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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations > General
Deals with all aspects of the role and responsibility of being a
Churchwarden. The aim of this book is to encourage Churchwardens to
approach their role with confidence, and with the knowledge that
much can be achieved in their term of office. The C of E has 30,000
churchwardens, of which several thousand are elected for the first
time every year. "Churchwardens are the great unsung heroes of the
Church of England" says the Rt Rev Michael Ipgrave, Bishop of
Lichfield, in his foreword to this book. "The great strength of
Matthew Clements' writing is that he sets the sometimes dry duties
and responsibilities of wardenship within the warm context of human
lives lived joyously and devotedly in the service of Christ and his
beloved Church. All will find in this book practical wisdom, shrewd
commonsense and indefatigable commitment to a noble cause." The
role of the churchwarden in the Anglican Church has not changed
much over the years, although perhaps the respectability and
authority of the role has diminished. It is a responsible and
important role which, if done conscientiously, will augment the
efforts of the clergy and encourage the congregation, thus
strengthening the Body of the church. This book is for all current
churchwardens as well as all those (sometimes reluctant) volunteers
who are considering the possibility of becoming churchwardens in
the future. Additionally, it will be useful for anyone else in the
church who is able to admit to themselves that they don't really
know what the churchwarden actually does. Told with gentle humour
based on solid experience and pragmatism, Matthew Clements details
the extensive boundaries of a churchwarden's responsibilities and
gives many examples from his own experience of just what the job
can entail. There are many pitfalls that await the unwary, and
there are many joys as well.
This book identifies the distinguishing features of fundamental
theology, as distinct from philosophical theology, natural
theology, apologetics, and other similar disciplines. Addressing
the potential for confusion about basic Christian claims and
beliefs, Gerald O'Collins sets out to relaunch fundamental theology
as a discipline by presenting a coherent vision of basic
theological questions and positions that lay the ground for work in
specific areas of systematic theology.
Rethinking Fundamental Theology examines central theological
questions: about God, human experience and, specifically, religious
experience; the divine revelation coming through the history of
Israel and through the life, death and resurrection of Jesus; human
faith that responds to revelation; the nature of tradition that
transmits the record and reality of revelation; the structure of
biblical inspiration and truth, as well as basic issues concerned
with the formation of the canon; the founding of the Church with
some leadership structures; the relationship between Christ's
revelation and the faith of those who follow other religions.
O'Collins concludes with some reflections on theological method.
Written with the scholarship and accessibility for which O'Collins
is known and valued, this book will relaunch fundamental theology
as a distinct and necessary discipline in faculties and departments
of theology and religious studies around the world.
Transformation lays the groundwork for what church and Christian
community can become in this new century. Author and pastor Bob
Roberts Jr. is one of the architects of this unique approach to
Christianity-based on biblical and missional discipleship-that he
calls T-Life (transformed life), which leads to a T-World
(transformed world). Ever since Jesus' commission to make disciples
in his name, Christianity has transformed lives and the world at
large. To those watching, it must have looked like an upstart
religion led by a group of men, most of whom were martyred for
their beliefs. The voice of secular culture today is no louder and
no more indulgent than it was in those days. And yet much of the
Western church has settled for becoming just another mass media
market that's adding to the noise, instead of a movement that
continues to turn the world upside down. Drawing inspiration from
early church history and the emerging church in the developing
world, Roberts envisions a new way of engaging the local church to
achieve common goals. He calls for: Building a church culture
rather than a church program. Empowering the local church to invest
in the global missions field. Consistently reestablishing our
relationship with Jesus Christ in order to experience true
transformation. In fact, all this begins with a growing,
interactive relationship with God that includes personal and
corporate worship. This, in turn, results in community. As
community serves others, transformation has both a global and local
impact and creates transformation in the world. Transformation
redefines the focus and practice of the church, not from external
bells and whistles, but from the internal transformation of the
very character of its people.
A Texas oilman. A brilliant female archaeologist. An unknown world underneath the Vatican.
In 1939, a team of workers beneath the Vatican unearthed an early Christian grave. This surprising discovery launched a secret quest that would last decades — a quest to discover the long-lost burial place of the Apostle Peter.
From earliest times, Christian tradition held that Peter — a lowly fisherman from Galilee, whom Christ made leader of his Church — was executed in Rome by Emperor Nero and buried on Vatican Hill. But his tomb had been lost to history. Now, funded anonymously by a wealthy American, a small army of workers embarked on the dig of a lifetime.
The incredible, sometimes shocking, story of the 75-year search and its key players has never been fully told — until now. The quest would pit one of the 20th century’s most talented archaeologists — a woman — against top Vatican insiders. The Fisherman’s Tomb is a story of the triumph of faith and genius against all odds.
Palliative Care ist eine Antwort auf grundlegende Fragen der
modernen Medizin: Wie weit wollen, sollen oder mMedizin: Wie weit
wollen, sollen oder mussen wir Leben erhalten, verlangern und
verbessern, wenn es von unheilbarer Krankheit, Alter oder Sterben
begrenzt wird? Was wird fur ein der menschlichen Wurde und Freiheit
gerecht werdendes Leben und Sterben gefordert? Ist alles
medizinisch Machbare zu tun, oder widerspricht dies persoenlichen
und gesellschaftlichen Vorstellungen von einem guten Leben und
Sterben? Und dort, wo die heutige Medizin an ihre Grenzen stoesst,
wie gehen wir mit dem Leiden und Sterben um? Welche Bedurfnisse
stehen in diesen Situationen im Vordergrund? Wie kann ihnen fur
moeglichst alle entsprochen werden? Was ist wesentlich in der
Beziehung, in Haltung und Verhalten zueinander zwischen jenen, die
unheilbar krank sind, die gehen mussen, vielleicht wollen, und
jenen, die sie in dieser Situation betreuen und begleiten? Das Buch
"Ethik in der Palliative Care" gibt Antworten auf diese Fragen,
indem es umfassend die historischen, medizinischen, ethischen und
theologischen Hintergrunde von Palliative Care beschreibt und ihren
Stellenwert im Schweizer Gesundheitssystem dokumentiert.
The 1960s were a time of explosive religious change. In the
Christian churches it was a time of innovation, from the 'new
theology' and 'new morality' of Bishop Robinson to the
evangelicalism of the Charismatic Movement, and of charismatic
leaders, such as Pope John XXIII and Martin Luther King. But it was
also a time of rapid social and cultural change when Christianity
faced challenges from Eastern religions, from Marxism and feminism,
and above all from new 'affluent' lifestyles. Hugh McLeod tells in
detail, using oral history, how these movements and conflicts were
experienced in England, but because the Sixties were an
international phenomenon he also looks at other countries,
especially the USA and France. McLeod explains what happened to
religion in the 1960s, why it happened, and how the events of that
decade shaped the rest of the 20th century.
This book examines the charismatic Christian reformation presently
underway in Botswana's time of AIDS and the moral crisis that
divides the church between the elders and the young, apostolic
faith healers. Richard Werbner focuses on Eloyi, an Apostolic
faith-healing church in Botswana's capital. Werbner shows how
charismatic 'prophets' - holy hustlers - diagnose, hustle, and
shock patients during violent and destructive exorcisms. He also
shows how these healers enter into prayer and meditation and take
on their patients' pain and how their ecstatic devotions create an
aesthetic in which beauty beckons God. Werbner challenges
theoretical assumptions about mimesis and empathy, the power of the
word, and personhood. With its accompanying DVD, "Holy Hustlers,
Schism, and Prophecy" integrates textual and filmed ethnography and
provides a fresh perspective on ritual performance and the
cinematic.
The Order of Christ Sophia (OCS) is a small New Religion which, in
the short span of eight years, has evoked intense controversy. An
unusual synthesis of traditional Catholicism, esoteric cosmology,
and psychotherapy, the OCS already has centers in a dozen major
cities in the United States. Thus far, however, it has eluded the
attention of scholars of alternative religions. A schismatic
offshoot of an earlier group, the Holy Order of Man, the OCS
developed a distinctive set of beliefs and practices that set it
apart from the mother faith. It has cultivated some curious and
provocative features for a Christian-based religion, including the
elevation of women to full participation and status within the
evolving sacred order. Its treatment of gender is refreshingly
egalitarian; women can be priests, and Mary is deified and given
equal status with Jesus. Another unusual feature of the group is
its emphasis on psychology and prescription of intensive
psychotherapy for all members. Beyond surveying the history,
doctrines and practices of this unusual group, Lewis brings data
from his study of the OCS to bear on many items of conventional
wisdom in the New Religions field. He shows, for example, that far
from joining the Order in response to a 'youth crisis,' the average
age of new OCS members is 37. This and a number of other
characteristics of the OCS membership challenge generally accepted
conclusions about recruits to New Religions. Lewis also examines
how various theoretical models, such as Rodney Stark's influential
model of religious 'success,' pan out when applied to the OCS.
Lewis shows that although some of Stark's postulates are
insightful, other aspects of the model are severely deficient. In
addition to the six core chapters of the book authored by Lewis,
three other experts contribute chapters on: the results of
personality and I.Q. tests administered to member; membership
attitudes; comparison of OCS with mainstream denominations; and sex
roles in the OCS.
Seit der ersten Verurteilung der Freimaurerei durch Papst Clemens
XII. (1738) wird die Mitgliedschaft von Katholiken in
Freimaurerlogen mit kirchlichen Strafen belegt. Trotz
nationalhistorisch bedingter Unterschiede innerhalb der
Freimaurerei und trotz des Bemuhens um eine differenzierte
Betrachtung blieb die Haltung der massgebenden kirchlichen
Autoritaten gegenuber der gleichzeitigen Mitgliedschaft von
Katholiken in Freimaurerlogen und der katholischen Kirche bis heute
unverandert rigoros. Ausgehend von den historischen Anlassen der
kirchlichen Verurteilungen werden im kanonistischen Teil der Arbeit
die Strafnormen bis zur geltenden Rechtslage analysiert,
Entwicklungen skizziert und schliesslich die Frage nach der
unbedingten Unvereinbarkeit, Katholik und Freimaurer zu sein,
erneut gestellt.
God's Belongers should transform our thinking about what it means
to belong to church. Uniquely, David Walker replaces the old and
worn division between 'members' and 'nonmembers' with a fourfold
model of belonging: through relationship, through place, through
events, and through activities. From his extensive practical
research, the author shows how 'belonging' can encompass a far
wider group of people than those who attend weekly services. This
opens up creative opportunities for mission in today's world. 'In
this excellent book David Walker brings together his considerable
gifts as a first-rate mathematician and theologian in a highly
accessible manner. The result is not only fascinating and
thought-provoking: its insights have the potential significantly to
renew the mission of the church in its efforts to make the love of
God in Jesus known. I hope it will be very widely read.' The Right
Revd Dr John Inge, Bishop of Worcester
In Christianity: The Biography Ian Shaw charts the story of
Christianity from its birth and infancy among a handful of
followers of Jesus Christ, through its years of development into a
global religious movement, spanning continents and cultures and
transcending educational and social backgrounds. This new,
accessible overview of the global history of Christianity: Narrates
the story of the Christian tradition and its global heritage over
two millennia Introduces the major phases, developments, movements,
and personalities Explores interactions of Christianity with the
wider society Is written from within the evangelical tradition, but
accessible to others Presents nuanced, cogent analysis that draws
on the latest scholarship
Das im 19. Jahrhundert im heutigen Iran entstandene Baha'itum ist
nach seinem Selbstverstandnis und religionswissenschaftlicher
Einordnung eine Weltreligion. Als dezidierte Rechtsreligion verfugt
es uber ein Offenbarungsrecht, dessen Kern ein Rechtssetzungsrecht
bildet - ermachtigt wird eine demokratisch zu bestellende
Koerperschaft, die das Offenbarungsrecht anwendbar machen und
erganzen soll. Die Arbeit unternimmt es, die theologischen
Grundlagen dieses Baha'i-Rechts aufzuarbeiten. Sie untersucht den
in der Baha'i-Schrift dokumentierten theologischen Zusammenhang,
auf den dieses Recht seinen Inhalt, seine Anspruche und Funktionen
zuruckfuhrt. Im Rahmen der Darstellung von vier rechtstheologischen
Dimensionen weist sie das Baha'i-Recht als ius divinum aus.
For 17th and 18th century Bavaria, the political and diplomatic
relations with the Papacy were one of the most important constants
in its foreign policy. The Bavarian Legation in Rome was the
central conduit for representing Bavariaa (TM)s interests there.
Bettina Scherbaum examines the time, staffing and organisational
frameworks of the legation and elaborates its manifold activities
and functions. Her study affords detailed insights into the
practice of diplomacy in one of the most important European
diplomatic centres of that time.
Die Gewahrung der religioesen Vereinigungsfreiheit und die
Zulassung neuer Religionsgemeinschaften sind nicht nur historisch
wesentliche Aspekte der korporativen Religionsfreiheit. Mit der
Zunahme neuer religioeser Bewegungen sah sich der oesterreichische
Gesetzgeber gezwungen, das noch aus dem 19. Jahrhundert stammende
Anerkennungsrecht zu reformieren. Ziel dieses Buches ist es, mit
Blick auf die religionsrechtliche Lage, in Deutschland die
umfangreichen grundrechtlichen Probleme des gegenwartigen
Religionsgemeinschaftenrechts in OEsterreich aufzuzeigen. Neben der
Darstellung der historischen und verfassungsrechtlichen Grundlagen
werden die gesetzliche Anerkennung und die sonstigen
Organisationsformen fur Religionsgemeinschaften ebenso kritisch
beleuchtet wie die Rechtsprechung der Hoechstgerichte.
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