In this book, Frances Courtney Kneupper examines the apocalyptic prophecies of the late medieval Empire, which even within the sensational genre of eschatological prophecy stand out for their bitter and violent nature. In addition to depicting the savage chastisement of the clergy and the forcible restructuring of the Church, these prophecies also infuse the apocalyptic narrative with explicitly German elements-in fact, German speakers are frequently cast as the agents of these stirring events in which the clergy suffer tribulations and the Church hierarchy is torn down. These prophecies were widely circulated throughout late medieval German-speaking Europe. Kneupper explores their significance for members of the Empire from 1380 to 1480, arguing that increased literacy, the development of strong urban centers, the drive for reform, and a connection to the imperial crown were behind their popularity. Offering detailed accounts of the most significant prophecies, Kneupper shows how they fit into currents of thought and sentiment in the late medieval Empire. In particular, she considers the relationships of German prophecy to contemporary discourses on Church reform and political identity. She finds that eschatological thought was considered neither marginal nor heretical, but was embraced by a significant, orthodox population of German laypeople and clerics, demonstrating the importance of popular eschatological thought to the development of a self-conscious, reform-minded, German-identified Empire on the Eve of the Reformation.

John Barton and Peter Groves present a range of chapters by leading scholarly voices from the worlds of biblical studies and the Church, looking at the study of the New Testament within and around the Church and the impact it has had and can have on Christian theology. The essays in the volume adopt a style of critical engagement with biblical texts, through the prism of a modern and living Church. The focus of the volume is thus not only upon the New Testament itself, but upon how reading the New Testament is important for dialogue within the Church and within Christian denominations. Among the highly distinguished contributors are John Barton, Eric Eve, Mark Goodacre, Christopher Rowland, and Rowan Williams.

While Protestant Christians made up only a small percentage of China's overall population during the Republican period, they were heavily represented among the urban elite. Protestant influence was exercised through churches, hospitals, and schools, and reached beyond these institutions into organizations such as the YMCA (Young Men's Christian Association) and YWCA (Young Women's Christian Association). The YMCA's city associations drew their membership from the urban elite and were especially influential within the modern sectors of urban society. Chinese Protestant leaders adapted the social message and practice of Christianity to the conditions of the republican era. Key to this effort was their belief that Christianity could save China - that is, that Christianity could be more than a religion focused on saving individuals, but could also save a people, a society, and a nation. Saving the Nation recounts the history of the Protestant elite beginning with their participation in social reform campaigns in the early twentieth century, continuing through their contribution to the resistance against Japanese imperialism, and ending with Protestant support for a social revolution. The story Thomas Reilly tells is one about the Chinese Protestant elite and the faith they adopted and adapted, Social Christianity. But it is also a broader story about the Chinese people and their struggle to strengthen and renew their nation - to build a New China.

"The Sleeping Giant" is the fastest-growing minority group in the U.S.--the Hispanic community. Hispanics, especially Puerto Ricans, Cubans and Mexicans, are changing society and the church. As a second-generation Puerto Rican, born and reared in El Barrio of New York City, Manuel Ortiz knows first-hand what it is like to be a Hispanic in the U.S. As a sociologist, he recognizes the exciting potential for the future of the church--if leadership development is undertaken. Oritz first explores the unique needs and concerns of Hispanics in the U.S. Then he turns to key missiological issues, including Protestant-Catholic relationships, justice, racial reconcilliation and ecclesiastical structures. Ortiz has interviewed numerous Hispanic leaders working in a variety of contexts and describes their models for ministry. Finally, the book focuses on leadership training and education, with a particular emphasis on developing second-generation leadership. The sleeping giant must not be ignored. This is a book that will awaken awareness of the possibilities of the Hispanic church.

Then God said, "Let the earth bring forth the living creature according to its kind." At the beginning of creation, Adam and Eve were holy, undefiled by sin, and it was that "kind," that consecrated state of mind, that God commanded be reproduced. Of all His commands, it is this command that both lost and saved have chosen to obey. The lost, who see no need of God or His church, reproduce after their kind: Like father, like son. Then look at the saved and you'll find his "kind" in fellowship with God and with His church: "Like father, like son." (LL157) Jerry Blout's series of devotional messages give guidance to face every practical bump on the road of our journey here on Earth. I found that in some of these lessons, Jerry's personal experiences modeled many of my own, and the counsel coming from the Bible verses he cites made me feel I was hearing directly from Jesus. I highly recommend these messages of life lessons to those who desire spiritual growth. Pastor Randall James, Immediate Past Chairman Southern Baptist Convention's Executive Committee I have been reading your daily devotional messages and have been blessed. I know that Adrian would be honored that you took his thoughts and wrote devotionals from them. May God bless many lives through this book of devotional thoughts. Joyce (Mrs. Adrian) Rogers