On fire for God-a sweeping history of puritanism in England and America Begun in the mid-sixteenth century by Protestant nonconformists keen to reform England's church and society while saving their own souls, the puritan movement was a major catalyst in the great cultural changes that transformed the early modern world. Providing a uniquely broad transatlantic perspective, this groundbreaking volume traces puritanism's tumultuous history from its initial attempts to reshape the Church of England to its establishment of godly republics in both England and America and its demise at the end of the seventeenth century. Shedding new light on puritans whose impact was far-reaching as well as on those who left only limited traces behind them, Michael Winship delineates puritanism's triumphs and tribulations and shows how the puritan project of creating reformed churches working closely with intolerant godly governments evolved and broke down over time in response to changing geographical, political, and religious exigencies.

The biography of one of the leaders of the Evangelical Movement at the beginning of the nineteenth century. As the son of Henry Venn of Huddersfield and friend of Charles Simeon, William Wilberforce, Henry Thornton, and Hannah More, John Venn tends only to be remembered because of his relationship to them, but his avoidance of the limelight should not lead to an underestimation of his influence. As Rector of Clapham, Venn was the prototypically effective nineteenth-century town parson, but through his role as first Chairman of the Church Missionary Society and as Chaplain to the Clapham Sect his influence was felt on the wider Church. Full use has been made of the Venn Family Papers and other original sources, including letters and diaries.

This book is an essay in liturgical theology, writes Max Thurian, It is in fact a study in biblical theology which seeks to provide a firm basis for the eucharistic liturgy in the great Judaeo-Christian tradition represented by the Scriptures. From the insights which came to him within the Brotherhood of Taize in France, Max Thurian believes that the real presence of Christ must be studied within the 'liturgical action' and not isolated as a separate theological problem. In the Reformed tradition of Taize he turns, therefore, to a study of the Scriptures and opens the Scriptural meaning of the Eucharistic memorial as seen in the Old and New Testaments. Volume I deals with the Old Testament background.

A two-volume study in the strategy of Christian evangelism as developed by two of its greatest exponents, set in the framework of biographical studies, which stand in their own right as scholarly contributions to the literature of their respective subjects. Although far separated in time and tradition, Pascal and Kierkegaard both insisted that self-complacent humanity needs first to be disturbed, and then comforted, by the Gospel. Most of the book is occupied by a thorough review of the lives and works of the two men, in such a way as to ring out their significant place in the spiritual history of modern Europe. But the author's purpose throughout is not merely biographical. He goes on to compare the conception and execution of their evangelistic tasks in a way which brings out the remarkable consensus between them; and in an epilogue he draws conclusions relating this historical study to the tasks and methods of modern evangelism.

Contrary to charges of religious "dogma," Christian actors in international politics often wrestle with the lack of a clear path in determining what to do and how to act, especially in situations of violence and when encountering otherness. Lynch argues that it is crucial to recognise the ethical precarity of decision-making and acting. This book contextualizes and examines ethical struggles and justifications that key figures and movements gave during the early modern period of missionary activity in the Americas; in the interwar debates about how to act vis-a-vis fascism, economic oppression and colonialism in a "secular" world; in liberation theology's debates about the use of violence against oppression and bloodshed; and in contemporary Christian humanitarian negotiations of religious pluralism and challenges to the assumptions of western Christianity. Lynch explores how the wrestling with God that took place in each of these periods reveals ethical tensions that continue to impact both Christianity and international relations.

Johann Adam Moehler was twenty-nine years old and a lecturer at theCatholic seminary in Tubingen when he wrote Die Einheit in der Kirche(Unity in the Church) in 1825. Its two German editions and French translations influenced Catholic authors well into the twentieth century, and the book remains an important example of the early-nineteenth-century Catholic Awakening. In Unity in the Church, Moehler upholds a romantic view of the Catholic Church by describing it as the organic development of the life-giving Holy Spirit. This, he insisted, was the teaching of the earliest Christian writers, whom he discusses and quotes at length throughout the book. Although Moehler was primarily writing as an apologist for the Catholic faith against Protestantism, his work is marked by careful study of Protestant sources, respect for Protestant thought and thinkers, and a reconciliatory tone. In this book he uses the works of the church fathers to demonstrateto his contemporary Protestant opponents that the Scripturesarose from within the church and that the earliest heresies resulted as individuals separated themselves from tradition, which has as its life source the Spirit. The Spirit works through tradition as the source of the church's mystical and intellectual unity, a unity which allowed for diversity, but which over time formed itself under bishops. According to Moehler, the principle of unity in the church must continue until it reaches its fullest form; thus, the unity of the episcopate and all believers must represent itself in one church and one bishop. A single bishop, the primate, is the center of the living unity of the whole church. This translation is aimed at individuals interested in the development of Catholicism in the modern world and in Catholic-Protestant dialogue and ecumenism generally. It is also an important work for historians and theologians specializing in Catholic historiography, the Scripture-tradition relationship, issues of church and state, and Catholic liberalism.

Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and belonging to distinct ecclesiastical and theological traditions. Locally, the bishops in their roles as teachers, defenders of faith, patrons etc. were expected to interact with individuals of diverse social background who formed their congregations and with secular authorities. Consequently, this volume explores the nature and quality of various types of episcopal relationships in Late Antiquity attempting to understand how they were established, cultivated and put to use across cultural, linguistic, social and geographical boundaries.

Christianity Today 2019 Book Award Winner This introductory guide, written by a leading expert in medieval theology and church history, offers a thorough overview of medieval biblical interpretation. After an opening chapter sketching the necessary background in patristic exegesis (especially the hermeneutical teaching of Augustine), the book progresses through the Middle Ages from the eighth to the fifteenth centuries, examining all the major movements, developments, and historical figures of the period. Rich in primary text engagement and comprehensive in scope, it is the only current, compact introduction to the whole range of medieval exegesis.

In Azusa Street Mission and Revival, Cecil M. Robeck, Jr. brings to bear expertise from decades of focused study in church history to reveal the captivating story of the Apostolic Faith Mission in Los Angeles, which became known as the Azusa Street Mission. From humble beginnings with few resources, this small uniquely diverse and inclusive congregation led by William J. Seymour ignited a fire that quickly grew into a blaze and spread across the world giving rise to the global Pentecostal movement. Sifting through newspaper reports and other written accounts of the time as well as the mission's own publications, and through personal interaction with some of those blessed to stand very near to the fire that began at the mission, Cecil M. Robeck, Jr. relates not only the historical significance of the revival but also captures the movement of the Holy Spirit that changed the face of modern Christianity.

"This book is an essay in liturgical theology," writes Max Thurian, "It is in fact a study in biblical theology which seeks to provide a firm basis for the eucharistic liturgy in the great Judaeo-Christian tradition represented by the Scriptures." From the insights which came to him within the Brotherhood of Taize in France, Max Thurian believes that the real presence of Christ must be studied within the 'liturgical action' and not isolated as a separate theological problem. In the Reformed tradition of Taize he turns, therefore, to a study of the Scriptures and opens the Scriptural meaning of the Eucharistic memorial as seen in the Old and New Testaments. Volume II deals with the New Testament background.

The Puritans on Independence sheds light on the rise of new claims by puritans to freedom as 'independence' several decades earlier than modern scholarship has assumed. This critical edition of long-lost English manuscripts provides access to a set of treatises which are the most significant hitherto unpublished texts for understanding puritan debate over this concept of liberty. Although once mis-catalogued as anti-separatist polemic, they in fact document the presbyterians' clandestine 'First Examination' of Henry Jacob's argument for 'independent' liberty and ecclesiology. It includes Jacob's 'Defence' of his early congregational experiment in response to the 'First Examination'. The volume concludes with the presbyterians' 'Second Examination' of Jacob's 'Defence' in 1620, written several years after the erection of Jacob's independent church in Southwark. This work provides unprecedented insight into divisions among the godly in England before the public contentions over church government in the Westminster Assembly during the mid-seventeenth century. The introductory chapter traces the development of radical notions of liberty among puritans over the first half of the seventeenth century through to the English Revolution. All this had a lasting impact well beyond the British Isles and the early modern period. The edition will be of interest to early modern and modern scholars across many disciplines, from history and divinity to English literature and political science.

Child sexual abuse by clergy within the Roman Catholic Church has emerged as a social and political discourse over the last three decades. The analysis here specifically focuses on the establishment, conduct, and outcomes of the extensive public inquiries of Australia, although inquiries in other jurisdictions are also discussed. Unlike criminal or civil processes, although they may be inquisitory in nature, public inquiries emerge from a specifically political context and are a tool of governance embedded in a larger context of governmentality. Understanding the broader political and cultural contexts of public inquiries is important, then, in understanding their value and effectiveness as justice processes - especially for victims of CSA by clergy. What is interesting about public inquiry is that it situates victims of CSA by clergy outside of criminal and civil justice processes and recognises a different politicised relationship between victims as citizens, the state, and Catholic institutions where abuse has occurred. At the cutting edge of disciplinary and methodological understandings of the interconnections between the church, state and families, his book explores the dynamics of the emergence and politicisation of victims of CSA by clergy, their expressions of resistance and the legitimisation of their voice in public and political spheres.

This is a landmark work, providing the first complete collection of the remaining excerpts from the writings of Diodore of Tarsus and Theodore of Mopsuestia together with a ground-breaking study of the controversy regarding the person of Christ that raged from the fourth to the sixth century, and which still divides the Christian Church. Destroyed after their condemnation, all that remains of the dogmatic writings of Diodore and Theodore are the passages quoted by their supporters and opponents. John Behr brings together all these excerpts, from the time of Theodore's death until his condemnation at the Second Council of Constantinople (553)- including newly-edited Syriac texts (from florilegium in Cod. Add. 12156, and the fragmentary remains of Theodore's On the Incarnation in Cod. Add. 14669) and many translated for the first time-and examines their interrelationship, to determine who was borrowing from whom, locating the source of the polemic with Cyril of Alexandria. On the basis of this textual work, Behr presents a historical and theological analysis that completely revises the picture of these 'Antiochenes' and the controversy regarding them. Twentieth-century scholarship often found these two 'Antiochenes' sympathetic characters for their aversion to allegory and their concern for the 'historical Jesus', and regarded their condemnation as an unfortunate incident motivated by desire for retaliation amidst 'Neo-Chalcedonian' advances in Christology. This study shows how, grounded in the ecclesial and theological strife that had already beset Antioch for over a century, Diodore and Theodore, in opposition to Julian the Apostate and Apollinarius, were led to separate the New Testament from the Old and 'the man' from the Word of God, resulting in a very limited understanding of Incarnation and circumscribing the importance of the Passion. The result is a comprehensive and cogent account of the controversy, both Christological and exegetical together, of the early fifth century, the way it stemmed from earlier tensions and continued through the Councils of Ephesus, Chalcedon, and Constantinople II.

For some of us, the apostle Paul is intimidating, like a distant and difficult uncle. Maybe not someone you'd like to hang out with at a coffee shop on a rainy day. He'd make a scene, evangelize the barista, and arouse looks across the room. For a mid-morning latte, we'd prefer Jesus over Paul. But Paul is actually the guy who-from Ephesus to Athens-was the talk of the marketplace, the raconteur of the Parthenon. He knew everyone, founded emerging churches, loved the difficult people, and held his own against the intellectuals of his day. If you're willing to give Paul a try, Rediscovering Paul is your reliable guide. This is a book that reacquaints us with Paul, as if for the first time. Drawing on the best of contemporary scholarship, and with language shaped by teaching and conversing with today's students, Rediscovering Paul is a textbook that has passed the test. Now in a reworked edition, it's better than ever. There are fresh discussions of Paul's letter writing and how those letters were received in the churches, new considerations of pseudonymity and the authenticity of Paul's letters, and updated coverage of recent developments in interpreting Paul. from Paul's conversion and call to his ongoing impact on church and culture, this second edition of Rediscovering Paul comes enthusiastically recommended.

God created men and women to be different, but that doesn't limit what each
can and should do to serve him.

In Mark 12:30 Jesus answers a question asked by the teachers of the day. They
wanted to know which commandment was the greatest, the most important. He said,
"Love the Lord your God with all your heart and with all your soul and with all your
mind and with all your strength" (NIV).

What does that really mean in how we approach and assume our daily roles? What
does loving the Lord with your all actually look like? What does that mean for us as
women-and men-desiring to follow God and serve him? In a day when our church
culture has limited the terms of Jesus' command to the perceived strengths of each
gender, a woman trying to love the Lord beyond her heart and soul, with her strength
and mind, can be thought of as crossing some line or unspoken boundary. But that is
not what Scripture says.

Kat Armstrong-Bible study teacher, ministry leader, pastor's wife, and mom-offers her
thoughts on this important subject in an effort to help women find their answers to the
question, "What am I doing here?" Perhaps more clearly, "Why am I allowing
limitations on my pursuit of Jesus' calling?"-not just as single, career-driven women or
as wives and moms but as Christ followers focused on living their lives to love and
serve God as their first and highest calling.

No More Holding Back opens the doors to this important conversation with a personal
challenge Kat faced while attending seminary. From there, she unpacks the four areas
of how to love God with all your heart, soul, mind, and strength. The goal is for the
entire body of Christ, as his image bearers, to flourish and work toward the common
good of our homes, communities, and the world around us.

A complete selection of writings from Thomas Jefferson and James Madison focusing specifically on their very forward thinking beliefs in the separation of church and state.

South Asians make up one of the largest diasporas in the world and Christians form a relatively large share of it. Christians from the Indian subcontinent have successfully transplanted themselves all over the globe, and many from different faith backgrounds have embraced Christianity at overseas locations.This volume includes biblical reflections on diasporic life, charts the historical and geographical spread of South Asian Christianity, and closes with a call to missional living in diaspora. It analyzes how migrants revive Christianity in adopted host nations and ancestral homelands.This book portrays the fascinating saga of Christians of South Asian origin who have pitched their tents in the furthest corners of the globe and showcases triumphs and challenges of scattered communities. It presents the contemporary religious experiences from a plethora of discrete perspectives. It deals with issues such as community history, struggles of identity and belonging, linkage of religious and cultural traditions, preservation and adaptation of faith practices, ties between ancestral homeland and host nation, and diasporic moral dilemmas in diaspora. This book argues that human scattering amplifies diversity within Christianity and for the need for hetrogeneous unity amidst great diversities.

From the UK Church's complicity in the transatlantic slave trade to the whitewashing of Christianity throughout history, the Church has a lot to answer for when it comes to race relations. Christianity has been dubbed the white man's religion, yet the Bible speaks of an impartial God and shows us a diverse body of believers. It's time for the Church to start talking about race. Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.