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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations > General
Christianity Today 2019 Book Award Winner This introductory guide, written by a leading expert in medieval theology and church history, offers a thorough overview of medieval biblical interpretation. After an opening chapter sketching the necessary background in patristic exegesis (especially the hermeneutical teaching of Augustine), the book progresses through the Middle Ages from the eighth to the fifteenth centuries, examining all the major movements, developments, and historical figures of the period. Rich in primary text engagement and comprehensive in scope, it is the only current, compact introduction to the whole range of medieval exegesis.
In Azusa Street Mission and Revival, Cecil M. Robeck, Jr. brings to bear expertise from decades of focused study in church history to reveal the captivating story of the Apostolic Faith Mission in Los Angeles, which became known as the Azusa Street Mission. From humble beginnings with few resources, this small uniquely diverse and inclusive congregation led by William J. Seymour ignited a fire that quickly grew into a blaze and spread across the world giving rise to the global Pentecostal movement. Sifting through newspaper reports and other written accounts of the time as well as the mission's own publications, and through personal interaction with some of those blessed to stand very near to the fire that began at the mission, Cecil M. Robeck, Jr. relates not only the historical significance of the revival but also captures the movement of the Holy Spirit that changed the face of modern Christianity.
"This book is an essay in liturgical theology," writes Max Thurian, "It is in fact a study in biblical theology which seeks to provide a firm basis for the eucharistic liturgy in the great Judaeo-Christian tradition represented by the Scriptures." From the insights which came to him within the Brotherhood of Taize in France, Max Thurian believes that the real presence of Christ must be studied within the 'liturgical action' and not isolated as a separate theological problem. In the Reformed tradition of Taize he turns, therefore, to a study of the Scriptures and opens the Scriptural meaning of the Eucharistic memorial as seen in the Old and New Testaments. Volume II deals with the New Testament background.
The Puritans on Independence sheds light on the rise of new claims by puritans to freedom as 'independence' several decades earlier than modern scholarship has assumed. This critical edition of long-lost English manuscripts provides access to a set of treatises which are the most significant hitherto unpublished texts for understanding puritan debate over this concept of liberty. Although once mis-catalogued as anti-separatist polemic, they in fact document the presbyterians' clandestine 'First Examination' of Henry Jacob's argument for 'independent' liberty and ecclesiology. It includes Jacob's 'Defence' of his early congregational experiment in response to the 'First Examination'. The volume concludes with the presbyterians' 'Second Examination' of Jacob's 'Defence' in 1620, written several years after the erection of Jacob's independent church in Southwark. This work provides unprecedented insight into divisions among the godly in England before the public contentions over church government in the Westminster Assembly during the mid-seventeenth century. The introductory chapter traces the development of radical notions of liberty among puritans over the first half of the seventeenth century through to the English Revolution. All this had a lasting impact well beyond the British Isles and the early modern period. The edition will be of interest to early modern and modern scholars across many disciplines, from history and divinity to English literature and political science.
Child sexual abuse by clergy within the Roman Catholic Church has emerged as a social and political discourse over the last three decades. The analysis here specifically focuses on the establishment, conduct, and outcomes of the extensive public inquiries of Australia, although inquiries in other jurisdictions are also discussed. Unlike criminal or civil processes, although they may be inquisitory in nature, public inquiries emerge from a specifically political context and are a tool of governance embedded in a larger context of governmentality. Understanding the broader political and cultural contexts of public inquiries is important, then, in understanding their value and effectiveness as justice processes - especially for victims of CSA by clergy. What is interesting about public inquiry is that it situates victims of CSA by clergy outside of criminal and civil justice processes and recognises a different politicised relationship between victims as citizens, the state, and Catholic institutions where abuse has occurred. At the cutting edge of disciplinary and methodological understandings of the interconnections between the church, state and families, his book explores the dynamics of the emergence and politicisation of victims of CSA by clergy, their expressions of resistance and the legitimisation of their voice in public and political spheres.
This book aims to set forth a vision for theological retrieval, demonstrating through specific doctrines how engaging historical theology can enrich and strengthen the church today-without abandoning a Protestant identity.
A complete selection of writings from Thomas Jefferson and James Madison focusing specifically on their very forward thinking beliefs in the separation of church and state.
Durante muchos anos Juntos para toda la vida ha respondido a una necesidad de lasparroquias y de parejas comprometidas. Despues de analizar las necesidades einquietudes de futuros esposos por mas de tres anos, esta quinta edicionconserva su formato original, pero incorpora reflexiones pedidas o sugeridaspor ellos mismos, incluyendo ademas un rico material catequetico. La nuevaversion contiene ademas los textos de la tercera edicion del Misal Romano. Sehan aprovechado las reflexiones de las anteriores versiones, si bien algunos de ellos hansido sustituidos por otros de mayor actualidad. Ofrece ademas todos los textosliturgicos necesarios para celebrar el Matrimonio dentro de la Misa, fuera deella o entre un catolico y una persona no bautizada.
Contains fascinating facts: -From the life of Jesus to the Gutenberg Bible
This is a landmark work, providing the first complete collection of the remaining excerpts from the writings of Diodore of Tarsus and Theodore of Mopsuestia together with a ground-breaking study of the controversy regarding the person of Christ that raged from the fourth to the sixth century, and which still divides the Christian Church. Destroyed after their condemnation, all that remains of the dogmatic writings of Diodore and Theodore are the passages quoted by their supporters and opponents. John Behr brings together all these excerpts, from the time of Theodore's death until his condemnation at the Second Council of Constantinople (553) - including newly-edited Syriac texts (from florilegium in Cod. Add. 12156, and the fragmentary remains of Theodore's On the Incarnation in Cod. Add. 14669) and many translated for the first time - and examines their interrelationship, to determine who was borrowing from whom, locating the source of the polemic with Cyril of Alexandria. On the basis of this textual work, Behr presents a historical and theological analysis that completely revises the picture of these 'Antiochenes' and the controversy regarding them. Twentieth-century scholarship often found these two 'Antiochenes' sympathetic characters for their aversion to allegory and their concern for the 'historical Jesus', and regarded their condemnation as an unfortunate incident motivated by desire for retaliation amidst 'Neo-Chalcedonian' advances in Christology. This study shows how, grounded in the ecclesial and theological strife that had already beset Antioch for over a century, Diodore and Theodore, in opposition to Julian the Apostate and Apollinarius, were led to separate the New Testament from the Old and 'the man' from the Word of God, resulting in a very limited understanding of Incarnation and circumscribing the importance of the Passion. The result is a comprehensive and cogent account of the controversy, both Christological and exegetical together, of the early fifth century, the way it stemmed from earlier tensions and continued through the Councils of Ephesus, Chalcedon, and Constantinople II.
One of the most significant works on Anglican and Women's history to be published in recent years. Includes a foreword by the Archbishop of Canterbury. This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests. Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. Today it is hailed by the Archbishop of Canterbury and international development practitioners as an outstanding example of global Christian engagement with poverty and social transformation issues at the grass roots. The material is arranged both thematically and chronologically. Case studies of Australia, Ghana and South Africa trace how the Mothers' Union arrived with white British women but evolved into indigenous organizations. CORDELIA MOYSE is Adjunct Professor of Church History at Lancaster Theological Seminary, Lancaster, PA, USA.
In Volume 1 of Christianity and Freedom, leading historians uncover the unappreciated role of Christianity in the development of basic human rights and freedoms from antiquity through today. These include radical notions of dignity and equality, religious freedom, liberty of conscience, limited government, consent of the governed, economic liberty, autonomous civil society, and church-state separation, as well as more recent advances in democracy, human rights, and human development. Acknowledging that the record is mixed, scholars document how the seeds of freedom in Christianity antedate and ultimately undermine later Christian justifications and practices of persecution. Drawing from history, political science, and sociology, this volume will become a standard reference work for historians, political scientists, theologians, students, journalists, business leaders, opinion shapers, and policymakers.
Volume 2 of Christianity and Freedom illuminates how Christian minorities and transnational Christian networks contribute to the freedom and flourishing of societies across the globe, even amidst pressure and violent persecution. Featuring unprecedented field research by some of the world's most distinguished scholars, it documents the outsized role of Christians in promoting human rights and religious freedom; fighting injustice; stimulating economic equality; providing education, social services, and health care; and nurturing democratic civil society. Readers will come away surprised and sobered to learn how this very Christian link to freedom often invites persecution. What are the dimensions of persecution and how are Christians responding to that pressure? What resources - theological, social, or transnational - do they marshal in leavening their societies? What will be lost if the Christian presence is marginalized? The answers to these questions are of crucial relevance in a world awash with religious extremism and deepening instability.
How might our worship recapture and reflect the enchanted world of God's nearness in Jesus Christ? In this first volume in IVP Academic's Dynamics of Christian Worship series, John D. Rempel offers a vision for this kind of transformative worship. A theologian and minister in the Mennonite Church, Rempel considers the role of the sacraments and ritual within the Free Church tradition. While the Free Churches rightly sought to cleanse the church of the abuses of sacramentalism, in that process they also set aside some of the church's historic practices and the theology behind them, which ultimately impoverished their worship. In response to this liturgically thin space, Rempel appeals to the incarnation of Christ, whose taking on of flesh can help us perceive the sacramental nature of our faith and worship. By embracing life-giving and peacemaking practices, the worship of not only the Free Church tradition but of the whole body of Christ might be transformed and become enchanted once again. The Dynamics of Christian Worship series draws from a wide range of worshiping contexts and denominational backgrounds to unpack the many dynamics of Christian worship-including prayer, reading the Bible, preaching, baptism, the Lord's Supper, music, visual art, architecture, and more-to deepen both the theology and practice of Christian worship for the life of the church.
The first account of the dissolution of the monasteries for fifty years-exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."-Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.
"I felt my heart strangely warmed." That was how John Wesley described his transformational experience of God's grace at Aldersgate Street on May 24, 1738, an event that some mark as the beginning of the Methodist Church. Yet the story of Methodism, while clearly shaped by John Wesley's sermons and Charles Wesley's hymns, is much richer and more expansive. In this book, Methodist theologian Jeffrey W. Barbeau provides a brief and helpful introduction to the history of Methodism-from the time of the Wesleys, through developments in North America, to its diverse and global communion today-as well as its primary beliefs and practices. With Barbeau's guidance, both those who are already familiar with the Wesleyan tradition and those seeking to know more about this significant movement within the church's history will find their hearts warmed to Methodism.
Revelation does not stand alone in the Bible—rather, it’s a culmination
of God’s words throughout the entire Old and New Testaments. This
companion workbook to Revealing Revelation helps you examine the
Bible’s final book through that lens, illuminating Revelation both as
an individual letter and as a part of a greater whole.
Ninguna institucion ha cubierto mas siglos y mas continentes que la iglesia cristiana. Su historia dramatica es de derramamiento de sangre y paz, corrupcion y pobreza. Aqui el doctor Hurlbut vuelve a contar esta historia con un estilo objetivo, conciso y claro, haciendo enfasis en el espiritu de la iglesia, su crecimiento y maduracion, y las causas que condujeron a los acontecimientos historicos y su influencia resultante. Preciso, al dia, y presentado en forma vivida, Historia de la Iglesia Cristiana, de Hurlbut, cubre los seis periodos generales de la historia de la iglesia desde el ano 30 d. C. hasta el dia de hoy. En esta edicion revisada despues de la muerte del doctor Hurlbut, se ha anadido una seccion de conclusion que abarca el periodo desde el fallecimiento del autor hasta la actualidad para darnos un vistazo completo y facil de entender acerca de la iglesia cristiana. Disenado para dos publicos, este libro contiene bosquejos y referencias en los margenes para ayudar al estudiante y al maestro, junto con una narracion continua y numerosas ilustraciones para el lector general. Es ideal para utilizarlo en la Escuela Dominical, ya que al final del libro se incluyen bosquejos sugeridos y preguntas de repaso para cada capitulo."
Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed how can Christians throughout the world, rediscover and learn from this ancient heritage? Theologian Thomas C. Oden offers a portrait that challenges prevailing notions of the intellectual development of Christianity from its early roots to its modern expressions. The pattern, he suggests, is not from north to south from Europe to Africa, but the other way around. He then makes an impassioned plea to uncover the hard data and study in depth the vital role that early African Christians played in developing the modern university, maturing Christian exegesis of Scripture, shaping early Christian dogma, modeling conciliar patterns of ecumenical decision-making, stimulating early monasticism, developing Neoplatonism, and refining rhetorical and dialectical skills. He calls for a wide-ranging research project to fill out the picture he sketches. It will require, he says, a generation of disciplined investigation, combining intensive language study with a risk-taking commitment to uncover the truth in potentially unreceptive environments. Oden envisions a dedicated consortium of scholars linked by computer technology and a common commitment that will seek to shape not only the scholar's understanding but the ordinary African Christian's self-perception.
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