C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.

How and why did the early church grow in the first four hundred years despite disincentives, harassment, and occasional persecution? In this unique historical study, veteran scholar Alan Kreider delivers the fruit of a lifetime of study as he tells the amazing story of the spread of Christianity in the Roman Empire. Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.

It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.

This book offers an upper-level introduction to the Christian doctrine of the Church. This book is a rigorous comprehensive introduction to the doctrine of the Church by taking the tack of walking readers through the internal logic of ecclesiology. Rather than simply offering a compendium of perspectives on each issue that arises, the authors seek to teach and model thinking theologically, with the grain of scripture and ecclesial reflection, about the Church. The chapters are peppered with two to three excurses per chapter which consider a particularly pertinent issue that arises from the doctrine's development (e.g. the move from Jesus to the Church, schism and the rise of denominations, sacramental mediation) or contemporary concerns (e.g. the question of other religions, contemporary ecumenical questions, the emerging church). While the overall tone and content of the book articulate and invite discussion on the problematics of ecclesiology, these excurses will provide ample opportunity to examine and (where appropriate) untangle ecclesiological knots. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This is a must read for all Politicians and all Christians. As a Politician, you will see how exposed you are to the dark side. As a Christian, you will understand more fully one of the spiritual challenges our Politicians face while serving In their positions. The author claims no significant stature as an authority of spiritual matters, only that he is a student of the Bible, though not a scholar. He believes that anything can be accomplished through faith that is bathed in prayer and fasting. Hal Heis has been a student of the bible for 40 years. He has taught and preached for many years. He and his wife Daphne are directors of Here Am I Inc, a mission in Haiti that includes a church and a school with over 500 students. A clinic is almost completed. He lives in Alabama with his wife.

What is the proper place of the Bible in Black Churches? Baker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world. He analyzes the Bible's central role in three forms of witness: translation, proclamation, and empowerment. Trusting that the Bible is authentically "God's Word" that uses human language, Baker-Fletcher affirms the uniqueness of the Bible in the church's multiple tasks of preaching, teaching, and prophetic ministries. Finally, finding proverbial wisdom in rap music, the book concludes with a case study of the book of Romans.

Award-winning Catholic scholar Phyllis Zagano investigates three distinct situations in the Catholic Church, each pointing to Catholicism's global weak spot: the role of women in the Church. Each of the three cases reflects the tension between communion and authority, particularly where women are concerned. The thread of women in the church weaves a tapestry that sheds light on the Catholic Church's hierarchically-imposed laws and sanctions that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.