Debate about church order has gone on for centuries within Christianity, and an end is nowhere in sight. Perhaps that is good, since the debate shows the weaknesses of many ideas that need correction. Corporate Decision-Making in the Church of the New Testament examines church order from a careful exegetical perspective, with particular attention to the social world of the New Testament. While most works about church government address structure and qualities of leadership, Jeff Brown deals with the interaction of the people of the church, both with their leaders and with one another, in setting policy. In brief, though all believers in the young church of the New Testament revered Christ and his Word as authoritative, not all church decisions were "from the top down" from earthly leaders. On the contrary, many were "from the bottom up". This should come as no surprise to those familiar with Jesus' admonition in the Gospels, "You have one teacher, and you are all brothers".

What does it cost to follow Jesus? For these men and women, the answer was clear. They were ready to give witness to Christ in the face of intense persecution, even if it cost them their lives. From the stoning of Stephen to Nigerian Christians persecuted by Boko Haram today, these stories from around the world and through the ages will inspire greater faithfulness to the way of Jesus, reminding us what costly discipleship looks like in any age. Since the birth of Christianity, the church has commemorated those who suffered for their faith in Christ. In the Anabaptist tradition especially, stories of the boldness and steadfastness of early Christian and Reformation-era martyrs have been handed down from one generation to the next through books such as Thieleman van Braght's Martyrs Mirror (1660). Yet the stories of more recent Christian witnesses are often unknown. Bearing Witness tells the stories of early Christian martyrs Stephen, Polycarp, Justin, Agathonica, Papylus, Carpus, Perpetua, Tharacus, Probus, Andronicus, and Marcellus, followed by radical reformers Jan Hus, Michael and Margaretha Sattler, Weynken Claes, William Tyndale, Jakob and Katharina Hutter, Anna Janz, Dirk Willems. But the bulk of the book focuses on little-known modern witness including Veronika Loehans, Jacob Hochstetler, Gnadenhutten, Joseph and Michael Hofer, Emanuel Swartzendruber, Regina Rosenberg, Eberhard and Emmy Arnold, Johann Kornelius Martens, Ahn Ei Sook, Jakob Rempel, Clarence Jordan, Richard and Sabina Wurmbrand, Tulio Pedraza, Stanimir Katanic, Samuel Kakesa, Kasai Kapata, Meserete Kristos Church, Sarah Corson, Alexander Men, Jose Chuquin, Norman Tattersall, Katherine Wu, and Ekklesiyar Yan'uwa a Nigeria. This book is part of the Bearing Witness Stories Project, a collaborative story-gathering project involving Anabaptist believers from many different traditions.

Part of a major doctrinal tract of the Hutterites of the sixteenth century, this early Anabaptist document gives Biblical references for Christian nonviolence. Concerning the Sword is the fourth article of the Article Book, a major doctrinal document of the Hutterites of the sixteenth century. Its author is not named but was probably the Hutterian bishop Peter Walpot (1521-1578). The book deals with the following five articles: (1) Concerning true baptism (and how infant baptism contradicts it); (2) Concerning the Lord's Supper (and how the sacrament of the priests is against it); (3) Concerning the true surrender (Gelassenheit) and Christian community of goods; (4) That Christians should not go to war nor should they use sword or violence nor secular litigation; (5) Concerning divorce between believers and unbelievers. The book is not a theological treatise, but rather, like all Anabaptist doctrinal writings, a collection of biblical texts topically arranged to prove the position of the church with regard to the question at issue. The title of the larger edition, A Beautiful and Pleasant Little Book Concerning the Main Articles of our Faith, is quite colorless; more to the point is the title used in the Chronicle of the Hutterian Brethren: The Five Articles of the Greatest Conflict Between Us and the World. It does not pretend to contain a complete system of Anabaptist thought but only a collection of those points and their arguments that distinguish the Brethren from the "world" and justify their particular stand. The Article Book must have been widely known in its time. Catholics as well as Lutheran polemics against it are known.

Islamist movements seeking power today are faced with difficult choices regarding strategy, ranging from armed struggle to electoral efforts. An emerging alternative consists of a rethinking of Islamist politics, where the goal of a "totally Islamic" polity would be abandoned in favor of some form of Islamic-oriented society. In this reformulation, Islamist politics would function as a pressure group to make society more Islamic, reinforcing the walls of semi-separate internal communities and reinterpreting Islam in more liberal ways. The September 11, 2001 terror attack on the United States, however, demonstrates that the radical approach remains attractive to many Islamists. Addressing these issues, the contributors look at the countries where Islamist movements have been most important. Case studies of revolutionary and reformist groups are followed by chapters discussing future alternatives for Islamist politics, presenting arguments both advocating and critical of a potential liberal, reformist, interest-group Islamism.

These studies, by a group of outstanding American theologians, canonists, and church historians, provide a great deal of evidence for the historical basis and continuing importance of bishops' conferences in the life of the church.

Since the original publication of this title, the twelfth-century Calabrian Abbot Joachim of Fiore has been accorded an increasingly central position in the history of medieval thought and culture. In this classic work Marjorie Reeves shows the wide extent of Joachimist influence from the thirteenth to the sixteenth centuries and demonstrates the continuity between medieval and Renaissance thought in the field of prophecy. Reeves pinpoints some of the most original aspects of Joachim's theology of history and traces his reputation and influence through succeeding centuries. She also explains how his vision of a final age of the spirit in history became a powerful force in shaping expectations of the future in Western Europe. The book traces in detail the development of the three great images in which these expectations came to be focused: New Spiritual Men, Angelic Pope, and Last World Emperor. In addition, Reeves illuminates how the pervading influence of Joachim's concepts of a future golden age forms the basis for an understanding of prophetic visions in later centuries.

This study is a comprehensive history of the papacy, the oldest elective office in the world, and how it has managed over the centuries the most complex voluntary association of faith. The book argues that in fact through most of its existence, the papacy has adapted managerial models of the secular world and applied them to the Catholic Church. Since its emergence from the Jewish synagogues to a persecuted minority in the Roman Empire to becoming the established religion of the West, the Church and the papacy engaged the world on its own terms. It is only after the Council of Trent did the Church become somewhat more divorced and estranged from the environment around it. This book focused on those changes and on the great popes across the centuries who reformed and altered Catholicism. Special attention is directed to Gregory I, Innocent I, Innocent III, Pius IX, Leo XIII, Pius XI, Pius XII, John XXVII, Paul VI, and John Paul II. The conclusion is that the persistence of the Catholic Church for so many centuries was due to its ability to preserve the faith, but re-establish its forms and managerial class.

Most of us would rather have a root canal than ask for money. Raising support is one of the most difficult challenges facing Christians in ministry. Fears of rejection, concerns about biblical validity, feelings of not being deserving, anxiety about limited resources can all block us from obtaining the means to fulfill our calling. This book both affirms that God uses the Christian community to send us into ministry and demystifies the process. This down-to-earth handbook offers a clear, biblical perspective gives step-by-step instructions on how to assemble the tools unique to each person's support-raising task helps you know what range of gift to ask of a potential donor outlines the how-tos of holding a home promotional event tells the four predictors of church support is aware of the diverse ethnic contexts of today's new mission candidates includes a chapter by a woman for women on their unique challenges in support raising shows how to build a base in a strong church when you don't have one explains exactly why people do and don't give The relational strategy in this book has proven valuable for those who serve Christ on campus, in the city or in other special ministries at home or abroad. It is not necessarily the quickest approach to raising money, but it is the most lasting and fulfilling for those who give and receive.

The first account of the dissolution of the monasteries for fifty years-exploring its profound impact on the people of Tudor England "This is a book about people, though, not ideas, and as a detailed account of an extraordinary human drama with a cast of thousands, it is an exceptional piece of historical writing."-Lucy Wooding, Times Literary Supplement Shortly before Easter, 1540 saw the end of almost a millennium of monastic life in England. Until then religious houses had acted as a focus for education, literary, and artistic expression and even the creation of regional and national identity. Their closure, carried out in just four years between 1536 and 1540, caused a dislocation of people and a disruption of life not seen in England since the Norman Conquest. Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

In Understanding Clergy Misconduct in Religious Systems, you ll take an incisive look at why sexual misconduct occurs in religious systems and how to implement proactive strategies for holistic change. Applicable to both Jewish and Christian communities, this illuminating exploration takes a look at the psychology behind scapegoating, why it is perpetuated, and how you can quell the damaging tradition of silence.Understanding Clergy Misconduct in Religious Systems helps you see leaders of religious institutions in a way that the world has been afraid to see them--in a glass clearly. Enriched with metaphoric myths and fairy tales instead of technical jargon, its unique systemic perspective reveals the psychodynamics behind the obsession with family secrets and lets you understand this dysfunction from the perspectives of victim, abuser, and counselor. These specific areas will both inform and aid you in dealing with this difficult subject: the religious institution as a family system the religious system as an illusion of the perfect family the concept of God-transference and the overidealization of clergy clergy personal relationships and clergy congregational relationships vulnerability and the psychology of the victim strategies for healing dysfunctional religious systems Understanding Clergy Misconduct in Religious Systems comes at just the right time--in an era when little has been written on the subject, especially from a systemic perspective, this work comes at a time when the phenomena of clergy sexual misconduct has rocked the very foundation of religious systems worldwide. Whether you re a lay congregational leader, judicatory administrator, pastoral counselor, psychologist, or seminarian, you ll find that the coping strategies and intervention techniques it outlines will guide you in pinpointing the sickness at its source and restoring felicity and order to your religious leaders and their communities.

This book explores the vital, common, yet surprisingly often misunderstood and neglected vocation of people gifted to combine academic and priestly roles in church, church-related, and secular academic contexts. The works of those who unite priestly and academic functions into one vocation have been vital to the Church since its first-century foundations. The Church would have no practically informed theology or liturgy, and arguably no New Testament, if not for individuals who have been as gifted at researching, writing, and teaching as at conventional ministry skills like preaching and pastoral care. With a specific focus on Anglicanism as one useful lens, prominent voices from around the Anglican Communion reflect here on their experiences and expertise in academic-priestly vocation. Including contributions from the UK, USA, and Australia, this book makes a distinctive and timely offering to discussions that must surely continue.

Using inside sources and extensive field reporting about the secretive, high-stakes world of international diplomacy, Vatican reporter Victor Gaetan takes readers to the Holy See to explicate Pope Francis's diplomacy, show why it works, and to offer readers a startling contrast to the dangerous inadequacies of recent U.S. international decisions.

God created us with diverse cultural and individual backgrounds. He intended those differences for our corporate delight and blessing. But too often we let differences separate us from each other. In One New People Manuel Ortiz persuades us of the benefits in fellowship and outreach that we can experience by crossing racial, ethnic and cultural lines. He urges us not just to put aside our differences but to celebrate them and to embrace them--to use them in a way that draws us closer to each other and closer to God. To that end, he offers a variety of models for creating and sustaining a multiethnic church. You'll explore new possibilities by reading stories of those who have already reaped the benefits of multiethnic approaches to community and ministry. And you'll sort out which options are best for your situation by working through the questions for thought and discussion that are included throughout the book. Finally, you'll find here ideas and principles to guide you through the process of change and growth: improving communication, managing conflict, encouraging and training new leaders, and much more. Here is inspiration, guidance and time-tested models for broadening the ministry of your church to reflect the power of God not only to overcome our differences, but also to transform them into a source of strength and joy.

This title was first published in 2002. This book presents a timely study of a neglected British Christian women's movement. Jenny Daggers charts the inception of the movement in the exciting times of the post-sixties decades, amid new currents generated in the British denominational churches, and the wider current of Women's Liberation. Focusing on Christian women's concern with the position of women in the church, this book identifies a core Christian women's theology which affirms a (rehabilitated) 'new Eve in Christ', and so contrasts with a concurrent paradigm shift taking shape in North American feminist theology. Daggers argues that this divergence is primarily due to the effect of the prolonged Church of England women's ordination debate upon the ethos of the British Christian women's movement.

The gospel really is the best news anyone will ever receive. So why do Christians shy away from talking about Jesus outside of church? And, when they do speak of Jesus, why do they often get a disinterested or scornful reponse? Mack Stiles offers a wealth of answers, ideas and stories in this heads-up, hands-on evangelism handbook. His creative strategies for reaching an ethnically, culturally, economically, educationally, geographically and ideologically diverse world with the best news ever are drawn directly from his own work as an evangelist in today's student world. In Speaking of Jesus he shows readers how to keep their eyes open for "divine appointments," how to approach others with a servant spirit, how to cross relational barriers, how to simply tell one's own story of faith, and how to answer questions with honesty and confidence. Speaking of Jesus may well be an Out of the Saltshaker for the 1990s and beyond. With contagious enthusiasm, Stiles stresses that evangelism isn't about exhibiting superhuman courage or perfecting specialized techniques or exercising extraordinary gifts. Instead, he shows that people of faith can use everyday situations and everyday language to pass on the simple--and simply wonderful--news about Jesus.

This volume introduces the early Christian ideas of history and history writing and shows their value for developing Christian communities of the patristic era. It examines the ways early Christians related and transmitted their history: apologetics, martyrdom accounts, sacred biography, and the genre of church history proper. The book shows that exploring the lives and writings of both men and women of the ancient church helps readers understand how Christian identity is rooted in the faithful work of preceding generations. It also offers a corrective to the individualistic and ahistorical tendencies within contemporary Christianity.

Among the earliest writings in Syriac literature is the collection of 30 memre or discourses entitled the Book of Steps or Liber Graduum, mostly probably written in the late fourth century inside the Persian Empire (modern Iraq). The author, who deliberately withheld his name, wrote extensively on the spiritual life and exploits of two groups of committed Christians - the upright and the perfect- that flourished in a period prior to the development of monasticism. Deeply immersed in the exegesis of the Bible as a means of defining and guiding an ascetical lifestyle, the author defends celibacy, absolute poverty, the vocations of prayer, teaching and conflict resolution, as well as insisting that the perfect should not work. In an unparalleled manner for ascetical literature, by the end of the collection the author encourages the predominantly lay ""upright group"" to keep striving for the status of perfection as he is disappointed in the failings of the senior group he calls ""the perfect"". This collection of sixteen new critical essays offers fresh perspectives on the Book of Steps, adding greater detail and depth to our understanding of the work's intriguing picture of early Syriac asceticism as practiced within the life of a local church and community. The contributors offer perspectives on the book's historical context in the midst of the Persian-Roman conflicts, the influence of Manichaeism, dietary images, sexuality and marriage, biblical exegesis and the use of Pauline writings and theology, as well as explorations of the Book of Steps' distinctive approach to the ascetical life.

Reforms and processes of change have become an increasingly pervasive characteristic of European Protestant churches in the last fifteen to twenty years. Driven by perceptions of crises, such as declining membership rates, dwindling finances, decreasing participation in church rituals, and less support of traditional church doctrine, but also changes of governance of religion more generally, many churches feel compelled to explore new forms of operations, activities, and organisational structures. What is the inner dynamic and nature of these processes? This book explores this question by applying perspectives from organisational studies and bringing them into dialogue with ecclesiological categories, seeking to provide a richer understanding of the field of processes of change in churches. Among the questions asked are: What are the implications - organisationally and ecclesiologically - of viewing reform as a church practice, and how does this relate to much more comprehensive waves of public sector reforms? How is church leadership configured and exercised, how is democratic leadership related to the authority of ordained ministry, and how does leadership take on new forms in the context of churches? And how do churches incorporate organisational practices of planned change and renewal, such as social entrepreneurship?

First published in 1973, this work demonstrates how the English churchmen of the nineteenth century moved from a firmly entrenched position in the old social hierarchy to a less definable and insecure position under the rule of the collectivist State run by a professional workforce. Dr Kitson Clark explores the many questions po

Part storybook, part textbook, part historical overview, Parade of Faith presents the history of Christianity in riveting fashion. Ruth Tucker adopts the metaphor of a parade, journey, or pilgrimage to explore the history of Christianity, which began as the Messiah marched out of the pages of the Old Testament and will end one day when "the saints go marching in" to the New Jerusalem. The book is divided into two chronological groupings: first, the advent of Christianity until the German and Swiss Reformations; second, the Anabaptist movement and Catholic Reformation until the present-day worldwide expansion of the church. Yet, ultimately the topic matter is not movements, dates, or a stream of facts, but instead people-people who still have stories to tell other Christians. And with a little help from clues to their own contexts, they can still speak clearly today. This book is laid out systematically to showcase the biographies of such prominent figures within their historical settings. The pages are peppered with sidebars, historical "what if" questions, explorations of relevant topics for today, personal reflections, illustrations, and lists for further reading. Parade of Faith is an excellent introduction for undergraduate students and interested lay readers.

Today, the images of Catholic priests and nuns marching in 1960s civil rights protests are iconic. Their cassocks and habits clothed the movement in sacred garments. But by the time of those protests Catholic Civil Rights activism already had a long history, one in which the religious leadership of the Church played, at best, a supporting role. Instead, it was laypeople, first African Americans and then, as they found white partners, black and white Catholics working together, who shaped the movement regular people who, in self-consciously Catholic ways, devoted their time, energy, and prayers to what they called "interracial justice," a vision of economic, social, religious, and civil equality. Karen J. Johnson tells the story of Catholic interracial activism from the bottom up through the lives of a group of women and men in Chicago who struggled with one another, their Church, and their city to try to live their Catholic faith in a new, and what they thought was more complete and true, way. Black activists found a handful of white laypeople, some of whom later became priests, who believed in their vision of a universal church in the segregated city. Together, they began to fight for interracial justice, all while knitted together in sometimes-contentious friendship as members of the Mystical Body of Christ. In the end, not only had Catholic activists lived out their faith as active participants in the long civil rights movement and learned how to cooperate, and indeed love, across racial lines, but they had changed the practice of Catholicism. They broke down the hierarchy that placed priests above the laity and crossed the parish boundaries that defined urban Catholicism. Chicago was a vital laboratory in what became a national story. One in Christ traces the development of Catholic interracial activism, revealing the ways religion and race combined both to enforce racial hierarchies and to tear them down, and demonstrating that we cannot understand race and civil rights in the North without accounting for religion.