Christians regularly ask God to "forgive us our debts, as we forgive our debtors," but tend to focus on the first half and ignore the second. Something is missing if Christians think of mission only in terms of proclamation or social justice and discipleship only in terms of personal growth and renewal-leaving the relational implications of the gospel almost to chance. It is vital both to spiritual life and mission to think of the church as both invitation and witness to a particularly merciful social dynamic in the world. As a work of constructive practical theology and a critical commentary on the ecclesiology of Karl Barth's unfinished Church Dogmatics, A Shared Mercy explains the place and meaning of interpersonal forgiveness and embeds it within an account of Christ's ongoing ministry of reconciliation. A theologian well-practiced in church ministry, Jon Coutts aims to understand what it means to forgive and reconcile in the context of the Christ-confessing community. In the process he appropriates an area of Barth's theology that has yet to be fully explored for its practical ramifications and that promises to be of interest to both seasoned scholars and newcomers to Barth alike. The result is a re-envisioning of the church in terms of a mercy that is crucially and definitively shared. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This book, first published in 1915, is a collection of lectures given between 1897 and 1913 by Reginald Poole, Keeper of the Archives at the University of Oxford, on the subject of the Papal chancery and 'diplomatic' up to the end of the 12th century. This book will be of value to anyone interested in the operation of the Papal diplomatic corps during the crucial period of the Middle Ages.

This book provides a significant new interpretation of China's rapid urbanization by analyzing its impact on the spread of Protestant Christianity in the People's Republic. Demonstrating how the transition from rural to urban churches has led to the creation of nationwide Christian networks, the author focuses on Linyi in Shandong Province. Using her unparalleled access as both an anthropologist and member of the congregation, she presents a much-needed insider's view of the development, organization, operation and transformation of the region's unregistered house churches. Whilst most studies are concerned with the opposition of church and state, this work, by contrast, shows that in Linyi there is no clear-cut distinction between the official TSPM church and house churches. Rather, it is the urbanization of religion that is worthy of note and detailed analysis, an approach which the author also employs in investigating the role played by Christianity in Beijing. What she uncovers is the impact of newly-acquired urban aspirations for material goods, success and status on the reshaping of local Christian beliefs, practices and rites of passage. In doing so, she creates a thought-provoking account of religious life in China that will appeal to social anthropologists, sociologists, theologians and scholars of China and its society.

Francis Gastrell (1662 1725) served as Bishop of Chester from 1714 until his death. During this time, he compiled historical notes on his diocese from a range of medieval and contemporary sources. His survey contains detailed information on parishes, including their sizes, populations and economies. The notes also provide invaluable data on administrative matters such as the development of the towns within the diocese, notably including records of acts of charity and records of the grammar schools and their governors, finances and statutes. This 1990 publication, prepared by L. A. S. Butler, is the first printed edition of the notes relating to the Yorkshire parishes that had been transferred within the archdeaconry of Richmond to the bishopric of Chester. With full editorial apparatus, and thorough indexes of persons, clergy and places, this work stands as an important resource for church, social and local historians.

Most approaches to nonprofit organizational leadership are borrowed from the for-profit sector. But these models are often inadequate to address the issues nonprofit leaders face. We need a new framework for nonprofit management that is rooted in historical precedent and biblical principles yet is also appropriate for the nonprofit context. Nonprofit consultant and researcher Kent Wilson presents a comprehensive model for steward leadership, in which leaders act as stewards or trustees, never as owners. Scripture and history give concrete examples of stewards who manage resources on behalf of others for the good of others. Wilson applies this classical understanding of the steward to modern organizational management, defining and developing steward leadership as an alternative to its cousin, servant leadership. Steward leadership offers great hope for the transformation and effectiveness of nonprofit leadership for stakeholders, board members, executive directors and staff members. Designed by a nonprofit leader for nonprofit leaders, this fresh approach to leadership gives you a new focus to lead your organization with excellence.

Originally published in 1922 as part of the Cambridge Plain Texts series, this volume contains the full preface for Of the Laws of Ecclesiastical Polity, the seminal work by Anglican theologian Richard Hooker (1554-1600). An editorial introduction is also included. This book will be of value to anyone with an interest in Hooker and the development of Anglicanism.

In trying to understand the relationship of the British people to religion - specifically Christianity - we tend to say that people: believe - or do not; attend - or do not. The argument of Lost Church is that the majority of people do not really fit either of these categories. Rather, they 'belong' - in the sense that they feel some affinity to Christianity and the Church; they are not hostile to its ministers; they do not find churches alien places to be, and they turn to the Church and its clergy on specific occasions. But they do not want to attend regularly and their beliefs may be incoherent or even nonexistent, and often flicker on and off like a badly wired lamp. This absorbing and encouraging volume is a call to lay Christians and clergy to take stock of what is happening and to recover an understanding of the Church that will not alienate those who 'belong' but rather enable ministry to them to continue.

Ausgangspunkt dieses Buches ist die seit Jahrzehnten im oeffentlichen Sachenrecht umstrittene Frage, ob eine Widmung dingliche Rechtsfolgen ausloest. Trotz der gegenlaufigen Entscheidung im Hamburger Stadtsiegelfall sind in der Rechtsprechung im Falle widmungswidriger Nutzung einer oeffentlichen Sache Stoerungsbeseitigungsanspruche fur den oeffentlichen Sachherrn anerkannt worden, die gesetzlich nicht geregelt sind. Hier setzt der Autor an. Er untersucht, ob und welche Sicherungsmoeglichkeiten fur die diversen oeffentlichen Sachen nach oeffentlichem (Sachen-)Recht bestehen. Das Strassen- und Wasserrecht stellt gesetzliche Grundlagen fur Sicherungsinstrumente bereit. Im UEbrigen hat eine Widmung keine sachenrechtliche Wirkung. Insbesondere scheidet Gewohnheitsrecht als Grundlage von Sicherungsinstrumenten aus.

The Thirty-Nine Articles of Religion are one of the three historic 'formularies' (constitutional documents) of the Church of England. Along with the Book of Common Prayer and the Ordinal they gave the church its distinctive identity at the time of the Reformation, an identity which has had a formative infl uence on worldwide Anglicanism. The English formularies have played an exceptionally important role in shaping the Anglican Communion and they continue to serve as reference points whenever it is necessary to think in terms of a common Anglican tradition. In the confusion caused by recent developments, it is encouraging that in many parts of the Anglican Communion some have returned to these sources to satisfy a genuine hunger for both Anglican tradition and sound Christian doctrine. It is to meet this growing demand that this book has been written. Although the Articles have had a chequered historical career, the intention of this book is to take them as they now stand and interpret what they mean for us today. Historical circumstances cannot be avoided completely and will be mentioned as necessary, but the main emphasis here is theological. What do the Articles say about what we believe and how should they be understood and applied by us today? Read on Gerald Bray is director of research for the Latimer Trust and research professor at Beeson Divinity School, Samford University, Birmingham, Alabama, USA.

The Scottish twin sisters Agnes Lewis (1843 1926) and Margaret Gibson (1843 1920) between them spoke modern Greek, Arabic, Hebrew, Persian and Syriac, and were pioneering biblical scholars and explorers at a time when women rarely ventured to foreign lands. The sisters made several journeys to the Monastery of St Catherine on Mount Sinai, and their first two visits there are described in this 1893 publication. Using her sister's journals, Margaret Gibson tells how Agnes discovered a version of the Gospels in Syriac from the fifth century CE. This text is immensely important, being an example of the New Testament written in the eastern branch of Aramaic, the language that Jesus himself spoke. Meanwhile, Margaret Gibson studied other manuscripts in the library and photographed them; the sisters later transcribed and published many of these. Controversy over the circumstances of the discovery led to Margaret publishing this account in 1893.

First published in 1896, this work by Agnes Bensley (d. 1900), wife of the Orientalist and biblical scholar Robert Bensly (1831 93), describes the journey undertaken by a party of scholars to St Catherine's Monastery on Mount Sinai in 1893. In the previous year, sisters Agnes Smith Lewis and Margaret Dunlop Gibson had discovered the Sinai Palimpsest, the earliest-known Syriac version of the Gospels. The purpose of the Bensly's mission was to aid them in transcribing and deciphering the Palimpsest. Beginning with the party's arrival in Cairo, the book describes the preparation for the trip, their journey across the desert, and life in the monastery. However, relations between the members of the party deteriorated; Gibson and Lewis wrote their own accounts of the expedition (also available in this series), and Mrs Bensly's narrative is defensive of the role of her husband, who died days after their return to England.

From Nero's burning of Rome to Martin Luther's posting of the 95 Theses to Billy Graham's crusades, the history of Christianity is a story filled with difficulty, daring, and devotion. This compelling book highlights 100 of the most important events in 2,000 years of that history in a single concise volume. Packed with well-researched information and written in a readable, journalistic style, it brings to vivid life some of the people, events, and ideas that have shaped the church. Perfect for pastors, teachers, history buffs, and anyone who is interested in learning more about the origins and development of the Christian church.

The twin sisters Agnes Lewis (1843-1926) and Margaret Gibson (1843-1920) were pioneering biblical scholars who became experts in a number of ancient languages. Travelling widely in the Middle East, they made several significant discoveries, including one of the earliest manuscripts of the four gospels in Syriac, the language believed to have been spoken by Jesus himself. Previously published in the Horae Semitica series, this second fascicule contains Gibson's English translation of the Didascalia Apostolorum. Traditionally attributed to the apostles, the text is a treatise on Church law and doctrine, and the volume includes additional material supplied by Gibson from a variety of sources. Covering topics including church organisation, charity and forgiveness, Gibson described the Didascalia as a 'potent instrument' used to gain the 'unquestioning obedience of the Christian people'. An early precursor to the Apostolic Constitutions, this text is of considerable significance to ecclesiastical history.

Religion and politics have often been called taboo topics for polite dinner conversation, but in political campaigns and religious services, the two often mix. This book looks at how religious worship remains embedded with inherent political messages and behaviors, showing that conflicts between church and state exist not just in the public arena, but in each sanctuary and house of worship. To explore this religious-political tension, the book first examines more obvious examples of worship as political action, such as when candidates speak during church services or when political parties hold prayer services at party events. The initial analysis acts as a foundation for the idea of worship serving a political purpose, and is followed by analysis of non-partisan and less obvious political worship services. Religious sacraments (such as baptism, confirmation, communion/mass, and confession) function as key moments in which religious participants pledge allegiance to a power that resides outside Washington, D.C. or statehouses, thus highlighting the alternative political messages and space carved out through worship.

Confession is a history of penance as a virtue and a sacrament in the United States from about 1634, when Catholicism arrived in Maryland, to 2015, fifty years after the major theological and disciplinary changes initiated by the Second Vatican Council. Patrick W. Carey argues that the Catholic theology and practice of penance, so much opposed by the inheritors of the Protestant Reformation, kept alive the biblical penitential language in the United States at least until the mid-1960s when Catholic penitential discipline changed. During the nineteenth and early twentieth centuries, American Catholics created institutions that emphasized, in opposition to Protestant culture, confession to a priest as the normal and almost exclusive means of obtaining forgiveness. Preaching, teaching, catechesis, and parish revival-type missions stressed sacramental confession and the practice became a widespread routine in American Catholic life. After the Second Vatican Council, the practice of sacramental confession declined suddenly. The post-Vatican II history of penance, influenced by the Council's reforms and by changing American moral and cultural values, reveals a major shift in penitential theology; moving from an emphasis on confession to emphasis on reconciliation. Catholics make up about a quarter of the American population, and thus changes in the practice of penance had an impact on the wider society. In the fifty years since the Council, penitential language has been overshadowed increasingly by the language of conflict and controversy. In today's social and political climate, Confession may help Americans understand how far their society has departed from the penitential language of the earlier American tradition, and consider the advantages and disadvantages of such a departure.

This book examines and critiques secular modes of self-writing in Ethiopia that put considerable emphasis on the enactment of national/ethnic identity leading to an equivocal situation wherein the ethos that binds people has been greatly eroded. Its analysis demonstrates that such modes of thought are flawed not only on the notion of the human subject, but also inappropriately position the religious or the theological. The book argues that a theological turn generates theological resources for a social horizon of hope - for the apotheosis of the bond of togetherness - which risks thinking politics in an altogether different way beyond the ethno-national logic. This, as the author argues, paves the way for the possibility of a new political subject and the reinvention of politics.

Biblical Representations of Moab: A Kenyan Postcolonial Reading employs critical theories on colonial, anticolonial, and postcolonial ethnicity and African cultural hermeneutics to examine the overlap of politics, ethnicity, nationality, economics, and religion in contemporary Kenya and to utilize those critical tools to illuminate the Hebrew Bible narratives concerning the Moabites. This book can be used by teachers and students of contemporary methods in Hebrew Bible studies, postcolonial studies, Africana studies, African biblical hermeneutics, political science, gender studies, history, philosophy, international studies, religion and peace studies, African affairs, and ethnic/racial conflict and resolution studies. It would also be of immense value to clergy and lay leaders engaged in interfaith or interethnic/racial dialogue.

The book examines deep shifts in the religious life of Russia and the post-Soviet world as a whole. The author uses combined methods of history, sociology and anthropology to grasp transformations in various aspects of the religious field, such as changes in ritual practices, the emergence of a hierarchical pluralism of religions, and a new prominence of religion in national identity discourse. He deals with the Russian Church's new internal diversity in reinventing its ancient tradition and Eastern Orthodoxy's dense and tense negotiation with the State, secular society and Western liberal globalism. The volume contains academic papers, some of them co-authored with other scholars, published by the author elsewhere within the last fifteen years.

The Alleluia Community is a unique Christian community of over three hundred committed charismatic Christians in Augusta, Georgia, who live a covenant and ecumenical lifestyle. Emerging from the Charismatic Renewal Movement of the 1960s, members of Alleluia have maintained a lively charismatic dimension of the Christian tradition with a willingness to make a life-time covenant commitment to each other. Since 1973, this group of people has exhibited heroic virtue, self-sacrifice, humility, deference for one another, and service to others outside their boundaries. They claim to be guided by the Holy Spirit in their daily lives. Their leaders lead with a strong sense of service and Christian love and a willingness to lay down their own agendas. A major feature of these covenant makers is that they strive for daily Christian unity while being committed to one of the twelve-plus various denominations and fellowships. Swenson had the opportunity of living among these people for twenty months. During this time, he used a mixed method approach involving over one hundred interviews and three hundred instruments to create both qualitative and quantitative measures of the lives of these people. To structure their story, he used the dilemmas of the institutionalization of religion from the scholarship of Thomas O'Dea and secularization theory. The data gathered give abundant evidence that these Alleluia faithful have substantively resisted the secular influence so common in Western culture.

This book is the first to explore the religious dimension of President George H. W. Bush. Also, the author re-conceptualizes the common use of civil religion in order to understand more fully the religious dimension of Bush's presidency, and thus argues for the need to highlight the religious rhetoric of President George H.W. Bush as a public theology, or more specifically, a presidential public theology.

A valuable resource for enhancing liturgical understanding. What is the point of the Lectionary? What are the problems and opportunities that it presents to those who use it? What are its strengths and weaknesses as an aid to worship? How can it be used and communicated most effectively today? These are among the key questions Thomas O'Loughlin addresses in this stimulating and much needed liturgical guide to the design, history, theology, and purposes of the Lectionary.

Dr Marchant has produced a systematic account of Church courts as they were re-moulded to serve the Protestant Church in England after the Elizabethan Settlement, and at a time when they were still one of the principal responsibilities of bishops and archdeacons. Responding to the challenge of the times, these courts displayed a vitality and adaptability which has often been unrecognized. This study is based on a detailed account of the courts in the diocese of York, but the author measures the individuality of the northern courts by constant reference to the typical southern diocese of Norwich. There is a full description of the lawyers and the ecclesiastical 'civil service', the amount and nature of the business transacted by the courts, the internal administration of the Church and the sources of its administrative law.

When Nazi Germany occupied Hungary in March 1944 violent persecution of the Jews began, including taking hundreds of thousands to concentration camps. It did not help Klara Kardos that she was Catholic: because of her Jewish background, she was also taken to Auschwitz in June of 1944 at the age of 24. At the camp, younger women were not killed; they were taken to ammunition factories to do forced labor. Klara survived the horror of death camps and was liberated in May 1945. Years after her return to Hungary, at the request of her friends, she wrote down her camp experiences in a small book in the Hungarian language. This is her story.