Innovative Discoveries for Ecumenical Ministries presents pertinent historical pastoral research considerations of the identity crisis in the priesthood requiring reconciliation of the hierarchical authority structures which have impaired authentic Christological pastoral leadership for decades. This work offers multiple infrastructural models for an ecumenical church integrating denominational divisions with leadership planning toward reconciling Protestant, Catholic and Orthodox ministerial structures through liturgical worshiping and para-liturgical celebrating. Richard Guerrette proposes active provisionary mission projects with an innovative focus toward interactional liturgical models of neighborhood communities to compliment the ecumenical hierarchical ministries of Pope Francis with his leadership model of reconciliatory re-building universal ministries with Judaic hierarchies and Orthodox liturgies.

For those interested in Christianity in China, the state-church relationship, and the present Communist regime and its attitude towards religion, Sino-Vatican Relations offers a wealth of information and insights. This work traces the tortuous history of the relationship between the Chinese government and the Roman Catholic Church, from denunciation of Communism by the Church, to seeking dialogue by recent pontiffs such as John Paul II, Benedict XVI and Francis. Besides examining the religious policy of China since 1949 and how the Chinese government deals with religious revivals, this work also traces the history of the church regarding the appointment of bishops in Europe from its early days to modern times. Monarchies in Europe have always been involved in the appointment of bishops. Thus, the recent agreement between Pope Francis and the Chinese authorities regarding the appointment of bishops has historical precedents. The overall aim of this work is to help readers to get the right information needed to have a well-informed opinion on the complex matter of the Sino-Vatican Relations, particularly on the agreement signed by Pope Francis with Beijing in 2018.

This collection, by leading legal scholars, judges and practitioners, together with theologians and church historians, presents historical, theological, philosophical and legal perspectives on Christianity and criminal law. Following a Preface by Lord Judge, formerly Lord Chief Justice of England and Wales, and an introductory chapter, the book is divided into four thematic sections. Part I addresses the historical contributions of Christianity to criminal law drawing on biblical sources, early church fathers and canonists, as far as the Enlightenment. Part II, titled Christianity and the principles of criminal law, compares crime and sin, examines concepts of mens rea and intention, and considers the virtue of due process within criminal justice. Part III looks at Christianity and criminal offences, considering their Christian origins and continuing relevance for several basic crimes that every legal system prohibits. Finally, in Part IV, the authors consider Christianity and the enforcement of criminal law, looking at defences, punishment and forgiveness. The book will be an invaluable resource for students and academics working in the areas of Law and Religion, Legal Philosophy and Theology.

Nicholas Aloysius Gallagher became the third Roman Catholic bishop for the Diocese of Galveston in 1882. During his thirty-six year tenure as bishop, Gallagher made significant contributions to the development of Catholicism in Texas in very challenging and difficult times. Gallagher's episcopacy was marked by the rapid growth of parishes, Catholic schools, and hospitals.Notable for being the first American-born bishop to serve Texas, Gallagher hailed from north of the Mason-Dixon Line, a fact not easily missed in a state still reeling from the Civil War. Remembered for his missionary efforts among African American Catholics, he pushed the church to become more involved in the local community, opening the first school for black children in 1886. He also established the Holy Rosary Parish, one of the first black parishes in Texas. Similar parishes followed in Houston, Beaumont, and Port Arthur. Bishop Gallagher also was instrumental in the rebuilding of churches destroyed by the devastating 1900 hurricane that claimed more than six thousand lives, including ten nuns and more than ninety orphans. In the aftermath of the storm, Gallagher demonstrated a steady hand in the midst of tragedy and was praised for his ability to bring hope and courage to survivors. The Episcopacy of Nicholas Gallagher, Bishop of Galveston, 1882-1918 is a major biography of an important religious figure in Texas during a time of transition. This book will appeal to readers interested in Texas history, Galveston history, and the history of the Roman Catholic Church in America.

This book examines the relationship between race, religion, and economics within the black church. The book features unheard voices of individuals experiencing economic deprivation and the faith communities who serve as their refuge. Thus, this project examines the economic ethics of black churches in the rural South whose congregants and broader communities have long struggled amidst persistent poverty. Through a case study of communities in Alabama's Black Belt, this book argues that if the economic ethic of the Black Church remains accommodationist, it will continue to become increasingly irrelevant to communities that experience persistent poverty. Despite its historic role in combatting racial oppression and social injustice, the Church has also perpetuated ideologies that uncritically justify unjust social structures. Wilson shows how the Church can shift the conversation and reality of poverty by moving from a legacy of accommodationism and toward a legacy of empowering liberating economic ethics.

Are there false, fruitless and even deceptive predators in the pulpits of the modern church? If so, are these deceivers leading multitudes to the worship of false gods through their damnable heresies? Are "seeker-friendly" churches creating a new class of "Christians" who have no concept of authentic, Biblical Christianity? Are there leaders who are building their own kingdoms in lieu of God's and doing so on your dime? Are we hearing the full counsel of the LORD from those in leadership, or the psychology and programs of mere men? Are beguiling emissaries in our midst drawing believers away from pure devotion and intimacy with Jesus Christ? Do these things exist within your local fellowship? Are you truly being instructed in the right ways of the LORD? Explore the answers to these and many more questions in this bold, insightful, and resourceful look at the church world today. WHAT YOU WILL GAIN FROM READING THIS BOOK: What specific erroneous teachings are circulating in the church world and how to identify and expose them How to discern the genuine leaders who truly follow the Word and Spirit of God, from the false and fruitless who are using God's money to build their own kingdoms How to please the LORD by positioning and establishing His written revelation as final authority in your personal life How to discern and cease wasting your brief existence on this earth supporting wolves in sheep's clothing How to serve God with a loving and concerned heart from the foundation of divine immutable truth "Todd has addressed the number one issue of today's Christian culture. A subtle enemy has been invading our Christian churches and lulling Christians to sleep. This book is a dynamic toolfor the discerning Christian who wants to be an effective servant of the LORD." Dan White

The Early Quakers and 'the Kingdom of God' takes account of the early Quakers in Britain during the middle years of the seventeenth century as nonviolent, spiritual revolutionaries. Theirs was a time of intellectual ferment and socio-political, economic and ecclesiastical upheaval not to mention three horrific and devastating civil wars. The Early Quakers and 'the Kingdom of God' breaks new ground in British theology and ecclesiastical history by investigating the early Quakers' (1647-63) vision of, and intimate relationship with, the Kingdom of God. Like Jesus of Nazareth, they were particularly devoted to the Kingdom, contrasting it to that of the Puritans, Episcopalians and Catholics. The book acknowledges alternative titles for the 'Kingdom' and uses many of them, i.e. the 'Covenant of Peace'. In describing the tortuous relationship between the above ecclesiastical groups and the Quakers in the mid-17th century, the work analyses the Quakers' language use, what they said, did, and wrote in regards to the Kingdom, all of which culminated in a Pentecost-type 'moment' in 1659-61. This 'moment', capturing the essence of their 1650s experience of Kingdom and Testimony (i.e. the well-known peace testimony of the Quakers), has direct import for Quakers and others in the peace movement and conflict resolution networks today, especially those that are church-based. The Early Quakers and 'the Kingdom of God' will be of interest to theologians, historians and those with a deep interest in 17th century religious, political and social movements, including people wishing to understand the roots of today's expression of both evangelical and liberal theology. The book will be a lasting resource for students of history and theology. The reader of The Early Quakers and 'the Kingdom of God' will be aided by footnotes, a glossary, an index and bibliography.

Before Queen Anne's reign had even begun, rival factions in both Church and State were jostling for position in her court. Attempting to follow a moderate course, the new monarch and her advisors had to be constantly wary of the attempts of extremists on both sides to gain the upper hand. The result was a see-saw period of alternating influence that has fascinated historians and political commentators. In this engaging new study, Barry Levis shows that although both parties claimed to be in support of the Church, their real aim was advancing their respective political positions. Uniting close analysis of Queen Anne's changing policies towards dissenters, occasional conformity and church appointments with studies of the careers of several prominent churchmen and politicians, Levis paints a gripping picture of competing religious values and political ambitions. Most significantly, he shows that, far from being restricted to the church and political elites, these conflicts were to have a cascading influence on the division of the country long after the Queen's reign ended.

The Orthodox Christian tradition has all too often been sidelined in conversations around contemporary religion. Despite being distinct from Protestantism and Catholicism in both theology and practice, it remains an underused setting for academic inquiry into current lived religious practice. This collection, therefore, seeks to redress this imbalance by investigating modern manifestations of Orthodox Christianity through an explicitly gender-sensitive gaze. By addressing attitudes to gender in this context, it fills major gaps in the literature on both religion and gender. Starting with the traditional teachings and discourses around gender in the Orthodox Church, the book moves on to demonstrate the diversity of responses to those narratives that can be found among Orthodox populations in Europe and North America. Using case studies from several countries, with both large and small Orthodox populations, contributors use an interdisciplinary approach to address how gender and religion interact in contexts such as, iconography, conversion, social activism and ecumenical relations, among others. From Greece and Russia to Finland and the USA, this volume sheds new light on the myriad ways in which gender is manifested, performed, and engaged within contemporary Orthodoxy. Furthermore, it also demonstrates that employing the analytical lens of gender enables new insights into Orthodox Christianity as a lived tradition. It will, therefore, be of great interest to scholars of both Religious Studies and Gender Studies.

Freedom of religious belief is guaranteed under the constitution of the People's Republic of China, but the degree to which this freedom is able to be exercised remains a highly controversial issue. Much scholarly attention has been given to persecuted underground groups such as Falungong, but one area that remains largely unexplored is the relationship between officially registered churches and the communist government. This study investigates the history of one such official church, Moore Memorial Church in Shanghai. This church was founded by American Methodist missionaries. By the time of the 1949 revolution, it was the largest Protestant church in East Asia, running seven day a week programs. As a case study of one individual church, operating from an historical (rather than theological) perspective, this study examines the experience of people at this church against the backdrop of the turbulent politics of the Mao and Deng eras. It asks and seeks to answer questions such as: were the people at the church pleased to see the foreign missionaries leave? Were people forced to sign the so-called Christian manifesto?Once the church doors were closed in 1966, did worshippers go underground? Why was this particular church especially chosen to be the first re-opened in Shanghai in 1979? What explanations are there for its phenomenal growth since then? A considerable proportion of the data for this study is drawn from Chinese language sources, including interviews, personal correspondence, statistics, internal church documents and archives, many of which have never previously been published or accessed by foreign researchers. The main focus of this study is on the period from 1949 to 1989, a period in which the church experienced many ups and downs, restrictions and limitations. The Mao era, in particular, remains one of the least understood and seldom written about periods in the history of Christianity in China. This study therefore makes a significant contribution to our evolving understanding of the delicate balancing act between compromise, co-operation and compliance that categorises church-state relations in modern China.

Congregations want to support their pastors, but don t know how. Pastors love their congregations, but they don t know what to ask of their congregations to garner needed support. Everyone wants to thrive together, but so often we get stuck. This clear and engaging guide helps pastors and congregations bridge communication gaps and set mutual goals and expectations. Reverend Keck grounds his framework of expectations on both scholarly research and on interviews he s conducted with pastors and lay people. He finds many common difficulties in churches arise from failing to discuss priorities and expectations, and from not effectively working through the problems that arise when expectations aren t met. For pastors and congregants to arrive at common expectations, they need to understand each other their respective needs, hopes, and distinctive callings. This book provides concrete steps to aid congregants and pastors communicate their mutual expectations. Keck presents fifty expectation statements examples of what pastors and congregations can expect of one another; a vital resource to anyone who seeks to initiate a discussion of expectations in their own church. Elucidating goals and expectations allows congregations and pastors to support one another and flourish, and fosters church health and harmony."

What is the proper place of the Bible in Black Churches? Baker-Fletcher explores the Bible as a uniquely authoritative text within the context of Black church worship and service to the world. He analyzes the Bible's central role in three forms of witness: translation, proclamation, and empowerment. Trusting that the Bible is authentically "God's Word" that uses human language, Baker-Fletcher affirms the uniqueness of the Bible in the church's multiple tasks of preaching, teaching, and prophetic ministries. Finally, finding proverbial wisdom in rap music, the book concludes with a case study of the book of Romans.

It is estimated that only a small fraction, less than 1 per cent, of ancient literature has survived to the present day. The role of Christian authorities in the active suppression and destruction of books in Late Antiquity has received surprisingly little sustained consideration by academics. In an approach that presents evidence for the role played by Christian institutions, writers and saints, this book analyses a broad range of literary and legal sources, some of which have hitherto been little studied. Paying special attention to the problem of which genres and book types were likely to be targeted, the author argues that in addition to heretical, magical, astrological and anti-Christian books, other less obviously subversive categories of literature were also vulnerable to destruction, censorship or suppression through prohibition of the copying of manuscripts. These include texts from materialistic philosophical traditions, texts which were to become the basis for modern philosophy and science. This book examines how Christian authorities, theologians and ideologues suppressed ancient texts and associated ideas at a time of fundamental transformation in the late classical world.

Through ethnographic research, Killian examines vitality in Philadelphia and Berea, two Christian Intentional Communities whose participants live in close proximity with one another to achieve religious values. Pulling from Anthony Giddens' theory of structuration, Killian argues that the vitality of both communities cannot be reduced to deterministic structural, individual, or organizational causes. Rather, vitality in these communities is affected by all of these causes in relationship to one another. In other words, it's not that each explanation "matters" (e.g., social structures matter, organizational behaviors matter, individual religious choices matter), but that these explanations matter to each other (e.g., social structures matter to individual choices, individual choices matter to organizational behaviors, and social structures matter to organizational choices, etc.). To make this argument, Killian develops the idea of the vitality nexus-the interconnected relationship between the various explanations of religious vitality.

Award-winning Catholic scholar Phyllis Zagano investigates three distinct situations in the Catholic Church, each pointing to Catholicism's global weak spot: the role of women in the Church. Each of the three cases reflects the tension between communion and authority, particularly where women are concerned. The thread of women in the church weaves a tapestry that sheds light on the Catholic Church's hierarchically-imposed laws and sanctions that keep women at a distance from the holy, whether as liturgical ministers, as wives of priests, or as priests themselves.

This study approaches John Henry Newman's writings on the church from a fresh perspective by examining the development of Newman's ecclesiological outlook over time. It demonstrates that it can be misleading to refer to Newman's "Catholic ecclesiology" (singular), because such an approach gives the impression that Newman maintained a stable ecclesiological perspective during his Roman Catholic period. In reality, Newman's outlook on the church underwent significant developments over the last four decades of his life. As a result of various events in his life, including the Rambler affair and his experience of the First Vatican Council, Newman slowly developed an ecclesiological outlook that counterbalanced the authority of the pope and bishops with a robust account of the role of theologians and the lay faithful in the reception and transmission of church doctrine. Whether consciously or not, Newman left his ecclesiological writings open for further development on the part of theologians who would follow after him.

This book offers a systematic, chronological analysis of the role played by the human senses in experiencing pilgrimage and sacred places, past and present. It thus addresses two major gaps in the existing literature, by providing a broad historical narrative against which patterns of continuity and change can be more meaningfully discussed, and focusing on the central, but curiously neglected, area of the core dynamics of pilgrim experience. Bringing together the still-developing fields of Pilgrimage Studies and Sensory Studies in a historically framed conversation, this interdisciplinary study traces the dynamics of pilgrimage and engagement with holy places from the beginnings of the Judaeo-Christian tradition to the resurgence of interest evident in twenty-first century England. Perspectives from a wide range of disciplines, from history to neuroscience, are used to examine themes including sacred sites in the Bible and Early Church; pilgrimage and holy places in early and later medieval England; the impact of the English Reformation; revival of pilgrimage and sacred places during the nineteenth and twentieth Centuries; and the emergence of modern place-centred, popular 'spirituality'. Addressing the resurgence of pilgrimage and its persistent link to the attachment of meaning to place, this book will be a key reference for scholars of Pilgrimage Studies, History of Religion, Religious Studies, Sensory Studies, Medieval Studies, and Early Modern Studies.

Detailed investigation of the religious gild, showing its importance to all aspects of medieval life. The religious gild was central to the structure of late medieval society, providing lay people with a focus for public expressions of orthodox piety that accorded with the doctrinal views of government between 1399 and 1531. Usingevidence from the county of Yorkshire, this book argues that beyond their devotional and ceremonial roles, the influence of these basically pious institutions permeated all aspects of late medieval political, social and economicactivity. The author begins by discussing the evidence for Yorkshire gilds in the late fourteenth century, moving on to survey the changing distribution, development, and membership of fraternities throughout the county over the next century and a half. Special attention is given to the ways in which the religious gilds of Yorkshire interacted with town government, with clerical bodies, with occupational organisations, and with one another, illustrated with detailed case-studies of the gilds of Corpus Christi, York, and St Mary in Holy Trinity, Hull, which are particularly well-documented. The final section of the book deals with the decline and disappearance of religious gilds during the Reformation, showing how their devotional purposes were eroded by the new policies of central government and how many gilds anticipated their official dissolution. DAVID J.F. CROUCH gained his D.Phil fromthe University of York.

The post-Norman ecclesiastical and political transformation of south-east Wales, recorded in early C12 manuscript. This book explores the ecclesiastical and political transformation of south-east Wales in the later eleventh and early twelfth centuries. Ecclesiastical and administrative reform was one of the defining characteristics of the Norman regime in Britain, and the author argues that a new generation of clergy in South Wales was at the heart of this reforming programme. The focus of this volume is the early twelfth-century Book of Llandaf, one of the most perplexing but exciting historical works from post-Conquest Britain. It has long been viewed as a primary source for the history of early medieval Wales, but here it is presented in a fresh light, as a monument to learning and literature in Norman Wales, produced in the same literary milieu as Geoffrey of Monmouth. As such, the Book of Llandaf provides us with valuable insights into the state of the Norman Church in Wales, and allows us to understand how it thought about its past. JOHN DAVIES is Research Fellow in Scottish History, University of Edinburgh

Why did the medieval West condemn clerical marriage as an abomination while the Byzantine Church affirmed its sanctifying nature? This book brings together ecclesiastical, legal, social, and cultural history in order to examine how Byzantine and Western medieval ecclesiastics made sense of their different rules of clerical continence. Western ecclesiastics condemned clerical marriage for three key reasons: married clerics could alienate ecclesiastical property for the sake of their families; they could secure careers in the Church for their sons, restricting ecclesiastical positions and lands to specific families; and they could pollute the sacred by officiating after having had sex with their wives. A comparative study shows that these offending risk factors were absent in twelfth-century Byzantium: clerics below the episcopate did not have enough access to ecclesiastical resources to put the Church at financial risk; clerical dynasties were understood within a wider frame of valued friendship networks; and sex within clerical marriage was never called impure in canon law, as there was little drive to use pollution discourses to separate clergy and laity. These facts are symptomatic of a much wider difference between West and East, impinging on ideas about social order, moral authority, and reform.