Re-Imagining Christian Higher Education takes a fresh and critical look at the challenges facing Christian colleges and universities and provides concrete recommendations for university leaders, faculty, and staff to implement in their daily work. Chapters in this book address leadership and diversity challenges, issues of affordability and sustainability, and ways of maintaining the distinguishing features of a Christ-centered liberal arts education. A vivid and compelling picture of the Christian university of the future is painted by these authors as they highlight the importance of embracing our Christian identity while being willing to engage a pluralistic and fragmented world. Firmly rooted in a missional identity of faithful learning that is committed to the intellectual, personal, and spiritual development of our students, Christian colleges and universities are encouraged to reclaim and revitalize the breadth and depth of the Christian tradition in order to move forward. The chapters in this book were originally published as a special issue of Christian Higher Education.

Font of Pardon and New Life is a study of the historical development and impact of John Calvin's doctrine of baptism, both adult (or believer) baptism and infant baptism. Did Calvin intend to teach a kind of baptismal forgiveness and regeneration, that is, did he believe that the external sign of baptism actually conveys the spiritual realities it signifies? If baptism does serve in some way as an instrument of divine grace for Calvin, what then are the roles of the Word, the Holy Spirit, divine election, and individual faith? Are spiritual blessings conferred only in adult (believer) baptism or also in the baptism of infants? Did Calvin's teaching on baptismal efficacy remain constant throughout his lifetime, or did it undergo significant change? What impact did it have on the Reformed confessional tradition that followed him? Lyle D. Bierma approaches these questions by examining Calvin's writings on baptism in their entirety, proceeding chronologically through Calvin's life and writings including his Institutes, commentaries on the Bible, catechisms, polemical treatises, and consensus documents. Bierma concludes that Calvin understood baptism as a means or instrument of both assurance and grace. His view underwent some change and development over the course of his life but not to the extent that some in the past have suggested. The overall trajectory of his baptismal theology was one of increasing clarity and refinement of basic themes already present in incipient form in the Institutes of 1536.

While female religious have grown to possess a sense of personal authority in issues impacting the laity, and have come to engage in social-issue-oriented activities, religious institutions have traditionally viewed men as the decision-makers. One Faith, Two Authorities examines the tensions of policy and authority within the gendered nature of the Catholic Church. Jeanine Kraybilllooks at the influence of Catholic elites-specifically within the U.S. Conference of Catholic Bishops and the Leadership Conference of Women Religious-and their opinions on public policy and relevant gender dynamics with regard to healthcare, homosexuality, immigration, and other issues. She considers the female religious' inclusive positions as well as their opposition to ACA for bills that would be rooted in institutional positions on procreation, contraception, or abortion. Kraybill also systematically examines the claims of the 2012 Doctrinal Assessment against the Leadership Conference of Women Religious. One Faith, Two Authorities considerswhether the sisters and the male clergy are in fact in disagreement about social justice and healthcare issues and/or if women religious have influence.

Starting a new organization is risky business. And churches are no exception. Many new Protestant churches are established without denominational support and, therefore, have many of the same vulnerabilities other startups must overcome. Millions of Americans are leaving churches, half of all churches do not add any new members, and thousands of churches shutter their doors each year. These numbers suggest that American religion is not a growth industry. On the other hand, more than 1000 new churches are started in any given year. What moves people who might otherwise be satisfied working for churches to take on the riskier role of starting one? In Church Planters, sociologist Richard Pitt uses more than 125 in-depth interviews with church planters to understand their motivations. Pitt's work endeavors to uncover themes in their sometimes miraculous, sometimes mundane answers to the question: "why take on these risks?" He examines how they approach common entrepreneurial challenges in ways that reduce uncertainty and lead them to believe they will be successful. By combining the evocative stories of church planters with insights from research on commercial and social entrepreneurship, Pitt explains how these religion entrepreneurs come to believe their organizational goals must be accomplished, that they can be accomplished, and that they will be accomplished.

The Anglican parish is uniquely embedded in English culture and society, by virtue both of its antiquity and close allegiance with secular governance. Yet it remains an elusive and surprisingly overlooked theme, whose `place', theologically, is far from certain. Whilst ecclesiastical history has long formed a pillar of academic training for ordained ministry, ecclesiastical geography has not contributing to the often uninformed assumptions about locality in contemporary church debate and mission strategy. At a time when its relevance and sustainability are being weighed in the balance and with plans progressing for the Church in Wales' abandonment of parochial organisation, there is an urgent need for a clear analysis of the parish's historical, geographical and sociological - as well as theological significance. "Parish" examines the distinctive form of social and communal life created by the Anglican parish: applying and advancing, the emerging discipline of place theology by filling a conspicuous gap in contemporary scholarship. Andrew Rumsey will help in forming a vision for the future of the English parish system, contribute towards the Church's strategy for parochial ministry and also inform the broader national conversation about `localism' and cultural identity.

Esther's Ultimate Secret "On that night . . ."--Esther 6:1 Have you ever had a "that night" or a "that day"? A point in time before which things were going wrong, but after which things began to go right? What are the ingredients for a "that night"? What is mixed into the recipe? Understanding what goes into creating that moment of divine favor was Esther's ultimate secret. She learned how to find favor with the king. Favor is what happens when preparation meets opportunity. Success is what happens when preparation meets potential. Many success stories begin with the phrase, "That night..." or "That day ..." These stories often begin with fear but end with favor. Esther's pattern of preparation teaches us how to create that moment. Finding Favor With the King is critical to your future with your King. This book lays out the steps for you to prepare for your moment in His presence.

Within ten years, nine out of ten people will claim no religious affiliation. Many of these people will live in urban areas. Church leaders must learn how to effectively engage in ministry with this urban core, a group that includes both the poor and marginalized as well as the wealthy and influential. This book will guide readers in developing a philosophy of ministry that can lead to restoration and renewal in their city. Matt Carter and Darrin Patrick explain the biblical, theological, and historical foundations of ministry within the urban core and how to plant churches where the gospel is not only faithfully preached and shared but also brings substantial benefits to those living in the community. For the City relates the wisdom gleaned from years of serving their cities for the sake of God s kingdom. Carter and Patrick practically equip church leaders and Christians to look at their city as a mission field where individuals and churches can faithfully proclaim the gospel and live out the reality of a community changed and transformed by its message."

The Puritans on Independence sheds light on the rise of new claims by puritans to freedom as 'independence' several decades earlier than modern scholarship has assumed. This critical edition of long-lost English manuscripts provides access to a set of treatises which are the most significant hitherto unpublished texts for understanding puritan debate over this concept of liberty. Although once mis-catalogued as anti-separatist polemic, they in fact document the presbyterians' clandestine 'First Examination' of Henry Jacob's argument for 'independent' liberty and ecclesiology. It includes Jacob's 'Defence' of his early congregational experiment in response to the 'First Examination'. The volume concludes with the presbyterians' 'Second Examination' of Jacob's 'Defence' in 1620, written several years after the erection of Jacob's independent church in Southwark. This work provides unprecedented insight into divisions among the godly in England before the public contentions over church government in the Westminster Assembly during the mid-seventeenth century. The introductory chapter traces the development of radical notions of liberty among puritans over the first half of the seventeenth century through to the English Revolution. All this had a lasting impact well beyond the British Isles and the early modern period. The edition will be of interest to early modern and modern scholars across many disciplines, from history and divinity to English literature and political science.

Full-color book includes chapters on Christianity, Cults & Religions; Christianity, Cults & the Occult; Christianity & Eastern Religions; Islam & Christianity; 10 Q&A on Jehovah's Witnesses; 10 Q&A on Mormonism; and 10 Keys to Witnessing to Cults. A good basic introduction on comparative religions from a Christian viewpoint. For small groups, personal study, or Bible studies. Helps clarify the differences between the beliefs of various religions, cults, and new religious movements. Includes topics such as: Who is God? Who is Jesus Christ? What is Salvation? What happens after death? Other interesting beliefs and practices of different religions.
112 pages, 6 x 9 inch paperback.

In 2008, the authors wrote Steps toward Vatican III which explored developments occurring in the Catholic Church including its teachings on social justice, interreligious dialogue, and Small Christian Communities. This update of Steps explores how Pope Francis has developed such themes in original ways in his encyclicals and in his use of synodal consultations. For example, in his Encyclical Laudato Si, the pope seeks to lead us into the mysteries of the universe, of creatures, and the harmony of creation. It helps us reflect on the universal communion of nature. Calling for a global ecological policy and a cooperative approach, the pope warns us that unless we respect nature, the entire planet and humanity will face drastic consequences. In his meetings with economists and entrepreneurs, the pope has proposed a pact for renewing the economy to counteract the asocial aspects of modern business practices. He has discussed some of the most complex problems in today's world--from safeguarding the environment to courageously committing oneself to rethink the economic paradigms of our time. Young people, in particular, have responded with enthusiasm to Pope Francis' initiatives. The book notes how some "traditional" Catholics have opposed the pope, but it argues that, in fact, the pope is more traditional than his critics for he insists on going back to Jesus' own teachings. The new ongoing crises such as the breakdown and rise of new ideologies, terrorism, massive advances in the sciences and in technology, as well as fundamental shifts in gender relations are further factors considered in the book. Indeed, the world is now radically different from the world of the early 1960's when Vatican II Council was held. Due to these many radical changes, the book suggests the need for a Vatican III which would consolidate the Church's global outreach on every continent.