The author explores the literature of the first three centuries of the church in terms of group identity and formation as surrogate kinship. Why did this become the organizing model in the earliest churches? How did historical developments intervene to shift the paradigm? How do ancient Mediterranean kinship structures correlate with church formation? Hellerman traces the fascinating story of these developments over three centuries and what brought them about. His focus is the New Testament documents (especially Paul's letters), second-century authors, and concluding with Cyprian in the third century. Kinship terminology in these writings, behaviors of group solidarity, and the symbolic power of kinship language in these groups are examined.

C.S. Lewis, himself a layperson in the Church of England, has exercised an unprecedentedly wide influence on the faithful of Anglican, Roman Catholic, Evangelical and other churches, all of whom tend naturally to claim him as one of their own. One of the reasons for this diverse appropriation is the elusiveness of the church in the sense both of his own denomination and of the wider subject of ecclesiology in Lewis writings. The essays contained in this volume critically examine the place, character and role of the Church in Lewis life. The result is a detailed and scintillating picture of the interactions of one of the most distinctive voices in twentieth-century theology with the contemporaneous development of the Church of England, with key concepts in ecclesiology, and with interdenominational matters.

A classic revisited--revised and expanded. For over twenty-five years, Howard Snyder's Community of the King has set the standard for a penetrating look at the relationship between the kingdom of God and the earthly church. Biblically and practically Snyder helps us think through such crucial questions as What is the kingdom of God? What role does it play in history? What does it mean for the church to be an agent of the kingdom? Once we grasp the nature of the kingdom, Snyder helps us explore its implications for the church as we experience it in daily life. The church, he argues, is part of God's dramatic plan to reconcile all things to himself. The church that is true to its calling will emphasize the God-given gifts of all its members and develop structures and strategies that reflect God's reign in the world. In addition to a completely new chapter on developments in Christian thinking on the church since its first publication, this new edition of Community of the King contains a fully updated bibliography and is revised throughout. Here is a classic book for all concerned with church life and growth.

This book offers an upper-level introduction to the Christian doctrine of the Church. This book is a rigorous comprehensive introduction to the doctrine of the Church by taking the tack of walking readers through the internal logic of ecclesiology. Rather than simply offering a compendium of perspectives on each issue that arises, the authors seek to teach and model thinking theologically, with the grain of scripture and ecclesial reflection, about the Church. The chapters are peppered with two to three excurses per chapter which consider a particularly pertinent issue that arises from the doctrine's development (e.g. the move from Jesus to the Church, schism and the rise of denominations, sacramental mediation) or contemporary concerns (e.g. the question of other religions, contemporary ecumenical questions, the emerging church). While the overall tone and content of the book articulate and invite discussion on the problematics of ecclesiology, these excurses will provide ample opportunity to examine and (where appropriate) untangle ecclesiological knots. "Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

This book seeks to shed new light on the development of the ecclesiology of Jonathan Edwards from the writings of his youth until his Stockbridge treatises, setting this within the context of Reformation and Puritan debates, and his experience of the revivals during his Northampton ministry. Bezzant contends that Edwards repristinated an ossified New England ecclesiology by acknowledging the church's dynamic relationship with the created order, history and the nations, and by advocating renewal in ecclesial life through revivals, itinerancy, Concerts of Prayer, missionary initiatives outside of the local congregation, and doctrinal clarification. Bezzant shows that Edwards accommodated the Christendom model of ecclesiology to the new philosophical, political and social realities of the mid-eighteenth-century British Atlantic world. His ecclesiology can be aptly summarized as prophetic, in as far as the church makes identification with its social context, while yet providing an alternative millennial vision for human flourishing. Edwards's Gospel is preached within a larger vision of transformed society and the glory of God, for whom the church is an orderly but not ordinary instrument to promote visible union between believers and Christ.

Character development for communities of faith Mark Olson believes that trying to meet unrealistic expectations for church growth, along with expectations that pastors be all things to all people, has resulted in low morale, even burnout, among clergy and dissension within congregations.Olson's book argues that church-growth models exemplify and exacerbate the tendencies of the modern age and Constantinian Christianity, holding the church hostage to technique and marketing. These assumptions set up pastors and churches for disappointment and failure. But they also, in his opinion, miss an opportunity to envision a faithful alternative to the consumeristic church.Olson's valuable book calls church leaders to faithful, bold, and courageous rethinking of congregational life and witness in substance, purpose, and style. His own 20 years of ministry in rural, suburban, and urban congregations inform an alternative rooted deeply in the past and anchored in strong leadership and worship, but also profoundly compassionate and engaged in the surrounding community. In this model, pastors' primary responsibilities are not to fix everything and everybody but to enable people to be present to each other and to provide hope.

This is a must read for all Politicians and all Christians. As a Politician, you will see how exposed you are to the dark side. As a Christian, you will understand more fully one of the spiritual challenges our Politicians face while serving In their positions. The author claims no significant stature as an authority of spiritual matters, only that he is a student of the Bible, though not a scholar. He believes that anything can be accomplished through faith that is bathed in prayer and fasting. Hal Heis has been a student of the bible for 40 years. He has taught and preached for many years. He and his wife Daphne are directors of Here Am I Inc, a mission in Haiti that includes a church and a school with over 500 students. A clinic is almost completed. He lives in Alabama with his wife.