For the first time a noted historian of Christianity explores the full story of the emergence and development of the Marian cult in the early Christian centuries. The means by which Mary, mother of Jesus, came to prominence have long remained strangely overlooked despite, or perhaps because of, her centrality in Christian devotion. Gathering together fresh information from often neglected sources, including early liturgical texts and Dormition and Assumption apocrypha, Stephen Shoemaker reveals that Marian devotion played a far more vital role in the development of early Christian belief and practice than has been previously recognized, finding evidence that dates back to the latter half of the second century. Through extensive research, the author is able to provide a fascinating background to the hitherto inexplicable "explosion" of Marian devotion that historians and theologians have pondered for decades, offering a wide-ranging study that challenges many conventional beliefs surrounding the subject of Mary, Mother of God.

Church attendance in the west has declined in recent years, but decline has been accompanied by growth in spiritual exploration, a desire for spirituality, faith, even Jesus - all without the church. Experience, history and the New Testament suggest this desire is ill-founded. It is through the church, the Bible suggests, that the Kingdom comes. How can we find a wider vision of the Kingdom and the church's role. Kelly explores four of the 'brilliant ideas' inherent in God's design of the church. God works through his people, and the church trains and equips; the church is Spirit-driven, and spiritual formation is central to God's mission; the church's task force transforms the world through acts of love and service; the church is the rainbow-clothed Bride of Christ, one global family, a reconciling model for the world. Can we break out of the greyness of our church experience to discover the riot of colour God intended? Is there a route back to the brilliance of God's plan?

"I was filled with a pining desire to see Christ's own words in the Bible. . . . I got along to the window where my Bible was and I opened it and . . . every leaf, line, and letter smiled in my face." -The Spiritual Travels of Nathan Cole, 1765 From its earliest days, Christians in the movement known as evangelicalism have had "a particular regard for the Bible," to borrow a phrase from David Bebbington, the historian who framed its most influential definition. But this "biblicism" has taken many different forms from the 1730s to the 2020s. How has the eternal Word of God been received across various races, age groups, genders, nations, and eras? This collection of historical studies focuses on evangelicals' defining uses-and abuses-of Scripture, from Great Britain to the Global South, from the high pulpit to the Sunday School classroom, from private devotions to public causes. Contributors: David Bebbington, University of Stirling Kristina Benham, Baylor University Catherine Brekus, Harvard Divinity School Malcolm Foley, Truett Seminary Bruce Hindmarsh, Regent College, Vancouver Thomas S. Kidd, Baylor University Timothy Larsen, Wheaton College K. Elise Leal, Whitworth University John Maiden, The Open University, UK Mark A. Noll, University of Notre Dame Mary Riso, Gordon College Brian Stanley, University of Edinburgh Jonathan Yeager, University of Tennessee at Chattanooga

UEber funfzig Jahre nach dem Erscheinen der entsprechenden mittelalterlichen Bischofsreihe und zum ersten Mal in der Reihe der Germania Sacra uberhaupt liegen nunmehr die fruhneuzeitlichen Bischofsbiographien der Dioezese Bamberg vor. In einem ersten Band beschreibt der Autor die Bischoefe von 1522 bis 1693. Intensive Archivrecherchen erbrachten einen wichtigen Beitrag zur Erforschung der fruhneuzeitlichen Reichskirche, in der Bamberg eine bedeutsame Rolle spielte. Getreu den bewahrten Germania-Sacra-Richtlinien gliedert sich der Band in folgende Abschnitte: Quellen- und Literaturubersicht, Grundzuge des Bischofsamtes in seiner Stellung zwischen Papst, Kaiser und Reich, die einzelnen Bischofsbiographien von Weigand von Redwitz (1522-1556) bis Marquard Sebastian Schenk von Stauffenberg (1683-1693). Abschliessend werden die wichtigsten Personen (Weihbischoefe, Generalvikare, Fiskale, Kanzler) der Zentralbehoerden behandelt. Ein Register erleichtert den Zugang zu den Detailinformationen. Die Fortsetzung des Bandes zur Sakularisation ist durch den Autor in Vorbereitung.

Hundreds of thousands of professors claim Christian as their primary identity, and teaching as their primary vocational responsibility. Yet, in the contemporary university the intersection of these two identities often is a source of fear, misunderstanding, and moral confusion. How does being a Christian change one's teaching? Indeed, should it? Inspired by George Marsden's 1997 book The Outrageous Idea of Christian Scholarship, this book draws on a survey of more than 2,300 Christian professors from 48 different institutions in North America, to reveal a wide range of thinking about faith-informed teaching. Placing these empirical findings alongside the wider scholarly conversation about the role of identity-informed teaching, Perry L. Glanzer and Nathan F. Alleman argue that their Christian identity can and should inform professors' teaching in the contemporary pluralistic university. The authors provide a nuanced alternative to those who advocate for restraining the influence of one's extra-professional identity and those who, in the name of authenticity, promote the full integration of one's primary identity into the classroom. The book charts new ground regarding how professors think about Christian teaching specifically, as well as how they should approach identity-informed teaching more generally.

How do Christians account for the widespread presence of goodness in a fallen world? Richard Mouw, one of the most influential evangelical voices in America, presents his mature thought on the topic of common grace. Addressing a range of issues relevant to engaging common grace in the 21st century, Mouw shows how God takes delight in all things that glorify him--even those that happen beyond the boundaries of the church--and defends the doctrine of common grace from its detractors.

When organizations are committed to gender equality, what gets in the way of their achieving it? How and why do well-intentioned people end up reinforcing sexism? Katie Lauve-Moon examines these questions by focusing on religious congregations that separated from their mainline denomination in order to support women's equal leadership. In Preacher Woman, Lauve-Moon concentrates on congregations affiliated with the Cooperative Baptist Fellowship (CBF). Women are enrolling in Baptist seminaries at almost equal rates as men and CBF identifies the equal leadership of women as a core component of its collective identity, yet only five percent of CBF congregations employ women as solo senior pastors. Preacher Woman explores how congregations can be committed to ideas of gender parity while still falling short in practice. Lauve-Moon investigates how institutional sexism is upheld through both unconscious and conscious biases. In doing so, she demonstrates that addressing issues of sexism and gender inequality within organizations must extend beyond good intentions and inclusive policies.

Religion and politics have often been called taboo topics for polite dinner conversation, but in political campaigns and religious services, the two often mix. This book looks at how religious worship remains embedded with inherent political messages and behaviors, showing that conflicts between church and state exist not just in the public arena, but in each sanctuary and house of worship. To explore this religious-political tension, the book first examines more obvious examples of worship as political action, such as when candidates speak during church services or when political parties hold prayer services at party events. The initial analysis acts as a foundation for the idea of worship serving a political purpose, and is followed by analysis of non-partisan and less obvious political worship services. Religious sacraments (such as baptism, confirmation, communion/mass, and confession) function as key moments in which religious participants pledge allegiance to a power that resides outside Washington, D.C. or statehouses, thus highlighting the alternative political messages and space carved out through worship.

In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity. The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries - critics, detractors, and persecutors - is included as well.

According to Scripture, the Word of God is "living and active" (Heb 4:12). That affirmation was embraced by the Protestant Reformers, whose understanding of the Christian faith and the church was transformed by their encounter with Scripture. It is also true of the essays found in this volume, which brings together the reflections of church historians and theologians originally delivered at Trinity Evangelical Divinity School on the occasion of the 500th anniversary of the Reformation. As they consider historical, hermeneutical, theological, and practical issues regarding the Bible, these essays reveal that the irrepressible Word of God continues to transform hearts and minds.

From the footpaths of our cities to the chat rooms of the Internet, people are connecting today as never before. As the planet shrinks through the multiple forces of immigration, travel, electronic communication and more fluid employment patterns, we will find ourselves increasingly forced into contact with those who are significantly different from ourselves. Sadly however, the stranger is often a threat to be resisted rather than a friend to be embraced. In this context of in-your-face diversity, it is time to revisit the heart of the New Testament, with its claim that in Jesus Christ a new quality of human relationship is possible. In his letter to the Ephesians, the apostle Paul claims that Christians are a new kind of people, part of a new community: a 'new humanity' in Christ (Ephesians 2:15). We exist not in isolation, but in relationship. 'Dynamic Diversity' contends that all Christian congregations everywhere are called to be bridging places, centres of reconciliation, where the major diversities separating human beings are overcome through the presence of God's Holy Spirit. Bruce Milne presents a biblical model for today and tomorrow where the diversities of gender, generation, ethnicity, colour and socio-economic status present exciting and challenging opportunities to demonstrate practical oneness. When this happens, churches become wonderfully alive. In Christ we can be one people, one new humanity, one life.

For 17th and 18th century Bavaria, the political and diplomatic relations with the Papacy were one of the most important constants in its foreign policy. The Bavarian Legation in Rome was the central conduit for representing Bavariaa (TM)s interests there. Bettina Scherbaum examines the time, staffing and organisational frameworks of the legation and elaborates its manifold activities and functions. Her study affords detailed insights into the practice of diplomacy in one of the most important European diplomatic centres of that time.

Looks at the politics of the Catholic Church during a turbulent period in central Mozambique This book is concerned with the internal diversity and complexity of the Roman Catholic Church. It aims at exploring, unpacking, and explaining how the Roman Catholic institution works, how its politics are made, and how the latter impact its environment. Using the diocese of Beira in central Mozambique as a case study, and following insights by Max Weber, author Eric Morier-Genoud takes the novel "horizontal" approach of looking at congregations within the Church as a series of autonomous entities, rather than focusing on the hierarchical structure of the institution. Between 1940 and 1980, the diocese of Beira was home to some fifteen different congregations rangingfrom Jesuits to Franciscans, from Burgos to Picpus fathers. As in many areas of the world, the 1960s brought conflict to Catholic congregations in central Mozambique, with African nationalism and the reforms of Vatican II playinga part. The conflict manifested in many ways: a bishop's flight from his diocese, a congregation abandoning the territory in protest against the collusion between church and state, and a declaration of class struggle in the church. All of these events, occurring against the backdrop of the war for Mozambican independence, make the region an especially fruitful location for the pioneering analysis proffered in this important study. ERIC MORIER-GENOUD is Senior Lecturer in African History at Queen's University Belfast.

How do you feel about doctrine?

Whatever answer comes to mind, this book will not only convince you that sound doctrine is vital for living a godly life, it will also explain the essential role of theology in the life of a healthy church.

After all, thinking rightly about God affects everything, from guiding us in practical issues to growing a church's unity and witness.

This short, readable book shows how good theology leads to transformation, life, and joy.

Johann Adam Moehler was twenty-nine years old and a lecturer at theCatholic seminary in Tubingen when he wrote Die Einheit in der Kirche(Unity in the Church) in 1825. Its two German editions and French translations influenced Catholic authors well into the twentieth century, and the book remains an important example of the early-nineteenth-century Catholic Awakening. In Unity in the Church, Moehler upholds a romantic view of the Catholic Church by describing it as the organic development of the life-giving Holy Spirit. This, he insisted, was the teaching of the earliest Christian writers, whom he discusses and quotes at length throughout the book. Although Moehler was primarily writing as an apologist for the Catholic faith against Protestantism, his work is marked by careful study of Protestant sources, respect for Protestant thought and thinkers, and a reconciliatory tone. In this book he uses the works of the church fathers to demonstrateto his contemporary Protestant opponents that the Scripturesarose from within the church and that the earliest heresies resulted as individuals separated themselves from tradition, which has as its life source the Spirit. The Spirit works through tradition as the source of the church's mystical and intellectual unity, a unity which allowed for diversity, but which over time formed itself under bishops. According to Moehler, the principle of unity in the church must continue until it reaches its fullest form; thus, the unity of the episcopate and all believers must represent itself in one church and one bishop. A single bishop, the primate, is the center of the living unity of the whole church. This translation is aimed at individuals interested in the development of Catholicism in the modern world and in Catholic-Protestant dialogue and ecumenism generally. It is also an important work for historians and theologians specializing in Catholic historiography, the Scripture-tradition relationship, issues of church and state, and Catholic liberalism.

A two-volume study in the strategy of Christian evangelism as developed by two of its greatest exponents, set in the framework of biographical studies, which stand in their own right as scholarly contributions to the literature of their respective subjects. Although far separated in time and tradition, Pascal and Kierkegaard both insisted that self-complacent humanity needs first to be disturbed, and then comforted, by the Gospel. Most of the book is occupied by a thorough review of the lives and works of the two men, in such a way as to ring out their significant place in the spiritual history of modern Europe. But the author's purpose throughout is not merely biographical. He goes on to compare the conception and execution of their evangelistic tasks in a way which brings out the remarkable consensus between them; and in an epilogue he draws conclusions relating this historical study to the tasks and methods of modern evangelism.