. Although the book concerns early modern Europe, the religious interactions, the shifting spiritual attitudes, and the shadows cast linger on.

The Memorial to the Murdered Jews in Berlin, inaugurated in 2005, and the Monument to the Victims of State Terrorism within the Memory Park (Parque de la Memoria) in Buenos Aires, partially unveiled in 2007, have been controversial from start to finish. While these sites differ in many respects, Germany and Argentina share a history of dictatorial regimes that murdered civilians on a massive scale. The Nazis implemented the genocide of millions of Jews and other minorities during World War II. In Argentina, the junta-led state repression was responsible for the "disappearance" and subsequent murder of thousands of civilians between 1976 and 1983. Decades later, new governments in Germany and Argentina acknowledged the responsibility of their respective states for these mass murders by memorializing the victims with a national monument in the capital city for the first time. This study of two memorials develops a model and method for analyzing the memorialization of recent tragedies that share several basic characteristics: the state creates a self-indicting national memorial to the victims of state-sponsored mass murder in the absence of their bodies. Analyzed as sites of conflicting performances and as performances themselves, these memorials illuminate the ways in which people engage with them, and how an architecture of absence triggers embodied memory through somatic experience. While death tourism and architourism are a key to their success in attracting visitors, they also pose a threat to their commemorative role. Besides assessing the success and failure of these memorials, Sion explores the ways in which these sites are paradigmatic and offers a model for analyzing a transnational circuit of commemorative practices.

Very Short Introductions: Brilliant, Sharp, Inspiring Is religion a force for war, or a force for peace? Some of the most terrible wars in history have been caused and motivated by religion. Much of the violence that fills our screens today springs from the same source. Yet some of the bravest pacifists have also been deeply religious people, and many of the laws and institutions that work to soften or prevent war have deep religious roots. This Very Short Introduction provides an overview of the history of religion and war, and a framework for analysing it. Ranging from the warrior gods of Ancient Greece and Rome, and the ethical drama of the Mahabharata, through the Islamic wars of conquest and the Crusades, to present day conflicts in Sri Lanka and the Balkans, it considers the entanglement of war and religion. Yet from Just War theory and the restraints on war-making imposed by Islamic jurisprudence, through the Pax Christi of the middle ages, to the non-violence of Gandhi and Bacha Khan; there is also a story to be told of peace and religion as well. Jolyon Mitchell and Joshua Rey consider both sides of the age long drama of war and religion, challenging assumptions at the most fundamental level. Throughout, they encourage a more sophisticated and well-grounded view on these issues that have had such weight in the past, and continue to shape our present and future. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.