Among followers of Jesus, great is often the enemy of good. The drive to be great---to be a success by the standards of the world---often crowds out the qualities of goodness, virtue, and faithfulness that should define the central focus of Christian leadership. In the culture of today s church, successful leadership is often judged by what works, while persistent faithfulness takes a back seat. If a ministry doesn t produce results, it is dropped. If people don t respond, we move on. This pursuit of greatness exerts a crushing pressure on the local church and creates a consuming anxiety in its leaders. In their pursuit of this warped vision of greatness, church leaders end up embracing a leadership narrative that runs counter to the sacrificial call of the gospel story. When church leaders focus on faithfulness to God and the gospel, however, it s always a kingdom-win---regardless of the visible results of their ministry. John the Baptist modeled this kind of leadership. As John s disciples crossed the Jordan River to follow after Jesus, John freely released them to a greater calling than following him. Speaking of Jesus, John said: He must increase, but I must decrease. Joyfully satisfied to have been faithful to his calling, John knew that the size and scope of his ministry would be determined by the will of the Father, not his own will. Following the example of John the Baptist and with a careful look at the teaching of Scripture, Tim Suttle dares church leaders to risk failure by chasing the vision God has given them---no matter how small it might seem---instead of pursuing the broad path of pragmatism that leads to fame and numerical success."

Religion and politics have often been called taboo topics for polite dinner conversation, but in political campaigns and religious services, the two often mix. This book looks at how religious worship remains embedded with inherent political messages and behaviors, showing that conflicts between church and state exist not just in the public arena, but in each sanctuary and house of worship. To explore this religious-political tension, the book first examines more obvious examples of worship as political action, such as when candidates speak during church services or when political parties hold prayer services at party events. The initial analysis acts as a foundation for the idea of worship serving a political purpose, and is followed by analysis of non-partisan and less obvious political worship services. Religious sacraments (such as baptism, confirmation, communion/mass, and confession) function as key moments in which religious participants pledge allegiance to a power that resides outside Washington, D.C. or statehouses, thus highlighting the alternative political messages and space carved out through worship.

This book examines and critiques secular modes of self-writing in Ethiopia that put considerable emphasis on the enactment of national/ethnic identity leading to an equivocal situation wherein the ethos that binds people has been greatly eroded. Its analysis demonstrates that such modes of thought are flawed not only on the notion of the human subject, but also inappropriately position the religious or the theological. The book argues that a theological turn generates theological resources for a social horizon of hope - for the apotheosis of the bond of togetherness - which risks thinking politics in an altogether different way beyond the ethno-national logic. This, as the author argues, paves the way for the possibility of a new political subject and the reinvention of politics.

Biblical Representations of Moab: A Kenyan Postcolonial Reading employs critical theories on colonial, anticolonial, and postcolonial ethnicity and African cultural hermeneutics to examine the overlap of politics, ethnicity, nationality, economics, and religion in contemporary Kenya and to utilize those critical tools to illuminate the Hebrew Bible narratives concerning the Moabites. This book can be used by teachers and students of contemporary methods in Hebrew Bible studies, postcolonial studies, Africana studies, African biblical hermeneutics, political science, gender studies, history, philosophy, international studies, religion and peace studies, African affairs, and ethnic/racial conflict and resolution studies. It would also be of immense value to clergy and lay leaders engaged in interfaith or interethnic/racial dialogue.

The book examines deep shifts in the religious life of Russia and the post-Soviet world as a whole. The author uses combined methods of history, sociology and anthropology to grasp transformations in various aspects of the religious field, such as changes in ritual practices, the emergence of a hierarchical pluralism of religions, and a new prominence of religion in national identity discourse. He deals with the Russian Church's new internal diversity in reinventing its ancient tradition and Eastern Orthodoxy's dense and tense negotiation with the State, secular society and Western liberal globalism. The volume contains academic papers, some of them co-authored with other scholars, published by the author elsewhere within the last fifteen years.

The Alleluia Community is a unique Christian community of over three hundred committed charismatic Christians in Augusta, Georgia, who live a covenant and ecumenical lifestyle. Emerging from the Charismatic Renewal Movement of the 1960s, members of Alleluia have maintained a lively charismatic dimension of the Christian tradition with a willingness to make a life-time covenant commitment to each other. Since 1973, this group of people has exhibited heroic virtue, self-sacrifice, humility, deference for one another, and service to others outside their boundaries. They claim to be guided by the Holy Spirit in their daily lives. Their leaders lead with a strong sense of service and Christian love and a willingness to lay down their own agendas. A major feature of these covenant makers is that they strive for daily Christian unity while being committed to one of the twelve-plus various denominations and fellowships. Swenson had the opportunity of living among these people for twenty months. During this time, he used a mixed method approach involving over one hundred interviews and three hundred instruments to create both qualitative and quantitative measures of the lives of these people. To structure their story, he used the dilemmas of the institutionalization of religion from the scholarship of Thomas O'Dea and secularization theory. The data gathered give abundant evidence that these Alleluia faithful have substantively resisted the secular influence so common in Western culture.

This book is the first to explore the religious dimension of President George H. W. Bush. Also, the author re-conceptualizes the common use of civil religion in order to understand more fully the religious dimension of Bush's presidency, and thus argues for the need to highlight the religious rhetoric of President George H.W. Bush as a public theology, or more specifically, a presidential public theology.

Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.

Dr Marchant has produced a systematic account of Church courts as they were re-moulded to serve the Protestant Church in England after the Elizabethan Settlement, and at a time when they were still one of the principal responsibilities of bishops and archdeacons. Responding to the challenge of the times, these courts displayed a vitality and adaptability which has often been unrecognized. This study is based on a detailed account of the courts in the diocese of York, but the author measures the individuality of the northern courts by constant reference to the typical southern diocese of Norwich. There is a full description of the lawyers and the ecclesiastical 'civil service', the amount and nature of the business transacted by the courts, the internal administration of the Church and the sources of its administrative law.

Foreword INDIES Book of the Year Finalist Interest in and awareness of the demand for social justice as an outworking of the Christian faith is growing. But it is not new. For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.

A valuable resource for enhancing liturgical understanding. What is the point of the Lectionary? What are the problems and opportunities that it presents to those who use it? What are its strengths and weaknesses as an aid to worship? How can it be used and communicated most effectively today? These are among the key questions Thomas O'Loughlin addresses in this stimulating and much needed liturgical guide to the design, history, theology, and purposes of the Lectionary.

Tracing his transformation from a young atheist studying at Oxford to an avowed Christian apologist defending the faith, Harry Lee Poe brings to life one of the most prolific Christian voices of the 20th century. Volume 2 in a biographical trilogy covering the life of C. S. Lewis.

This book is the first monograph devoted to the life, work, and thought of Palladius of Helenopolis (ca. 362-420), an important witness of Christianity in late antiquity. Palladius' Dialogue on the Life of St. John Chrysostom and his Lausiac History are key sources for our knowledge of John Chrysostom's downfall and of the Origenist controversy, and they both provide rich information concerning many notable ecclesiastical personalities such as John Chrysostom, Theophilus of Alexandria, Jerome, Evagrius of Pontus, Melania the Elder, Isidore of Alexandria, and the Tall Brothers.
Demetrios S. Katos employs late antique theories of judicial rhetoric and argumentation, theories whose significance is only now becoming apparent to late antique scholars, to elicit new insights from the Dialogue regarding the controversy that resulted in the death of John Chrysostom. He also demonstrates that the Lausiac History deliberately promoted to the imperial court of Pulcheria a spiritual theology that was indebted to his guide Evagrius and more broadly to the legacy of Origen, despite Jerome's recent attacks against both. Palladius emerges from this account not merely as a peripatetic monk, his own preferred self-portrait that has prevailed in most modern accounts, but as an ecclesiastical statesman who passionately supported both the causes and ideas of his associates in the most pressing controversies of his day.
The study will also be valuable for scholars of late antiquity working in the areas of asceticism, spirituality, pilgrimage, hagiography, and early Christian constructions of gender, for all of which Palladius' works are important sources.

"Dave allowed God to navigate him through the pain of religious moralism to arrive at insightful, compelling, and gracious wisdom. He remains a sincere lover of God's church and people as he directs weary pilgrims to safer lodging."
--John Lynch, coauthor of "TrueFaced "and "Bo's Cafe"
Have you been betrayed by a Christian friend?
Are you disillusioned with the church?
If you have been hurt by Christians, you know all about anger and resentment. But what about a workable solution? How can the words and actions of "bad Christians" be addressed so the mistakes are not repeated?
"When Bad Christians Happen to Good People "offers a workable response and, ultimately, a new way of living. In this revised and updated edition, you will find healing for hurts infl icted by others. At the same time, you will discover ways to help Christians and church leaders recognize the damage that is done by unexamined assumptions, words, and actions.
After dealing with his own hurt, Dave Burchett now shows believers how to:
■ Live as Jesus followers, not rule enforcers
■ Stop using religious performance as the standard for accepting others
■ Let go of moralism, legalism, and an allegiance to trying harder
■ Discover God's grace as a daily reality, not just a word to use in evangelism
Working toward a solution will benefi t your own life at the same time it helps
others. Whether you have been a bad Christian in the past, or have been hurt by one,
there is a better way to live.
Discussion Guide Included for Individual and Small-Group Use

One deep problem facing the Catholic church is the question of how its teaching authority is understood today. It is fairly clear that, while Rome continues to teach as if its authority were unchanged from the days before Vatican II (1962-65), the majority of Catholics - within the first-world church, at least - take a far more independent line, and increasingly understand themselves (rather than the church) as the final arbiters of decision-making, especially on ethical questions. This collection of essays explores the historical background and present ecclesial situation, explaining the dramatic shift in attitude on the part of contemporary Catholics in the U.S. and Europe. The overall purpose is neither to justify nor to repudiate the authority of the church's hierarchy, but to cast some light on: the context within which it operates, the complexities and ambiguities of the historical tradition of belief and behavior it speaks for, and the kinds of limits it confronts - consciously or otherwise. The authors do not hope to fix problems, although some of the essays make suggestions, but to contribute to a badly needed intra-Catholic dialogue without which, they believe, problems will continue to fester and solutions will remain elusive.

From Nero's burning of Rome to Martin Luther's posting of the 95 Theses to Billy Graham's crusades, the history of Christianity is a story filled with difficulty, daring, and devotion. This compelling book highlights 100 of the most important events in 2,000 years of that history in a single concise volume. Packed with well-researched information and written in a readable, journalistic style, it brings to vivid life some of the people, events, and ideas that have shaped the church. Perfect for pastors, teachers, history buffs, and anyone who is interested in learning more about the origins and development of the Christian church.

Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is claiming an increasingly important place in the religious market. The growth of Christian nonprofits, popularly called "parachurch" organizations, has been recognized by churchgoers and social scientists alike as an important development that is transforming the composition and dynamics of American Christianity. The size, resources, and activities of this population have made it the public face of American Christianity and altered the relationship between individuals, churches and denominations. Beyond the Congregation utilizes data on almost 2,000 of the largest and most influential Christian nonprofits in the United States to answer some of the key questions raised by these organizations. What explains the growth of Christian nonprofits? What activities are they pursuing? How are they funded and how do they use those funds? Beyond the Congregation provides a much needed examination of these issues that is accessible and informative for scholars, nonprofit executives, religious leaders and the general public.

Christianity in the United States has long been organized around congregations and denominations. However, a different type of organization operating outside of these traditional structures is claiming an increasingly important place in the religious market. The growth of Christian nonprofits, popularly called "parachurch" organizations, has been recognized by churchgoers and social scientists alike as an important development that is transforming the composition and dynamics of American Christianity. The size, resources, and activities of this population have made it the public face of American Christianity and altered the relationship between individuals, churches and denominations. Beyond the Congregation utilizes data on almost 2,000 of the largest and most influential Christian nonprofits in the United States to answer some of the key questions raised by these organizations. What explains the growth of Christian nonprofits? What activities are they pursuing? How are they funded and how do they use those funds? Beyond the Congregation provides a much needed examination of these issues that is accessible and informative for scholars, nonprofit executives, religious leaders and the general public.

The 1960s were a time of explosive religious change. In the Christian churches it was a time of innovation, from the 'new theology' and 'new morality' of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders, such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new 'affluent' lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon he also looks at other countries, especially the USA and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.

In a richly illustrated, revelatory study of Philadelphia's Germantown Avenue, home to a diverse array of more than 90 Christian and Muslim congregations, Katie Day explores the formative and multifaceted role of religious congregations within an urban environment. Germantown Avenue cuts through Philadelphia for eight and a half miles, from the affluent neighborhood of Chestnut Hill to the high crime section known as ''the Badlands.'' The congregations along this route range from the wealthiest to the poorest populations in Philadelphia. Some congregants are immigrants who find safety and support in close fellowship, while others are long-time residents whose congregations are actively involved in providing social services. Cities undergo constant change, and their congregations change with them. As Day observes, some congregations have sprung up in former commercial strips, harboring new arrivals and recreating a sense of home, and others form an anchor for a neighborhood across generations, providing a connection to the past and a hope of stability for the future. Social scientists, urban planners, and politicians have long overlooked the agency of communities of faith in the construction of the social, cultural, economic, and physical reality of life in the city. Drawing on years of research, in-depth interviews with religious leaders and congregants, and a wealth of demographic data, Day demonstrates the powerful influence cities exert on their congregations, and the surprising and important impact congregations have on their urban environments.

This book is an essay in liturgical theology, writes Max Thurian, It is in fact a study in biblical theology which seeks to provide a firm basis for the eucharistic liturgy in the great Judaeo-Christian tradition represented by the Scriptures. From the insights which came to him within the Brotherhood of Taize in France, Max Thurian believes that the real presence of Christ must be studied within the 'liturgical action' and not isolated as a separate theological problem. In the Reformed tradition of Taize he turns, therefore, to a study of the Scriptures and opens the Scriptural meaning of the Eucharistic memorial as seen in the Old and New Testaments. Volume I deals with the Old Testament background.

A two-volume study in the strategy of Christian evangelism as developed by two of its greatest exponents, set in the framework of biographical studies, which stand in their own right as scholarly contributions to the literature of their respective subjects. Although far separated in time and tradition, Pascal and Kierkegaard both insisted that self-complacent humanity needs first to be disturbed, and then comforted, by the Gospel. Most of the book is occupied by a thorough review of the lives and works of the two men, in such a way as to ring out their significant place in the spiritual history of modern Europe. But the author's purpose throughout is not merely biographical. He goes on to compare the conception and execution of their evangelistic tasks in a way which brings out the remarkable consensus between them; and in an epilogue he draws conclusions relating this historical study to the tasks and methods of modern evangelism.

The biography of one of the leaders of the Evangelical Movement at the beginning of the nineteenth century. As the son of Henry Venn of Huddersfield and friend of Charles Simeon, William Wilberforce, Henry Thornton, and Hannah More, John Venn tends only to be remembered because of his relationship to them, but his avoidance of the limelight should not lead to an underestimation of his influence. As Rector of Clapham, Venn was the prototypically effective nineteenth-century town parson, but through his role as first Chairman of the Church Missionary Society and as Chaplain to the Clapham Sect his influence was felt on the wider Church. Full use has been made of the Venn Family Papers and other original sources, including letters and diaries.