Christian Tourist Attractions, Mythmaking, and Identity Formation examines a sampling of contemporary Christian tourist attractions that position visitors as the inheritors of ancient, sacred traditions and make claims about the truth of the historical narratives that they promote. Rather than approaching these attractions as sacred expressions of religious experience or as uncontested accounts of history, the book applies recent work on mythmaking and identity formation to argue that these presentations of the past function as strategic discourses that serve material concerns in the present. From an approach informed by social and materialist theories of religion, the volume draws upon a variety of methodological approaches that enable readers to understand the often-bewildering array of objects, claims, demands, and activities (not to mention the seemingly endless array of gifts and personal items available for purchase) that appear at attractions including Ark Encounter, the Creation Museum, the Holy Land Experience, Bible Walk Museum, Christian Zionist tours of Israel, and the recently opened Museum of the Bible. Discourse analysis, practice theory, rhetorical criticism, and embodied theories of cognition help make sense not only of the Christian tourist attractions under examination but also of the ways that "religion" is entangled with contemporary social, political, and economic interests more broadly.

Hundreds of thousands of professors claim Christian as their primary identity, and teaching as their primary vocational responsibility. Yet, in the contemporary university the intersection of these two identities often is a source of fear, misunderstanding, and moral confusion. How does being a Christian change one's teaching? Indeed, should it? Inspired by George Marsden's 1997 book The Outrageous Idea of Christian Scholarship, this book draws on a survey of more than 2,300 Christian professors from 48 different institutions in North America, to reveal a wide range of thinking about faith-informed teaching. Placing these empirical findings alongside the wider scholarly conversation about the role of identity-informed teaching, Perry L. Glanzer and Nathan F. Alleman argue that their Christian identity can and should inform professors' teaching in the contemporary pluralistic university. The authors provide a nuanced alternative to those who advocate for restraining the influence of one's extra-professional identity and those who, in the name of authenticity, promote the full integration of one's primary identity into the classroom. The book charts new ground regarding how professors think about Christian teaching specifically, as well as how they should approach identity-informed teaching more generally.

The Bible is meant to be read in the church, by the church, as the church. Although the practice of reading Scripture has often become separated from its ecclesial context, theologian Derek Taylor argues that it rightly belongs to the disciplines of the community of faith. He finds a leading example of this approach in the theology of Dietrich Bonhoeffer, who regarded the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, including John Webster, Robert Jenson, and Stanley Hauerwas, Taylor contends that Bonhoeffer's approach to Scripture can engender the practices and habits of a faithful hermeneutical community. Today, as in Bonhoeffer's time, the church is called to take up and read. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

This elegant Bible edition honors the beauty and richness of the New King James Version in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ. The New King James Version in the Sovereign Collection reflects the legacy and majesty of the King James Version Bible produced more than 400 years ago, but in language updated for today. This beautiful Bible, which contains design flourishes that pay tribute to the Bible produced in 1611, comes in a convenient portable size with essential study tools and traditional red-letter text for the Words of Christ. The Sovereign Collection continues Thomas Nelson's long history and stewardship publishing Bibles, featuring elegant letter illustrations leading into each chapter combined with clear and readable Comfort Print (R), connects you to the legacy of faith, and inspires your time in the Word to be enjoyable and fruitful. Features include: Line-matched classic 2-column format for a comfortable reading experience Book introductions provide a concise overview of the background and historical context of the book about to be read Words of Christ in red help you quickly identify Jesus' teachings and statements Extensive end-of-page cross references allow you to find related passages quickly and easily Translation notes provide a look into the thinking of the translators with alternative translations that could have been used and textual notes about manuscript variations Presentation page to personalize this special gift by recording a memory or a note Concordance for looking up a word's occurrences throughout the Bible Full-color maps show a visual representation of Israel and other biblical locations for better context Two satin ribbon markers for you to easily navigate and keep track of where you were reading Gilded page edges help protect the edge of the page and provide a polished look Durable and flexible Smyth-sewn binding so the Bible will lay flat in your hand or on a desk Easy-to-read 9.5-point NKJV Comfort Print (R)

Winner of two 1990 Christianity Today Awards: Readers' Choice (1st place; theology doctrine) and Critics' Choice (1st place; theology doctrine). A 1989 ECPA Gold Medallion Award winner How did the books of the Bible come to be recognized as Holy Scripture? Who decided what shape the canon should take? What criteria influenced these decisions? After nearly nineteen centuries the canon of Scripture remains an issue of debate. Protestants, Catholics, and Orthodox all have slightly differing collections of documents in their Bibles. Martin Luther, one of the early leaders of the Protestant Reformation, questioned the inclusion of the book of James in the canon. And many Christians today, while confessing the authority of all of Scripture, tend to rely on only a few books and particular themes while ignoring the rest. Scholars have raised many other questions as well. Research into second-century Gnostic texts have led some to argue that politics played a significant role in the formation of the Christian canon. Assessing the influence of ancient communities and a variety of disputes on the final shaping of the canon call for ongoing study. In this significant historical study, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear on questions and confusion surrounding the Christian canon of Scripture. Adept in both Old and New Testament studies, he brings a rare comprehensive perspective to the task. Though some issues have shifted since the initial publication of this classic book, it remains a significant landmark and touchstone for further studies.

In Volume 1 of Christianity and Freedom, leading historians uncover the unappreciated role of Christianity in the development of basic human rights and freedoms from antiquity through today. These include radical notions of dignity and equality, religious freedom, liberty of conscience, limited government, consent of the governed, economic liberty, autonomous civil society, and church-state separation, as well as more recent advances in democracy, human rights, and human development. Acknowledging that the record is mixed, scholars document how the seeds of freedom in Christianity antedate and ultimately undermine later Christian justifications and practices of persecution. Drawing from history, political science, and sociology, this volume will become a standard reference work for historians, political scientists, theologians, students, journalists, business leaders, opinion shapers, and policymakers.

Volume 2 of Christianity and Freedom illuminates how Christian minorities and transnational Christian networks contribute to the freedom and flourishing of societies across the globe, even amidst pressure and violent persecution. Featuring unprecedented field research by some of the world's most distinguished scholars, it documents the outsized role of Christians in promoting human rights and religious freedom; fighting injustice; stimulating economic equality; providing education, social services, and health care; and nurturing democratic civil society. Readers will come away surprised and sobered to learn how this very Christian link to freedom often invites persecution. What are the dimensions of persecution and how are Christians responding to that pressure? What resources - theological, social, or transnational - do they marshal in leavening their societies? What will be lost if the Christian presence is marginalized? The answers to these questions are of crucial relevance in a world awash with religious extremism and deepening instability.

Christian Law: Contemporary Principles offers a detailed comparison of the laws of churches across ten distinct Christian traditions worldwide: Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian, United, Congregational and Baptist. From this comparison, Professor Doe proposes that all denominations of the faith share common principles in spite of their doctrinal divisions; and that these principles reveal a concept of 'Christian law' and contribute to a theological understanding of global Christian identity. Adopting a unique interdisciplinary approach, the book provides comprehensive coverage on the sources and purposes of church law, the faithful (lay and ordained), the institutions of church governance, discipline and dispute resolution, doctrine and worship, the rites of passage, ecumenism, property and finance, as well as church, State and society. This is an invaluable resource for lawyers and theologians who are engaged in ecumenical and interfaith dialogue, showing how dogmas may divide but laws link Christians across traditions.

Now a major motion picture *** The Jesus Movement transformed the church--and it can transform you God has always been passionate about turning unlikely people into His most fervent followers. Prostitutes and pagans, tax collectors and tricksters, the pompous and the pious--the more unlikely, the more it seemed to please God to demonstrate His power, might, and mercy through them. America in the 1960s and 1970s was full of many such characters--young men and women who had rejected the conformist religion of their parents' generation, didn't follow conventional rules, and didn't fit in. Their longing for something more set the stage for the greatest spiritual awakening of the twentieth century. Discover the remarkable true story of the Jesus Movement, an extraordinary time of mass revival, renewal, and reconciliation. Setting intriguing personal stories within the context of one of the most tumultuous times in modern history, Greg Laurie and Ellen Vaughn draw important parallels with our own time of spiritual apathy and overt hostility, offering a new vision for the next generation of unlikely believers--and hope for the next great American revival. Because God can always bring a new Jesus Revolution.

Winner, 2018 Section on Asia and Asian America Book Award presented by the American Sociological Association Traces the religious adaptation of members of an important Indian Christian church- the Mar Thoma denomination - as they make their way in the United States. This book exposes how a new paradigm of ethnicity and religion, and the megachurch phenomenon, is shaping contemporary immigrant religious institutions, specifically Indian American Christianity. Kurien draws on multi-site research in the US and India to provide a global perspective on religion by demonstrating the variety of ways that transnational processes affect religious organizations and the lives of members, both in the place of destination and of origin. The widespread prevalence of megachurches and the dominance of American evangelicalism created an environment in which the traditional practices of the ancient South Indian Mar Thoma denomination seemed alien to its American-born generation. Many of the young adults left to attend evangelical megachurches. Kurien examines the pressures church members face to incorporate contemporary American evangelical worship styles into their practice, including an emphasis on an individualistic faith, and praise and worship services, often at the expense of maintaining the ethnic character and support system of their religious community. Kurien's sophisticated analysis also demonstrates how the forces of globalization, from the period of colonialism to contemporary out-migration, have brought about tremendous changes among Christian communities in the Global South. Wide in scope, this book is a must read for an audience interested in the study of global religions and cultures.

President de Gaulle famously called the Second Vatican Council 'the greatest event of the twentieth century'. Vatican II established a landmark not only in Roman Catholic theology, ethics and worship, but also in its ecclesiology and ecumenical relationships with other traditions. Commentators at the time saw the council as nothing short of revolutionary and the later judgements of historians have upheld this view. A defining dimension of Vatican II was the presence of a number of observers invited by John XXIII to represent other traditions and to report the workings of the Council to their own leaders. But it was often felt that they exerted influence, too. The Archbishop of Canterbury employed a representative at the Vatican Council, Bernard Pawley. Pawley's confidential reports and correspondence have often been quoted in secondary studies, and have achieved a considerable academic stature. This book makes them available to scholars, churches and the public.

Five hundred years ago, Martin Luther's Ninety-Five Theses caught Europe by storm and initiated the Reformation, which fundamentally transformed both the church and society. Yet by Luther's own estimation, his translation of the Bible into German was his crowning achievement. The Bible played an absolutely vital role in the lives, theology, and practice of the Protestant Reformers. In addition, the proliferation and diffusion of vernacular Bibles-grounded in the original languages, enabled by advancements in printing, and lauded by the theological principles of sola Scriptura and the priesthood of all believers-contributed to an ever-widening circle of Bible readers and listeners among the people they served. This collection of essays from the 2016 Wheaton Theology Conference-the 25th anniversary of the conference-brings together the reflections of church historians and theologians on the nature of the Bible as "the people's book." With care and insight, they explore the complex role of the Bible in the Reformation by considering matters of access, readership, and authority, as well as the Bible's place in the worship context, issues of theological interpretation, and the role of Scripture in creating both division and unity within Christianity. On the 500th anniversary of this significant event in the life of the church, these essays point not only to the crucial role of the Bible during the Reformation era but also its ongoing importance as "the people's book" today.

What keeps women from being their best? Joyce has been helping women better themselves by helping identify emotional barriers and physical, mental, and spiritual obstacles in their lives for years. Now she provides another answer-confidence.

Our society has an insecurity epidemic, women in particular. Compensating by pretending to be secure-a common response-only leads to feelings of shame. Lack of self-confidence causes great difficulty in relationships of all kinds, and in marriage instances can even lead to divorce.

In THE CONFIDENT WOMAN, Joyce explores the seven characteristics of a woman with confidence, which include a woman who knows she is loved, who refuses to live in fear, and who does not live by comparisons. Joyce explains that confidence stems from being positive in your actions and living honestly, but most importantly from having faith, in God and in ourselves.

Christian Law: Contemporary Principles offers a detailed comparison of the laws of churches across ten distinct Christian traditions worldwide: Catholic, Orthodox, Anglican, Lutheran, Methodist, Reformed, Presbyterian, United, Congregational and Baptist. From this comparison, Professor Doe proposes that all denominations of the faith share common principles in spite of their doctrinal divisions; and that these principles reveal a concept of 'Christian law' and contribute to a theological understanding of global Christian identity. Adopting a unique interdisciplinary approach, the book provides comprehensive coverage on the sources and purposes of church law, the faithful (lay and ordained), the institutions of church governance, discipline and dispute resolution, doctrine and worship, the rites of passage, ecumenism, property and finance, as well as church, State and society. This is an invaluable resource for lawyers and theologians who are engaged in ecumenical and interfaith dialogue, showing how dogmas may divide but laws link Christians across traditions.

This book, first published in 1915, is a collection of lectures given between 1897 and 1913 by Reginald Poole, Keeper of the Archives at the University of Oxford, on the subject of the Papal chancery and 'diplomatic' up to the end of the 12th century. This book will be of value to anyone interested in the operation of the Papal diplomatic corps during the crucial period of the Middle Ages.

Christians regularly ask God to "forgive us our debts, as we forgive our debtors," but tend to focus on the first half and ignore the second. Something is missing if Christians think of mission only in terms of proclamation or social justice and discipleship only in terms of personal growth and renewal-leaving the relational implications of the gospel almost to chance. It is vital both to spiritual life and mission to think of the church as both invitation and witness to a particularly merciful social dynamic in the world. As a work of constructive practical theology and a critical commentary on the ecclesiology of Karl Barth's unfinished Church Dogmatics, A Shared Mercy explains the place and meaning of interpersonal forgiveness and embeds it within an account of Christ's ongoing ministry of reconciliation. A theologian well-practiced in church ministry, Jon Coutts aims to understand what it means to forgive and reconcile in the context of the Christ-confessing community. In the process he appropriates an area of Barth's theology that has yet to be fully explored for its practical ramifications and that promises to be of interest to both seasoned scholars and newcomers to Barth alike. The result is a re-envisioning of the church in terms of a mercy that is crucially and definitively shared. Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.

Francis Gastrell (1662 1725) served as Bishop of Chester from 1714 until his death. During this time, he compiled historical notes on his diocese from a range of medieval and contemporary sources. His survey contains detailed information on parishes, including their sizes, populations and economies. The notes also provide invaluable data on administrative matters such as the development of the towns within the diocese, notably including records of acts of charity and records of the grammar schools and their governors, finances and statutes. This 1990 publication, prepared by L. A. S. Butler, is the first printed edition of the notes relating to the Yorkshire parishes that had been transferred within the archdeaconry of Richmond to the bishopric of Chester. With full editorial apparatus, and thorough indexes of persons, clergy and places, this work stands as an important resource for church, social and local historians.

This book provides a significant new interpretation of China's rapid urbanization by analyzing its impact on the spread of Protestant Christianity in the People's Republic. Demonstrating how the transition from rural to urban churches has led to the creation of nationwide Christian networks, the author focuses on Linyi in Shandong Province. Using her unparalleled access as both an anthropologist and member of the congregation, she presents a much-needed insider's view of the development, organization, operation and transformation of the region's unregistered house churches. Whilst most studies are concerned with the opposition of church and state, this work, by contrast, shows that in Linyi there is no clear-cut distinction between the official TSPM church and house churches. Rather, it is the urbanization of religion that is worthy of note and detailed analysis, an approach which the author also employs in investigating the role played by Christianity in Beijing. What she uncovers is the impact of newly-acquired urban aspirations for material goods, success and status on the reshaping of local Christian beliefs, practices and rites of passage. In doing so, she creates a thought-provoking account of religious life in China that will appeal to social anthropologists, sociologists, theologians and scholars of China and its society.

In trying to understand the relationship of the British people to religion - specifically Christianity - we tend to say that people: believe - or do not; attend - or do not. The argument of Lost Church is that the majority of people do not really fit either of these categories. Rather, they 'belong' - in the sense that they feel some affinity to Christianity and the Church; they are not hostile to its ministers; they do not find churches alien places to be, and they turn to the Church and its clergy on specific occasions. But they do not want to attend regularly and their beliefs may be incoherent or even nonexistent, and often flicker on and off like a badly wired lamp. This absorbing and encouraging volume is a call to lay Christians and clergy to take stock of what is happening and to recover an understanding of the Church that will not alienate those who 'belong' but rather enable ministry to them to continue.