In an exciting reinterpretation of the early nineteenth century,
Leo Hirrel demonstrates the importance of religious ideas by
exploring the relationship between religion and reform efforts
during a crucial period in American history. The result is a work
that moves the history of antebellum reform to a higher level of
sophistication.
Hirrel focuses upon New School Congregationalists and
Presbyterians who served at the forefront of reform efforts and
provided critical leadership to anti-Catholic, temperance,
antislavery, and missionary movements. Their religion was an
attempt to reconcile traditional Calvinist language with the
prevalent intellectual trends of the time. New School theologians
preserved Calvinist language about depravity, but they incorporated
an assertion of nominal human ability to overcome sin and a belief
in the fixed, immutable nature of truth.
Describing both the origins of New School Calvinism and the
specific reform activities that grew out of these beliefs, Hirrel
provides a fresh perspective on the historical background of
religious controversies.
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