La question de l'obligation pour les femmes de porter un voile ou de se couvrir la chevelure a ete traitee par les sociologues dans son contexte social et politique. Mais l'histoire de ce voile, ses origines, sa tradition et donc sa signification meme, ont ete largement delaisses par la recherche. D'ou vient donc l'obligation pour les femmes de porter le voile? Est-elle veritablement religieuse? Est-elle, dans son essence, paienne, juive, chretienne, musulmane? Ou bien est-elle, en realite, issue de conflits psychologiques et sociaux vieux comme le monde? Les arguments utilises par les integristes pour voiler les femmes, ne seraient-ils pas eux-memes un voile, dissimulant la portee reelle de cette piece de vetement particuliere? La recherche historique permet de mieux saisir les enjeux du port obligatoire du voile par les femmes a une epoque ou les fanatismes religieux se developpent.

Foreword INDIES Book of the Year Finalist Interest in and awareness of the demand for social justice as an outworking of the Christian faith is growing. But it is not new. For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.

The series of papers in this volume were given as talks in Sydney during a year of extra-ordinary surprises after Pope Benedict XVI resigned and Pope Francis was elected as Bishop of Rome (as he likes to call himself). Even if it's only catching up with many things that have become commonplace assumptions in the contemporary world, it would seem that the Catholic Church is at a turning point as has been evidenced in all that Pope Francis has done since becoming Bishop of Rome. The subject of the first paper by Michael Kelly is not so much the scandals that have rocked the Catholic Church of late, but where does the Church, as a community and a public entity, need to go from here on these issues. That discussion-as intimate as it is related to some very public features of the Church-has a context: the history of a Church badly in need of structural reform. If the sentiments of the faithful and the desire to make the community of the Church more in deed what it claims in words, the reach of those changes is as profound as it is extensive. Effective reform of an historical community like the Roman Catholic Church will not happen without a deep grasp of the history of forms in need of reformation. That is the focus of Chris Geraghty's contribution to this collection. Probing the spirit and reforming the body are for a purpose: mission. That mission is conditioned by the challenges of the context in which it is exercised. That is the focus of Frank Brennan's contribution as he assesses the challenges and proposes some fresh approaches to meeting them. Because there have been so many formulaic and essentially unengaged responses to contemporary issues in and beyond the Church, the transformation needed in attitude and practical proposals to handle them is vast.

Christian Law: Contemporary Principles offers a detailed comparison of the laws of churches across ten distinct Christian traditions worldwide: Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian, United, Congregational and Baptist. From this comparison, Professor Doe proposes that all denominations of the faith share common principles in spite of their doctrinal divisions; and that these principles reveal a concept of 'Christian law' and contribute to a theological understanding of global Christian identity. Adopting a unique interdisciplinary approach, the book provides comprehensive coverage on the sources and purposes of church law, the faithful (lay and ordained), the institutions of church governance, discipline and dispute resolution, doctrine and worship, the rites of passage, ecumenism, property and finance, as well as church, State and society. This is an invaluable resource for lawyers and theologians who are engaged in ecumenical and interfaith dialogue, showing how dogmas may divide but laws link Christians across traditions.

The local church is meant to be living, growing, distinct, and God-glorifying. Yet many disagree about what a church really is and what it should look like. This study works through seven biblical aspects of the church and, in so doing, helps participants to discover a big-picture vision of the church.

A series of ten 6-7 week studies covering the nine distinctives of a healthy church as originally laid out in Nine Marks of a Healthy Church by Mark Dever. This series explores the biblical foundations of key aspects of the church, helping Christians to live out those realities as members of a local body. Conveniently packaged and accessibly written, the format of this series is guided, inductive discussion of Scripture passages and is ideal for use in Sunday school, church-wide studies, or small group contexts.

Drawing on the work of Bowen, Friedman, and his own many years' counseling experience, Steinke shows how to recognize and deal with the emotional roots of such issues as church conflict, leadership roles, congregational change, irresponsible behavior, and the effects of family of origin on current relationships. Discover why working relationships may be "stuck" in certain behaviors. This book is a classic work by one of the most respected names in congregational consulting.

You pray it. But do you understand it? The Lord's Prayer has become so familiar to us that we don't think about what we're praying. It's a portrait of Jesus' heart. And in it Christians from different times, places, and traditions have been united. We pray it, but do we actually believe it? When Jesus taught his followers how to pray, he emphasized how uncomplicated it should be. There's no need for pretense or theatrics. Instead, simply ask for what you need as though you were speaking with your earthly father. This opens a window into Jesus' prayer life and presents us with a portrait of his heart for his followers. Wesley Hill re-introduces the Lord's Prayer. He shows us a God who is delighted to hear prayer. Petition by petition, in conversation with the Christian tradition, he draws out the significance of Jesus' words for prayer today.

Zum ersten Mal wird anhand der Originalakten aus den Archiven des Malteserordens und preussischer Behoerden die Grundung der Rheinisch-Westfalischen Malteser-Genossenschaft erzahlt. Zusammen mit einer Vereinigung in Schlesien bildete sie von der Mitte des vorherigen Jahrhunderts an die offizielle Vertretung des neunhundert Jahre alten Ordens vom Hl. Johannes in Deutschland, bis beide 1993 in der Deutschen Assoziation des Ordens zusammenfanden. Nach dem Ende des alten Grosspriorats Deutschland des Ordens in der Sakularisation suchten die Malteser aus den preussischen Westprovinzen in einem muhseligen und jahrelangen Ringen ihren Platz im nach wie vor altem Denken verhafteten Orden und der liberal gepragten preussischen Gesellschaft. Beobachtungen zur Stellung der Genossenschaft im politischen Katholizismus der Zeit und vor dem Hintergrund der Lage des Adels im Rheinland und in Westfalen werden hier zum ersten Mal getroffen. Fur den Malteserorden ist die Genossenschaft bei der Entwicklung neuer Mitgliederstrukturen hoch bedeutsam.

President de Gaulle famously called the Second Vatican Council 'the greatest event of the twentieth century'. Vatican II established a landmark not only in Roman Catholic theology, ethics and worship, but also in its ecclesiology and ecumenical relationships with other traditions. Commentators at the time saw the council as nothing short of revolutionary and the later judgements of historians have upheld this view. A defining dimension of Vatican II was the presence of a number of observers invited by John XXIII to represent other traditions and to report the workings of the Council to their own leaders. But it was often felt that they exerted influence, too. The Archbishop of Canterbury employed a representative at the Vatican Council, Bernard Pawley. Pawley's confidential reports and correspondence have often been quoted in secondary studies, and have achieved a considerable academic stature. This book makes them available to scholars, churches and the public.

In Christian Human Rights, Samuel Moyn asserts that the rise of human rights after World War II was prefigured and inspired by a defense of the dignity of the human person that first arose in Christian churches and religious thought in the years just prior to the outbreak of the war. The Roman Catholic Church and transatlantic Protestant circles dominated the public discussion of the new principles in what became the last European golden age for the Christian faith. At the same time, West European governments after World War II, particularly in the ascendant Christian Democratic parties, became more tolerant of public expressions of religious piety. Human rights rose to public prominence in the space opened up by these dual developments of the early Cold War. Moyn argues that human dignity became central to Christian political discourse as early as 1937. Pius XII's wartime Christmas addresses announced the basic idea of universal human rights as a principle of world, and not merely state, order. By focusing on the 1930s and 1940s, Moyn demonstrates how the language of human rights was separated from the secular heritage of the French Revolution and put to use by postwar democracies governed by Christian parties, which reinvented them to impose moral constraints on individuals, support conservative family structures, and preserve existing social hierarchies. The book ends with a provocative chapter that traces contemporary European struggles to assimilate Muslim immigrants to the continent's legacy of Christian human rights.

Christian Law: Contemporary Principles offers a detailed comparison of the laws of churches across ten distinct Christian traditions worldwide: Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian, United, Congregational and Baptist. From this comparison, Professor Doe proposes that all denominations of the faith share common principles in spite of their doctrinal divisions; and that these principles reveal a concept of 'Christian law' and contribute to a theological understanding of global Christian identity. Adopting a unique interdisciplinary approach, the book provides comprehensive coverage on the sources and purposes of church law, the faithful (lay and ordained), the institutions of church governance, discipline and dispute resolution, doctrine and worship, the rites of passage, ecumenism, property and finance, as well as church, State and society. This is an invaluable resource for lawyers and theologians who are engaged in ecumenical and interfaith dialogue, showing how dogmas may divide but laws link Christians across traditions.

This book, first published in 1915, is a collection of lectures given between 1897 and 1913 by Reginald Poole, Keeper of the Archives at the University of Oxford, on the subject of the Papal chancery and 'diplomatic' up to the end of the 12th century. This book will be of value to anyone interested in the operation of the Papal diplomatic corps during the crucial period of the Middle Ages.

Immigration and race are contentious issues in North America. As a result, immigrants from Ghana and other countries of West Africa confront major challenges in the social context of the United States, even as their experiences and accomplishments confound stereotypes. Religious congregations have often helped immigrants navigate the tricky waters of integration in the past; yet how do these particular black immigrants approach organized religion in light of their identities and aspirations? What are they looking for in religious membership, and how do they find it? In Joining the Choir, Nicolette D. Manglos-Weber takes a deeply personal look at the lives of a few central characters in Accra, Ghana and Chicago, Illinois, examining what religious membership means for them as Christians, transnational Ghanaians, and aspirational migrants. She sheds light on their search for people they can trust and their desires to transcend divisions of race, ethnicity, and nationality in the context of Evangelical Christianity. Her characters are complex, motivated, and adaptable people for whom religious membership answers some questions of integration and raises others. The stories of these migrants show how racial divides are subtly perpetuated within congregations in spite of hopes for religious-based assimilation. Yet they also reveal the potential of religious-based personal trust to bridge those divides, as an imaginative and symbolic leap of faith with the unknown stranger. Finally, their stories highlight the continuing role of religion as a portable basis of trust in the modern world, where more and more people live between nations.

Francis Gastrell (1662 1725) served as Bishop of Chester from 1714 until his death. During this time, he compiled historical notes on his diocese from a range of medieval and contemporary sources. His survey contains detailed information on parishes, including their sizes, populations and economies. The notes also provide invaluable data on administrative matters such as the development of the towns within the diocese, notably including records of acts of charity and records of the grammar schools and their governors, finances and statutes. This 1990 publication, prepared by L. A. S. Butler, is the first printed edition of the notes relating to the Yorkshire parishes that had been transferred within the archdeaconry of Richmond to the bishopric of Chester. With full editorial apparatus, and thorough indexes of persons, clergy and places, this work stands as an important resource for church, social and local historians.

Originally published in 1922 as part of the Cambridge Plain Texts series, this volume contains the full preface for Of the Laws of Ecclesiastical Polity, the seminal work by Anglican theologian Richard Hooker (1554-1600). An editorial introduction is also included. This book will be of value to anyone with an interest in Hooker and the development of Anglicanism.

Deals with all aspects of the role and responsibility of being a Churchwarden. The aim of this book is to encourage Churchwardens to approach their role with confidence, and with the knowledge that much can be achieved in their term of office. The C of E has 30,000 churchwardens, of which several thousand are elected for the first time every year. "Churchwardens are the great unsung heroes of the Church of England" says the Rt Rev Michael Ipgrave, Bishop of Lichfield, in his foreword to this book. "The great strength of Matthew Clements' writing is that he sets the sometimes dry duties and responsibilities of wardenship within the warm context of human lives lived joyously and devotedly in the service of Christ and his beloved Church. All will find in this book practical wisdom, shrewd commonsense and indefatigable commitment to a noble cause." The role of the churchwarden in the Anglican Church has not changed much over the years, although perhaps the respectability and authority of the role has diminished. It is a responsible and important role which, if done conscientiously, will augment the efforts of the clergy and encourage the congregation, thus strengthening the Body of the church. This book is for all current churchwardens as well as all those (sometimes reluctant) volunteers who are considering the possibility of becoming churchwardens in the future. Additionally, it will be useful for anyone else in the church who is able to admit to themselves that they don't really know what the churchwarden actually does. Told with gentle humour based on solid experience and pragmatism, Matthew Clements details the extensive boundaries of a churchwarden's responsibilities and gives many examples from his own experience of just what the job can entail. There are many pitfalls that await the unwary, and there are many joys as well.

Der Verein Fundare e.V., ein gemeinnutziger Verein zur Foerderung des Stiftungswesens, hat es sich zum Ziel gesetzt, zu einer aufbluhenden Stiftungskultur in Deutschland beizutragen. Dazu sollen insbesondere die wissenschaftlichen und praktischen Grundlagen des Stiftens erforscht werden. Der Erfullung dieser Aufgabe dient die Zeitschrift Die Stiftung - Jahreshefte zum Stiftungswesen. Sie beinhaltet in ihrer neunten Ausgabe vor allem die Vortrage, die auf dem von Fundare e.V. veranstalteten 9. Stiftungsrechtstag an der Ruhr-Universitat Bochum gehalten wurden. Daruber hinaus haben noch weitere Beitrage Aufnahme gefunden. Es werden nicht nur eingehend zivilrechtliche, sondern auch verwaltungs- und steuerrechtliche Problematiken des Stiftungsrechts beleuchtet. Der Schwerpunkt liegt hierbei auf dem in der Praxis viel diskutierten Thema "Compliance", wobei die aktuellen Themen im Stiftungs- und Stiftungssteuerrecht nicht vernachlassigt werden.

Die Kongregationen von Windesheim und Bursfelde waren die groessten Klosterverbande, die im Zuge der spatmittelalterlichen Ordensreformen entstanden. Den Wirkungen dieser Reformbewegungen auf Kloester in Holstein, Lubeck und Hamburg ist die Studie gewidmet. Damit wird eine von den Zentren der Reform aus gesehen periphere Klosterlandschaft in den Blick genommen. Das Erkenntnisinteresse der Studie richtet sich dabei sowohl auf den Prozess der Reformeinfuhrung als auch auf die innerkloesterliche Umsetzung. Einerseits wird untersucht, wie sich der actus reformationis mit den daran beteiligten Handlungstragern gestaltete. Andererseits wird der Frage nach einer Verinnerlichung der Reform anhand zweier Schriftzeugnisse, namlich des Cismarer Nekrologs und der Bordesholmer Professurkunden, nachgegangen.

Este libro, ademas de ser un excelente texto en el instituto Biblico, con los ejercicios y trabajos senalados al final de cada capitulo, estamos seguros de que se convertira en un auxiliar de primer orden para todos los pastores y dirigentes de iglesias."

The Scottish twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) between them spoke modern Greek, Arabic, Hebrew, Persian and Syriac, and were pioneering biblical scholars and explorers at a time when women rarely ventured to foreign lands. The sisters made several journeys to the Monastery of St Catherine on Mount Sinai, and their first two visits there are described in this 1893 publication. Using her sister's journals, Margaret Gibson tells how Agnes discovered a version of the Gospels in Syriac from the fifth century CE. This text is immensely important, being an example of the New Testament written in the eastern branch of Aramaic, the language that Jesus himself spoke. Meanwhile, Margaret Gibson studied other manuscripts in the library and photographed them; the sisters later transcribed and published many of these. Controversy over the circumstances of the discovery led to Margaret publishing this account in 1893.