2015 Book Award for Excellence in Missiology, American Society of Missiology Named an Outstanding Mission Book of 2015, International Bulletin of Mission Research In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

First published in 1973, this work demonstrates how the English churchmen of the nineteenth century moved from a firmly entrenched position in the old social hierarchy to a less definable and insecure position under the rule of the collectivist State run by a professional workforce. Dr Kitson Clark explores the many questions po

Popular Apologist Corrects the Record on What Christianity Is All About The Christianity our culture rejects may not be true Christianity at all. So many people today believe they have to be good to be accepted by God, or that the Bible is just a list of do's and don'ts, or that God is far away and unapproachable. Instead of providing "proofs" about God and the Bible, in this book Alex provides a reason to want to know Jesus. By sharing his own story of the loneliness and alienation of his youth, Alex taps in to universal fears of rejection and loneliness. We all seek acceptance and purpose--and there's only one solution. Learn how to be anchored in the Truth and security that comes through Christ.

Part storybook, part textbook, part historical overview, Parade of Faith presents the history of Christianity in riveting fashion. Ruth Tucker adopts the metaphor of a parade, journey, or pilgrimage to explore the history of Christianity, which began as the Messiah marched out of the pages of the Old Testament and will end one day when "the saints go marching in" to the New Jerusalem. The book is divided into two chronological groupings: first, the advent of Christianity until the German and Swiss Reformations; second, the Anabaptist movement and Catholic Reformation until the present-day worldwide expansion of the church. Yet, ultimately the topic matter is not movements, dates, or a stream of facts, but instead people-people who still have stories to tell other Christians. And with a little help from clues to their own contexts, they can still speak clearly today. This book is laid out systematically to showcase the biographies of such prominent figures within their historical settings. The pages are peppered with sidebars, historical "what if" questions, explorations of relevant topics for today, personal reflections, illustrations, and lists for further reading. Parade of Faith is an excellent introduction for undergraduate students and interested lay readers.

Today, the images of Catholic priests and nuns marching in 1960s civil rights protests are iconic. Their cassocks and habits clothed the movement in sacred garments. But by the time of those protests Catholic Civil Rights activism already had a long history, one in which the religious leadership of the Church played, at best, a supporting role. Instead, it was laypeople, first African Americans and then, as they found white partners, black and white Catholics working together, who shaped the movement regular people who, in self-consciously Catholic ways, devoted their time, energy, and prayers to what they called "interracial justice," a vision of economic, social, religious, and civil equality. Karen J. Johnson tells the story of Catholic interracial activism from the bottom up through the lives of a group of women and men in Chicago who struggled with one another, their Church, and their city to try to live their Catholic faith in a new, and what they thought was more complete and true, way. Black activists found a handful of white laypeople, some of whom later became priests, who believed in their vision of a universal church in the segregated city. Together, they began to fight for interracial justice, all while knitted together in sometimes-contentious friendship as members of the Mystical Body of Christ. In the end, not only had Catholic activists lived out their faith as active participants in the long civil rights movement and learned how to cooperate, and indeed love, across racial lines, but they had changed the practice of Catholicism. They broke down the hierarchy that placed priests above the laity and crossed the parish boundaries that defined urban Catholicism. Chicago was a vital laboratory in what became a national story. One in Christ traces the development of Catholic interracial activism, revealing the ways religion and race combined both to enforce racial hierarchies and to tear them down, and demonstrating that we cannot understand race and civil rights in the North without accounting for religion.

"An intimate, revealing and sometimes wrenching family memoir of the journalist and social advocate who is now being considered for canonization" (The New York Times), told with illuminating detail by her granddaughter. Dorothy Day (1897-1980) was a prominent Catholic, writer, social activist, and co-founder of a movement dedicated to serving the poorest of the poor. Her life has been documented through her own writings as well as the work of historians, theologians, and academics. What has been missing until now is a more personal account from the point of view of someone who knew her well. Dorothy Day: The World Will Be Saved by Beauty is a frank and reflective, heartfelt and humorous portrayal written by her granddaughter, Kate Hennessy. Dorothy Day, writes Hennessy, is an unusual candidate for sainthood. Before her conversion, she lived what she called a "disorderly life," during which she had an abortion and then gave birth to a child out of wedlock. After her conversion, she was both an obedient servant and a rigorous challenger of the Church. She was a prolific writer whose books are still in print and widely read. Although compassionate, Hennessy shows Day to be driven, dogmatic, loving, as well as judgmental, in particular with her only daughter, Tamar. She was also full of humor and laughter and could light up any room she entered. An undisputed radical heroine, called "a saint for the occupy era" by The New Yorker, Day's story unfolds against a backdrop of New York City from the 1910s to the 1980s and world events spanning from World War I to Vietnam. This thoroughly researched and intimate biography provides a valuable and nuanced portrait of an undersung and provocative American woman. "Frankly," says actor and activist Martin Sheen, "it is a must-read."

Church historian and Luther faculty member Mark Granquist provides a new and comprehensive history of Luther Seminary just in time for the celebration of the institution's 150th anniversary (1869-2019). Luther Seminary today is the product of the merger of number of seminaries over time. Granquist's search of Luther's past will provide an inside look at how Lutheran ministry was defined and formed. The path runs through the early university system, Orthodoxy, Pietism, and Rationalism, as well as the formation of Mission schools, and the beginnings of Lutheran theological education in North America. Granquist explores the confessional Norwegian Synod as well as the pietist Haugean tradition--the two bookends or twin traditions that would define and eventually become Luther Seminary. Chapters 4-6 explore each primary strand that formed the history of Luther. Chapter 7 focuses on unification and merger, concluding with the ELCA merger in 1988. The final chapter looks at more recent history, including internal unification, the challenges faced by the ELCA, and the major shifts in theological education in the early 21st century. Includes a gallery of photos chronicling Luther's history.

The influence of religion on culture is as strong as ever, but the shape of that influence is unique in today's pluralistic society. In Christianity in the Modern World, Ambrose Mong examines critically themes of religious commitment and tolerance, attitudes towards other religions, and the sociological aspects of religion and inter-religious dialogue. He provides an overview of factors that challenge traditional religion, from the relationship between monotheistic and polytheistic beliefs to the history of tolerance and intolerance in the church and the future of secularism. Following the global ethics formulated by the late Hans Kung, Mong also engages with the dialogue between Jurgen Habermas and Joseph Ratzinger to provide an extensive defence of the importance of inter-religious dialogue, with particular relevance to multiple religious belonging in the Asian context. Scholars of world religions will find Mong's analysis compelling, while students will find his introduction to the historical dialectics underlying many of today's tensions illuminating.

In his last interview, the late Italian Cardinal and former Archbishop of Milan, Carlo Maria Martini, said the need for deep reform in the Catholic Church was urgent and long overdue because 'the Church is 200 years behind the times'. The reference to 200 years clearly points to the watershed in European life that the French Revolution and the Enlightenment became. Vatican II was one attempt to meet the challenge of relevance to our times. But its best efforts have been on ice since the late 1970s. Now a new opportunity arrives in the pontificate of Jorge Mario Bergoglio. And the movement he has initiated is evangelical in source and comprehensive in reach. But, as many observers have pointed out, it will not be lasting if it does not lead to sustainable structural change-to reform that accompanies renewal. In Tomorrow's Church Today, five highly qualified commentators focus on what lies ahead for the Church to be reformed if it is to meet the challenges of the 21st Century:* A theologian and historian (Massimo Faggioli) who targets how ministry and leadership can be reshaped authentically for our times* A reporter and analyst with 30 years experience of moves and machinations in the Etenrnal City (Robert Mickens)* A bishop with a lifetime of experience of ministering to the divorced and remarried and the benefit of legal and biblical scholarship to support his edited by Michael Kelly SJ approach (Geoffrey Robinson)* A biblical scholar who examines much of what's taken for granted in the governance of the Church and exposes where it is left wanting (Antony Campbell)* and A bishop whose forced 'resignation' exposes the deficiencies of a system of governance devoid of basics-due process and respect for natural rights. But the Catholic Church is not its clerics, scholars and commentators. It is the baptised. Geraldine Doogue is a celebrated Australian broadcaster and commentator whose Introduction speaks for and from the experience of the mass of Catholics.

Why do so many conservative politicians flock to the campuses of Liberty University, Wheaton College, and Bob Jones University? In Fundamentalist U: Keeping the Faith in American Higher Education, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America's culture wars. They have been unique institutions that have defined what it has meant to be an evangelical and reshaped the landscape of American higher education. In the twentieth century, when higher education sometimes seemed to focus on sports, science, and social excess, conservative evangelical schools offered a compelling alternative. On their campuses, evangelicals debated what it meant to be a creationist, a Christian, a proper American, all within the bounds of Biblical revelation. Instead of encouraging greater personal freedom and deeper pluralist values, conservative evangelical schools have thrived by imposing stricter rules on their students and faculty. If we hope to understand either American higher education or American evangelicalism, we need to understand this influential network of dissenting institutions. Plus, only by making sense of these schools can we make sense of America's continuing culture wars. After all, our culture wars aren't between one group of educated people and another group that has not been educated. Rather, the fight is usually fiercest between two groups that have been educated in very different ways.

An interfaith guide to planned giving. Planned gifts are typically the largest gifts received by a charity and can transform religious organizations and congregations to become more sustainable, impactful, and vibrant entities for decades to come. Encouraging planned gifts to congregations and religious organizations is essential at this time of tremendous generational wealth transfer; these gifts also provide an opportunity to enhance relationships between supporters and organizations. Many congregations and religious entities fear that they cannot raise these transformational gifts due to a lack of expertise among staff or volunteers, the limited financial resources of their constituents, or the simple discomfort of addressing ultimate issues with donors. Faithful Giving can help change those dynamics. The book is intentionally inclusive of Christian and other faith traditions by offering several case studies from a variety of Christian denominations and other religions, including Roman Catholic, Episcopal, Presbyterian, Lutheran, Baptist, Jewish, Muslim, Hindu, Sikh, and others.

According to the Psalms, God is enthroned on the praises of His people--and it is from that throne that He governs the heavens and the earth. If this picture of God's rule, found throughout the Scriptures, is accurate, shouldn't the Body of Christ seek to praise the King of heaven and earth in ways that release His kingdom government into specific circumstances? John A. Dickson and Chuck D. Pierce, coauthors of Worship As It Is in Heaven, offer the church a fresh look at heaven's pattern of worship, instituted in David's tabernacle and renewed through Jesus' apostles in the earliest days of the church. This "apostolic worship" is God's chosen way of establishing His will on earth; through worship, the forces of darkness are pushed back and righteousness prevails. In Worship As It Is in Heaven, readers are invited to enter in to a fullness of worship that the world has too rarely seen: worship that is the conduit of God's government of peace, justice, and holiness on the earth.

Go Fish addresses one of the greatest challenges in the American evangelical church today--APATHY! Research reveals a very small percentage of the church is actively engaged in the mission of God. This research also points out, many in the church are comfortable with their disobedience to the Great Commission. Go Fish is an actual Doctor of Ministry research project and it offers an answer for the church today. This resource is academic, Biblical, and practical.

Less is more. And more is better. This is the new equation for church development, a new equation with eternal results.Rejecting the "bigger is better" model of the complex, corporate megachurch, church innovator Dave Browning embraced deliberate simplicity. The result was Christ the King Community Church, International (CTK), an expanding multisite community church that Outreach magazine named among America's Fastest Growing Churches and America's Most Innovative Churches. Members of the CTK network in a number of cities, countries, and continents are empowered for maximum impact by Browning's "less is more" approach. In Deliberate Simplicity, Browning discusses the six elements of this streamlined model:* Minimality: Keep it simple* Intentionality: Keep it missional* Reality: Keep it real* Multility: Keep it cellular* Velocity: Keep it moving* Scalability: Keep it expandingAs part of the Leadership Network Innovation Series, Deliberate Simplicity is a guide for church leaders seeking new strategies for more effective ministry.

The first account of the dissolution of the monasteries for fifty years-exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."-Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

In an age when few people ventured beyond their place of birth, Andre Palmeiro left Portugal on a journey to the far side of the world. Bearing the title Father Visitor, he was entrusted with the daunting task of inspecting Jesuit missions spanning from Mozambique to Japan. A global history in the guise of a biography, The Visitor" tells the story of a theologian whose extraordinary travels bore witness to the fruitful contact and violent collision of East and West in the early modern era.

In India, Palmeiro was thrust into a controversy over the missionary tactics of Roberto Nobili, who insisted on dressing the part of an indigenous ascetic. Palmeiro walked across Southern India to inspect Nobili s mission, recording fascinating observations along the way. As the highest-ranking Jesuit in India, he also coordinated missions to the Mughal Emperors and the Ethiopian Christians, as well as the first European explorations of the East African interior and the highlands of Tibet.

Orders from Rome sent Palmeiro farther afield in 1626, to Macau, where he oversaw Jesuit affairs in East Asia. He played a crucial role in creating missions in Vietnam and seized the opportunity to visit the Chinese mission, trekking thousands of miles to Beijing as one of China s first Western tourists. When the Tokugawa Shogunate brutally cracked down on Christians in Japan where neither he nor any Westerner had power to intervene Palmeiro died from anxiety over the possibility that the last Jesuits still alive would apostatize under torture."

When Paul III was elected in 1534, hopes arose across Christendom that this pope would at last reform and reunite the Church. During his fifteen-year reign, though, Paul's engagement with reform was complex and contentious. A work of cultural history, this book explores how cultural narratives of honour and tradition, including how honour played out in politics, significantly constrained Pope Paul and his chosen reformers in framing strategies for change. Indeed, the reformers' programme would have undermined the culture of honour and weakened Rome's capacity to ward off current threats of invasion. The study makes a provocative case that Paul called the Council of Trent to contain reform rather than promote it. Nevertheless, Paul and the Council did sow seeds of reform that eventually became central to the Counter-Reformation. This book thus sheds new light on a pope whose relationship to reform has long been regarded as an enigma.

How are cathedrals and churches understood? Are they shop windows, through which to gaze at the riches on offer within the Christian life? Are they flagships of the Spirit? Are they both sacred spaces and community utilities? 'Shop-window, flagship, common ground' views the rich ministry and innovative mission of cathedrals through the novel lens of metaphor; and it offers comparative insights on cathedrals and cathedral-like churches. Located in the emerging international field of cathedral studies, the book explores the usage and inferences of a range of metaphors, including 'shop-windows of the Church of England', 'flagships of the Spirit', 'beacons of the Christian faith', 'magnets', and 'sacred space, common ground'. This volume also shows how such metaphors can stimulate different types of research about the function of cathedral and church buildings. With a Foreword by Professor Grace Davie, the book suggests that cathedrals and cathedral-like churches may play a role within 'vicarious religion' theory. It will provide a thought-provoking critique for practitioners and a valuable contribution for scholars of cathedral studies, congregational studies and ecclesiology.

"I appeal to you for my son Onesimus, who became my son while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me." These words, written by the apostle Paul to a first-century Christian named Philemon, are tantalizingly brief. Indeed, Paul's epistle to Philemon is one of the shortest books in the entire Bible. While it's direct enough in its way, it certainly leaves plenty to the imagination. A Week in the Life of a Slave is a vivid imagining of that story. From the pen of an accomplished New Testament scholar, the narrative follows the slave Onesimus from his arrival in Ephesus, where the apostle Paul is imprisoned, and fleshes out the lived context of that time and place, supplemented by numerous sidebars and historical images. John Byron's historical fiction is at once a social and theological critique of slavery in the Roman Empire and a gripping adventure story, set against the exotic backdrop of first-century Ephesus.

Unity is the categorical imperative of the Church. It is not just the Church's bene esse, but its esse. In addition to being a theological concept, unity has become a raison d'etre of various structures that the Church has established and developed. All of these structures are supposed to serve the end of unity. However, from time to time some of them deviate from their initial purpose and contribute to disunity. This happens because the structures of the Church are not a part of its nature and can therefore turn against it. They are like scaffolding, which facilitates the construction and maintenance of a building without actually being part of it. Likewise, ecclesial structures help the Church function in accordance with its nature but should not be identified with the Church proper. Scaffolds of the Church considers the evolution of some of these structures and evaluates their correspondence to their initial rationale. It focusses on particular structures that have developed in the eastern part of the Christian oecumene, such as patriarchates, canonical territory, and autocephaly, all of which are explored in the more general frame of hierarchy and primacy. They were selected because they are most neuralgic in the life of the Orthodox Churches today and bear in them the greatest potential to divide.

A page of music is included for this hymn praising the saints who have gone before us and those we meet in our daily lives. Also includes brief biographies of six saints.