Of the making of many denominations there is no end, or so it seems in North America. Baptists, Lutherans, Methodists, Presbyterians and Schwenkfelders--how do you keep track of them all? What are their differences? Are there similarities? Where do they each belong on the Christian family tree? Editors Drew Blankman and Todd Augustine have designed the Pocket Dictionary of North American Denominations as a quick reference guide to orthodox and not-so-orthodox church groups in the United States and Canada. Among the denominations and groups examined are Bible churches African American denominations confessional churches mainline denominations churches in the evangelical tradition Pentecostal churches groups on the Christian fringe Based on the award-winningDictionary of Christianity in America, this pocket dictionary is an affordable and easily accessible "help key" for understanding the Christian traditions of your North American neighbors.

When the church began, an amazing diversity of people from different geographic, cultural and linguistic backgrounds gathered together to confess a common faith in Jesus Christ. The apostle Paul cast a vision of one body where Jew and Gentile would worship together in unity. The Revelation to John likewise foreshadows an eternal future where all nations will join together at the throne of the Lamb. Sadly, Christianity has not often lived up to this ideal. The history of the church has been marked by continued segregation, ethnic strife and racial division. But at the dawn of a new millennium, hopeful signs of change are emerging. As society diversifies, local churches find themselves interacting with people from every tribe and tongue. But not every church is equipped to handle the realities of ethnic and racial diversity in their congregational life. Sociologist George Yancey's groundbreaking research on multiracial churches offers key principles for church leaders who want to minister to people from a variety of racial and cultural backgrounds. Insights from real-life congregations provide concrete examples of how churches can welcome those who have been marginalized, giving people of all heritages a sense of ownership and partnership in the life of the church. Based on data from a landmark Lilly Endowment study of multiracial churches across America, this volume offers insights and implications for church leadership, worship styles, conflict resolution and much more. Here is an essential resource for pastors and church leaders committed to cultural, ethnic and racial reconciliation in their congregations.

This book analyzes two large surveys of clergy and lay people in the Church of England taken in 2001 and 2013. The period between the two surveys was one of turbulence and change, and the surveys offer a unique insight into how such change affected grassroots opinion on topics such as marriage, women's ordination, sexual orientation, and the leadership of the Church. Andrew Village analyzes each topic to show how opinion varied by sex, age, education, location, ordination, and church tradition. Shifts that occurred in the period between the two surveys are then examined, and the results paint a detailed picture of how beliefs and attitudes vary across the Church and have evolved over time. This work uncovers some unforeseen but important trends that will shape the trajectory of the Church in the years ahead.

The book explores the variables and invariables of the church. Its argument is that self-awareness of the church was often a matter of change, depending on historical circumstances. It encourages appreciating plurality in the church and sets the system of coordinates for identifying the ecclesial 'self'.

While concentrated on the famous Passio Perpetuae et Felicitatis, this book focuses on an area that has so far been somewhat marginalized or even overlooked by modern interpreters: the recontextualizing of the Passio Perpetuae in the subsequent reception of this text in the literature of the early Church. Since its composition in the early decades of the 3rd century, the Passio Perpetuae was enjoying an extraordinary authority and popularity. However, it contained a number of revolutionary and innovative features that were in conflict with existing social and theological conventions. This book analyses all relevant texts from the 3rd to 5th centuries in which Perpetua and her comrades are mentioned, and demonstrates the ways in which these texts strive to normalize the innovative aspects of the Passio Perpetuae. These efforts, visible as they are already on careful examination of the passages of the editor of the passio, continue from Tertullian to Augustine and his followers. The normalization of the narrative reaches its peak in the so-called Acta Perpetuae which represent a radical rewriting of the original and an attempt to replace it by a purified text, more compliant with the changed socio-theological hierarchies.

The Holy Mountain of Athos is a self governing monastic republic on a peninsula in Northern Greece. Standing on the shores of the Aegean Sea is one of the twenty ruling monasteries that comprise the republic, that of St Panteleimon, known in Greek as the Rossikon. It's building, fully restored in recent years, can accommodate up to 5,000 men, reflecting the scale of the settlement at its apogee in the nineteenth century and prior to the Bolshevik revolution in Russia. Since the fall of the Soviet Union in 1991 it has experienced a strong revival and is now one of the most numerous of the twenty. But the vast buildings that can be seen today are really only a reflection of the history of the past two centuries. Much less well known is the fact that the history of a Russian presence on Athos goes back more than one thousand years. This is the first comprehensive account of this in the English language. The author has been able to draw from previously inaccessible archival materials in gathering the wealth of information he shares in this work. The history of the community is not described in geographical isolation but shown as interacting with the much wider worlds of the Byzantine and Ottoman empires and the modern nation state of Greece, together with that of the Russian homeland whose political character is constantly evolving. There are shown to be three distinct phases in this history: From the tenth to the twelfth centuries when Russian Athonites inhabited the ancient Russian Lavra of the Mother of God, also known as Xylourgou. Then the six hundred years from the mid-twelth to the mid-eighteenth century when the ancient Monastery of St Panteleimon was the Russian house on Athos, more commonly referred to as Nagorny or Stary Rusik. Finally the most recent 250 years, that are naturally covered in greater depth thanks to the wider availability of sources. Amongst the themes explored in the book are ethnic relations, the Pan-Orthodox ideal, the role of money and political pressure, sanctity and heroism in adversity, and the importance of historical memory and precedent. The author seeks to arbitrate fairly between often strongly opposing ethnic viewpoints. It examines in detail the fluctuating fortunes of the monastic community of St Panteleimon during the past 250 years when its ethnic identity was frequently questioned. It is a history that has been blighted by Greek-Russian quarrels, mass deportation of dissenting brethren, troubles in the Caucasus, and even tangential implication in the present-day dispute between the Ecumenical and Moscow Patriarchates over Ukraine. This text will be invaluable to both academic historians and the general educated reader who does not possess specialist knowledge. It is complimented by a timeline, glossary, comprehensive bibliography, index, full colour illustrations and photographs.