Since the onset of the global economic crisis, everyone has a view on how to fix capitalism - everyone, it seems, except the Church of England. Given the widespread diagnosis of moral malaise in the marketplace, one might have expected the established religion of the UK to provide more leadership. In spite of its quietness in recent public debate, the Church in fact has a lot to say on the matter. Eve Poole examines the formal views and actions of the Church of England in the run up to the financial crisis, as well as the arguments of leading Church of England bishops, academics and business people. She highlights the richness and distinctiveness of the arguments emanating from the Church with regard to capitalism and the market, but also points to some flaws, gaps and significant silences. Poole urges the Church to stand up and be counted in taking its proper place in re-shaping the global economy. She also offers theologians a new framework for engaging in public theology.
This book is an indispensable guide to the thorny issues in respect of morals and the market. Students and scholars of theology, as well as economists and business people concerned with the wider ethical repercussions of their work, will be excited to discover a unique and sagacious voice above the mud-slinging that has characterized the mainstream of contemporary comment on the credit crunch.

Word Guild 2012 Canadian Christian Writing Award Honorable Mention, The Grace Irwin Prize (2013) 2012 Book of the Year Award, Foreword Magazine The history of women interpreters of the Bible is a neglected area of study. Marion Taylor presents a one-volume reference tool that introduces readers to a wide array of women interpreters of the Bible from the entire history of Christianity. Her research has implications for understanding biblical interpretation--especially the history of interpretation--and influencing contemporary study of women and the Bible. Contributions by 130 top scholars introduce foremothers of the faith who address issues of interpretation that continue to be relevant to faith communities today, such as women's roles in the church and synagogue and the idea of religious feminism. Women's interpretations also raise awareness about differences in the ways women and men may read the Scriptures in light of differences in their life experiences. This handbook will prove useful to ministers as well as to students of the Bible, who will be inspired, provoked, and challenged by the women introduced here. The volume will also provide a foundation for further detailed research and analysis. Interpreters include Elizabeth Rice Achtemeier, Saint Birgitta of Sweden, Catherine Mumford Booth, Anne Bradstreet, Catherine of Siena, Clare of Assisi, Egeria, Elizabeth I, Hildegard, Julian of Norwich, Therese of Lisieux, Marcella, Henrietta C. Mears, Florence Nightingale, Phoebe Palmer, Faltonia Betitia Proba, Pandita Ramabai, Christina Georgina Rossetti, Dorothy Leigh Sayers, Elizabeth Cady Stanton, Harriet Beecher Stowe, St. Teresa of Avila, Sojourner Truth, and Susanna Wesley.

Wills from lower social status shed light on religious, social and cultural history. Lincolnshire has an extensive archive of sixteenth-century probate material, preserved in the registers of the consistory and archdeaconry courts of Lincoln, the peculiar court of the Dean and Chapter of Lincoln Cathedral, and thearchdeaconry court of Stow. Unlike the wills proved by the archiepiscopal probate courts of Canterbury and York, those from Lincolnshire reflect a population of lower social status. The overwhelming majority come from the ranks of husbandmen, yeomen, or tradesmen, rather than the gentry. In this respect the wills offer a valuable source for the cultural and religious preoccupations of the 'middling sort' and those lower in the social spectrum on the eve of the Reformation. Equally, the detailed bequests of property, livestock and land provide an insight into the material culture and prosperity of the testators, as well as extensive genealogical and topographical information of interest to local, regional and family historians.

In an age when few people ventured beyond their place of birth, Andre Palmeiro left Portugal on a journey to the far side of the world. Bearing the title Father Visitor, he was entrusted with the daunting task of inspecting Jesuit missions spanning from Mozambique to Japan. A global history in the guise of a biography, The Visitor" tells the story of a theologian whose extraordinary travels bore witness to the fruitful contact and violent collision of East and West in the early modern era.

In India, Palmeiro was thrust into a controversy over the missionary tactics of Roberto Nobili, who insisted on dressing the part of an indigenous ascetic. Palmeiro walked across Southern India to inspect Nobili s mission, recording fascinating observations along the way. As the highest-ranking Jesuit in India, he also coordinated missions to the Mughal Emperors and the Ethiopian Christians, as well as the first European explorations of the East African interior and the highlands of Tibet.

Orders from Rome sent Palmeiro farther afield in 1626, to Macau, where he oversaw Jesuit affairs in East Asia. He played a crucial role in creating missions in Vietnam and seized the opportunity to visit the Chinese mission, trekking thousands of miles to Beijing as one of China s first Western tourists. When the Tokugawa Shogunate brutally cracked down on Christians in Japan where neither he nor any Westerner had power to intervene Palmeiro died from anxiety over the possibility that the last Jesuits still alive would apostatize under torture."

The Holy Mountain of Athos is a self governing monastic republic on a peninsula in Northern Greece. Standing on the shores of the Aegean Sea is one of the twenty ruling monasteries that comprise the republic, that of St Panteleimon, known in Greek as the Rossikon. It's building, fully restored in recent years, can accommodate up to 5,000 men, reflecting the scale of the settlement at its apogee in the nineteenth century and prior to the Bolshevik revolution in Russia. Since the fall of the Soviet Union in 1991 it has experienced a strong revival and is now one of the most numerous of the twenty. But the vast buildings that can be seen today are really only a reflection of the history of the past two centuries. Much less well known is the fact that the history of a Russian presence on Athos goes back more than one thousand years. This is the first comprehensive account of this in the English language. The author has been able to draw from previously inaccessible archival materials in gathering the wealth of information he shares in this work. The history of the community is not described in geographical isolation but shown as interacting with the much wider worlds of the Byzantine and Ottoman empires and the modern nation state of Greece, together with that of the Russian homeland whose political character is constantly evolving. There are shown to be three distinct phases in this history: From the tenth to the twelfth centuries when Russian Athonites inhabited the ancient Russian Lavra of the Mother of God, also known as Xylourgou. Then the six hundred years from the mid-twelth to the mid-eighteenth century when the ancient Monastery of St Panteleimon was the Russian house on Athos, more commonly referred to as Nagorny or Stary Rusik. Finally the most recent 250 years, that are naturally covered in greater depth thanks to the wider availability of sources. Amongst the themes explored in the book are ethnic relations, the Pan-Orthodox ideal, the role of money and political pressure, sanctity and heroism in adversity, and the importance of historical memory and precedent. The author seeks to arbitrate fairly between often strongly opposing ethnic viewpoints. It examines in detail the fluctuating fortunes of the monastic community of St Panteleimon during the past 250 years when its ethnic identity was frequently questioned. It is a history that has been blighted by Greek-Russian quarrels, mass deportation of dissenting brethren, troubles in the Caucasus, and even tangential implication in the present-day dispute between the Ecumenical and Moscow Patriarchates over Ukraine. This text will be invaluable to both academic historians and the general educated reader who does not possess specialist knowledge. It is complimented by a timeline, glossary, comprehensive bibliography, index, full colour illustrations and photographs.

LIVING IN GOD'S KINGDOM This book has been written to help people harmonize their lives with God, the Creator of the vast Kingdom called heaven and earth. The book starts with the creation story and walks you through the Fall of man in the Garden of Eden, with Satan lurking around to disrupt the lives of people today as he did to the first man, Adam. The victory of Jesus over Satan is aptly described. The book is directed to believers and other users for purposes of - Counseling and in preaching the Word of God. Understanding the tactics of Satan and his final end. Understanding spiritual warfare and building a prayerful life. Helping youths to discover the plan of God earlier in their lives. Helping backsliders to rediscover the love of God and connect back to God. Witnessing to agnostics and the unenlightened and re-directing them back to God. Helping everyone to be accountable to God. About the Author Joseph Agbi is a diligent Bible student, who through deep commitment has uncovered a lot of treasures in the Word of God. Evangelism and reaching the world with the Gospel is his passion. Guided by divine wisdom, knowledge and understanding (WKU), he combines his calling as a Bible Teacher with his secular practice as a Professional Engineer in Edmonton, Canada. He is the founder of "Christ Our Wisdom and Power Missions" (www.christwisdom.org), and has written many articles on various subjects of the Bible. Mr. Agbi has a Masters Degree in Structural Engineering from the University of Alberta and a Masters in Business Administration from University of Benin, Nigeria. He is married to Esther Agbi and they are blessed with two children, Deborah and David.

This is a landmark work, providing the first complete collection of the remaining excerpts from the writings of Diodore of Tarsus and Theodore of Mopsuestia together with a ground-breaking study of the controversy regarding the person of Christ that raged from the fourth to the sixth century, and which still divides the Christian Church. Destroyed after their condemnation, all that remains of the dogmatic writings of Diodore and Theodore are the passages quoted by their supporters and opponents. John Behr brings together all these excerpts, from the time of Theodore's death until his condemnation at the Second Council of Constantinople (553)- including newly-edited Syriac texts (from florilegium in Cod. Add. 12156, and the fragmentary remains of Theodore's On the Incarnation in Cod. Add. 14669) and many translated for the first time-and examines their interrelationship, to determine who was borrowing from whom, locating the source of the polemic with Cyril of Alexandria. On the basis of this textual work, Behr presents a historical and theological analysis that completely revises the picture of these 'Antiochenes' and the controversy regarding them. Twentieth-century scholarship often found these two 'Antiochenes' sympathetic characters for their aversion to allegory and their concern for the 'historical Jesus', and regarded their condemnation as an unfortunate incident motivated by desire for retaliation amidst 'Neo-Chalcedonian' advances in Christology. This study shows how, grounded in the ecclesial and theological strife that had already beset Antioch for over a century, Diodore and Theodore, in opposition to Julian the Apostate and Apollinarius, were led to separate the New Testament from the Old and 'the man' from the Word of God, resulting in a very limited understanding of Incarnation and circumscribing the importance of the Passion. The result is a comprehensive and cogent account of the controversy, both Christological and exegetical together, of the early fifth century, the way it stemmed from earlier tensions and continued through the Councils of Ephesus, Chalcedon, and Constantinople II.

There is a huge disconnect between the official account of church demise and the death of faith peddled in political and media circles, and the vitality of churches in every corner of the country. Why do the pundits ignore what is happening? Sean Oliver-Dee counters that the ongoing health of the church is being ignored because it contradicts three myths that the 'new establishment' wants to assert: that the gradual death of religion is a good excuse to ignore the views of Christians; that encouraging Christianity to die will benefit society; and that scientific progress will necessarily cause the death of faith. The growth of the church runs contrary to all three assertions. It's time to challenge the myths.

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

Between the seventh and eleventh centuries, Christian worship on the Iberian Peninsula was structured by rituals of great theological and musical richness, known as the Old Hispanic (or Mozarabic) rite. Much of this liturgy was produced during a seventh-century cultural and educational program aimed at creating a society unified in the Nicene faith, built on twin pillars of church and kingdom. Led by Isidore of Seville and subsequent generations of bishops, this cultural renewal effort began with a project of clerical education, facilitated through a distinctive culture of textual production. Rebecca Maloy's Songs of Sacrifice argues that liturgical music-both texts and melodies-played a central role in the cultural renewal of early Medieval Iberia, with a chant repertory that was carefully designed to promote the goals of this cultural renewal. Through extensive reworking of the Old Testament, the creators of the chant texts fashioned scripture in ways designed to teach biblical exegesis, linking both to patristic traditions-distilled through the works of Isidore of Seville and other Iberian bishops-and to Visigothic anti-Jewish discourse. Through musical rhetoric, the melodies shaped the delivery of the texts to underline these messages. In these ways, the chants worked toward the formation of individual Christian souls and a communal Nicene identity. Examining the crucial influence of these chants, Songs of Sacrifice addresses a plethora of long-debated issues in musicology, history, and liturgical studies, and reveals the potential for Old Hispanic chant to shed light on fundamental questions about how early chant repertories were formed, why their creators selected particular passages of scripture, and why they set them to certain kinds of music.