Composed in 1809 in order to organize and direct a loosely assembled network of Scots-Irish Presbyterians on the Western Pennsylvania frontier, the Declaration and Address of the Christian Association of Washington never quite achieved the immediate objectives that compelled its composition. Yet the document's lofty vision of a unified Christian Church, restored to the peace and purity that the New Testament had preached and promised, has for generations fueled the imagination and fired the commitment of millions of Christians worldwide with, often, quite contradictory results. Emerging from the work of an international online seminar, this truly monumental volume presents a definitive text with critical apparatus for a landmark document in the history of American religion and worldwide Christian ecumenism, along with eighteen insightful, incisive studies of the document's historical provenance, its theological and ecclesiological significance, and its continuing influence.

When the pastors and theologians who comprised the Synod of Dort met in 1618 and 1619 to frame a response to the rise of Arminian theology in Dutch churches, they were concerned to provide not just theological argument but pastoral vision. They considered seriously the implications of right theology on both growth in grace and holiness and the spiritual comfort of believers. Keenly aware of this vital link between theology and practice, they drew up the Canons of Dort in a manner that astutely rebutted from Scripture the Arminian Remonstrants, point by point, arguing the veracity of the doctrines of predestination, particular atonement, total depravity, effectual grace and the perseverance of the saints-the five points that have come to be known as ''the doctrines of grace." Matthew Barrett opens a window on the synod's deliberations with the Remonstrants and examines the main emphases of the canons, with special attention on their relationship to biblical piety and spirituality. For example, the doctrine of predestination is shown from Scripture to establish not just God's electing grace but assurance of salvation-comforting believers that the God who saved them will preserve them to the very end. As Dr. Barrett examines the Canons of Dort it becomes clear why they are so important. Indeed, the piety and godliness that saturates these seventeenth-century canons shows they are as relevant for the church today as they were then. Wow I really like this book. Matthew Barrett has given us history, theology, ministerial counsel and impetus to true piety in this treatment of the Synod and Canons of Dort. The brief but vibrant historical accounts are informative, his guidance in some thick theological discussion is expert, and his focus on piety leads us to the true purpose of all theology the production of a sincere and pure devotion to Christ. Dr. Barrett s continual insistence on the necessity of monergism for a truly biblical grasp of the character of salvation from beginning to end is a much needed emphasis for contemporary evangelicalism. The appendices provide valuable source material. This is an excellent account of a vitally important subject. Tom J. Nettles, Professor of Historical Theology, The Southern Baptist Theological Seminary, Louisville, Kentucky Matthew Barrett offers a wonderfully simple and direct exposition of one of the more misunderstood confessions of faith. The Canons of Dort are often vilified, but under closer examination Barrett demonstrates that they are biblical and pastoral and a potent tonic for a flagging faith. Tolle et lege, take up and read J.V. Fesko Academic Dean, Professor of Systematic and Historical Theology, Westminster Seminary California By breathing new life into historic events, documents and people, Matthew makes them speak to our culture, our churches and our hearts. David P. Murray Professor of Old Testament and Practical Theology, Puritan Reformed Theological Seminary, Grand Rapids, Michigan By reducing the discussion of Calvinism and the doctrines of grace to the simplified acrostic T-U-L-I-P, I m afraid we have generated far more heat than light. A book that looks deeply within, behind and around the five points of Calvinism is long overdue. Whether you find yourself saying Yea or Nay to the five points, we all need to say thank you to Dr. Barrett for his delightful, informative and light-generating book. Stephen J. Nichols Research Professor of Christianity and Culture, Lancaster Bible College, Lancaster, Pennsylvania

The Copts of Egypt, who consist of 10-15 per cent of the population, have traditionally been viewed as a 'beleaguered and persecuted minority'. Using newly discovered Coptic archival sources Vivian Ibrahim presents a fresh and vivid alternative reading of the community during the twentieth century. Avoiding the established portrayal of a monolithic entity headed by the Coptic Pope, Ibrahim examines the multifaceted dimensions of the Coptic community, assessing Coptic-State relations on one hand and Coptic intra-communal dimensions on the other. Examining the impact of the British Occupation of Egypt on the making of new national identities, she explores the emergence of a new politically active Coptic class; highlighting popular Coptic grassroots mobilisation during the 1919 revolution through the case-study of the Coptic priest Qommus Sergius. She discusses the centrality of the Copt and Wafdist, Makram Ebeid, on constitutional politics, and his role as a whistleblower during the 'Black Book Affair'. Breaking with the portrayal of a defenceless community, Ibrahim also reveals a strong Coptic response to the emergence and threats of Political Islam through the press. She presents and analyses for the first time, the unique satirical 'Ode to the Fezzed Shaykh', aimed at Muslim Brotherhood leader Hassan al-Banna. In 'The Copts of Egypt', Ibrahim also reveals fierce factionalism within the Coptic community in its struggle for modernisation. Examining mass corruption in monasteries and in the run-up to papal election campaigns, she analyses the ways in which the Church used the Egyptian State to bolster its claim to political as well as religious representation over the community. Through the establishment of benevolent and philanthropic societies, Ibrahim argues that Coptic youths were amongst the first to negotiate a role for themselves in post-revolutionary Egypt. Adopting President Nasser's revolutionary rhetoric of tathir, or cleansing, Ibrahim examines how a group of Coptic youths abducted their Pope and forced through their own agenda of religious and political reform. This book will be essential reading for scholars of the Coptic community and Middle East Studies.

Die Diskussion uber die Rolle von Staat und Kirche im Schulwesen ist von zentraler Bedeutung und wirft bis in die heutige Zeit politische und gesellschaftliche Fragen auf. Die Arbeit beschreibt die Sakularisierung des Schulwesens als einen Teil der grundlegenden Loesung von Bildung und Bildungstragern aus der uber Jahrhunderte tradierten Verknupfung weltlicher und geistlicher Angelegenheiten. Sie soll die Vorgange bei der Trennung von Staat und Kirche als einer Forderung des Burgertums aufhellen. Die fur Niederhessen als Teil des Kurfurstentums Kassel aufgezeigte Entwicklung kann dabei beispielhaft fur das Volksschulwesen in ganz Deutschland stehen.

Mit dieser Arbeit liefert der Verfasser - unter vollstandiger Verarbeitung der englischsprachigen Literatur - die erste Darstellung der Rechts- und Ordnungsgestalt der Kirche Jesu Christi der Heiligen der Letzten Tage (Mormonen) in deutscher Sprache. Dabei wird nach einer Einfuhrung in die Geschichte und Doktrin der Kirche ein besonderer Schwerpunkt auf das Kirchenverfassungsrecht und die innere Ordnung der Kirche gelegt. Schliesslich folgt eine Darstellung uber die Doktrin und die Praxis des staatskirchenrechtlichen Verstandnisses. Das Ziel des Buches ist es, in ubersichtlicher Systematisierung eine nutzliche Aufbereitung der Normen und Ordnungsstrukturen der Kirche Jesu Christi zu bieten. Gleichzeitig soll durch den gewahrten Einblick ein sachlicher Beitrag zur Entwicklung eines Klimas religioeser und weltanschaulicher Toleranz geleistet werden.

"Kirchenasyl" steht fur die sich seit etwa 15 Jahren haufenden Falle einer kirchlichen Unterbringung von Fluchtlingen zum Schutz vor staatlicher Abschiebung. Die Untersuchung beschaftigt sich im ersten, empirischen Teil mit der Entwicklung dieses Phanomens. Die Motive der Beteiligten, kirchlicherseits und staatlicherseits, werden ebenso untersucht wie ihre gegenseitigen Reaktionen bei der Gewahrung eines Kirchenasyls. Besondere Aufmerksamkeit wird der vielschichtigen innerkirchlichen Diskussion gewidmet. Der zweite, juristische Teil fragt nach den einfachrechtlichen und verfassungsrechtlichen Implikationen des Kirchenasyls. Der Autor sucht die rechtliche Loesung dabei vor allem im Grundrecht der Glaubens- und Gewissensfreiheit. Sein Ergebnis koennte dem Staat und der Kirche einen Ansatz fur die Beilegung dieses gesellschaftlichen und politischen Konflikts weisen.

C. S. Lewis scholar Harry Lee Poe offers a comprehensive look into the final years of Lewis's life, examining the experiences and relationships that informed some of his most well known writings.

Religious Liberty is a Biblical principle that man was created with a free will. Satanic forces have worked down the ages to persecute those who are faithful to God's commandments. God is calling people to come out of Babylon before it is too late, a symbol of the corrupt churches that break God's law, turn to civil power for support, and persecute God's commandment keeping people.

Zum ersten Mal wird anhand der Originalakten aus den Archiven des Malteserordens und preussischer Behoerden die Grundung der Rheinisch-Westfalischen Malteser-Genossenschaft erzahlt. Zusammen mit einer Vereinigung in Schlesien bildete sie von der Mitte des vorherigen Jahrhunderts an die offizielle Vertretung des neunhundert Jahre alten Ordens vom Hl. Johannes in Deutschland, bis beide 1993 in der Deutschen Assoziation des Ordens zusammenfanden. Nach dem Ende des alten Grosspriorats Deutschland des Ordens in der Sakularisation suchten die Malteser aus den preussischen Westprovinzen in einem muhseligen und jahrelangen Ringen ihren Platz im nach wie vor altem Denken verhafteten Orden und der liberal gepragten preussischen Gesellschaft. Beobachtungen zur Stellung der Genossenschaft im politischen Katholizismus der Zeit und vor dem Hintergrund der Lage des Adels im Rheinland und in Westfalen werden hier zum ersten Mal getroffen. Fur den Malteserorden ist die Genossenschaft bei der Entwicklung neuer Mitgliederstrukturen hoch bedeutsam.

La question de l'obligation pour les femmes de porter un voile ou de se couvrir la chevelure a ete traitee par les sociologues dans son contexte social et politique. Mais l'histoire de ce voile, ses origines, sa tradition et donc sa signification meme, ont ete largement delaisses par la recherche. D'ou vient donc l'obligation pour les femmes de porter le voile? Est-elle veritablement religieuse? Est-elle, dans son essence, paienne, juive, chretienne, musulmane? Ou bien est-elle, en realite, issue de conflits psychologiques et sociaux vieux comme le monde? Les arguments utilises par les integristes pour voiler les femmes, ne seraient-ils pas eux-memes un voile, dissimulant la portee reelle de cette piece de vetement particuliere? La recherche historique permet de mieux saisir les enjeux du port obligatoire du voile par les femmes a une epoque ou les fanatismes religieux se developpent.

Das die Ungultigkeit der Ehe bewirkende Fehlen des Konsenses wird im Anschluss an eine in der Kanonistik vorherrschende Interpretation seit dem CIC/1917 nur anerkannt, wenn es sich darstellt als ein vorsatzlicher Ausschluss der Ehe. Dabei handelt es sich angesichts des personalistischen Eheverstandnisses im CIC/1983 um eine Engfuhrung, die ein Relikt des CIC/1917 ist und aus seiner Sicht der Ehe resultiert. Ausgehend von Urteilen dioezesaner Gerichte und der Diskussion um den fehlenden Ehewillen in der angelsachsischen Kanonistik sowie anhand ausgewahlter Urteile der Roemischen Rota weist die Studie nach, dass im Unterschied zu den Partialsimulationen nicht erst ein "positiver Willensakt", sondern bereits das Fehlen des Mindestwillens als mangelndes intentionales Erfassen der Lebensgemeinschaft Ehe deren Ungultigkeit bewirkt.

Recent studies on the development of early Christianity emphasize the fragmentation of the late ancient world while paying less attention to a distinctive feature of the Christianity of this time which is its inter-connectivity. Both local and trans-regional networks of interaction contributed to the expansion of Christianity in this age of fragmentation. This volume investigates a specific aspect of this inter-connectivity in the area of the Mediterranean by focusing on the formation and operation of episcopal networks. The rise of the bishop as a major figure of authority resulted in an increase in long-distance communication among church elites coming from different geographical areas and belonging to distinct ecclesiastical and theological traditions. Locally, the bishops in their roles as teachers, defenders of faith, patrons etc. were expected to interact with individuals of diverse social background who formed their congregations and with secular authorities. Consequently, this volume explores the nature and quality of various types of episcopal relationships in Late Antiquity attempting to understand how they were established, cultivated and put to use across cultural, linguistic, social and geographical boundaries.

An Unabridged, Unaltered 1924 Edition with Introduction by H. L. Mencken to include a Preface by the author.

Outside of his love for God and his family, Wayne Hoag's greatest love is for the Body of Christ. For thirty-five years he has been a shepherd of God's flock. The past twenty years he has been the Senior Pastor of Sierra Bible Church in the mountain town of Truckee, California. Several years ago his attention was drawn to the New Testament admonitions that call God's children to either be or do something for their fellow believers in the local church. In fact, the call appears a total of twenty-nine times. Upon further study, Wayne became convinced that the twenty-nine one another admonitions were God's unique strategy to shape and mold His children into the image of His Son. He began to see that following the work of salvation in one's life, God then placed the new believer in a local fellowship where they would be further shaped and refined by and through their life with other believers. That is when the One Another Project was born. The Project was originally a ten week series of sermons that were then further explored in weekly home study groups. The questions that were asked and explored in the small groups are listed at the end of each chapter. Pastor Wayne has not only taught these truths to his Truckee congregation but also to others who want to more fully understand God's strategy of the One Another call. For further information and discussion about this topic please visit www.oneanotherproject.com. The key verse for this study is Romans 12:5, ..".so we, who are many, are one body in Christ, and individually members of one another." As you read may you grow in your understanding of just how much you need your brothers and sisters in Christ.

The oldest image of the Virgin Mary in the United States a petite wooden statue accompanied Spanish Conquistadors and missionaries to the Kingdom of Nuevo Mexico in 1625. Her existence has been tumultuous. She was rescued from a burning church, kidnapped and held for ransom, and had her wooden form mutilated and remade. This book conveys the essence of devotion given to the statue who is yearly celebrated at "La Fiesta de Santa Fe" and yearly carried in procession based on a promise made over 300 years ago. She is the Queen of New Mexico, enthroned in her own chapel at the Cathedral Basilica of St. Francis of Assisi in the heart of Santa Fe, New Mexico. She has the wardrobe of a Spanish Queen with over 200 exquisite gowns and priceless crowns and jewelry. Her name is La Conquistadora, "Our Lady of the Conquest." Was she a conqueror of territories or a conqueror of hearts and healer of human weaknesses? This is her story. Sue Houser is a native of New Mexico and is interested in preserving the history and culture of the state. A retired social worker, she writes about the inspiration and passion behind the stories. This is her second historical, non-fiction book.

The sixteenth century south German Anabaptist, Balthasar Hubmaier (ca.1480-1528), has had a disputed role in Anabaptist historiography ever since his martyrdom in March, 1528. On the one hand he is known as the most erudite and prolific writer of the early Anabaptists, and on the other he has been separated from the original Zurich Brethren because of his tolerance of Christian participation in the lethal force, the Sword, of government. This book examines in detail Hubmaier's writings concerning the Sword and his probable practice with regard to its encouragement and his use of it. Except for his last essay, On the Sword, we find his view of the Sword similar to the practice of the Zurich Brethren during the formative years 1524-26, when Hubmaier was in deed and in spirit at one with the Brethren of Conrad Grebel. As such the book is of interest to students of 16th C Anabaptist history. Details of his arguments for religious freedom and the story of his final trial will appeal to any reader with interest in human rights history.

"Fires of Rome" is the companion work to "Year of the Passover" and covers the early Christian era from the crucifixion of Jesus in A.D. 36 to the destruction of Jerusalem in A.D. 70 and beyond to the end of the revolt in A.D. 73. New Testament accounts of the crucifixion and early Christian events are examined against secular history written by accepted ancient Roman historians. "Fires of Rome" makes the case for a conspiracy against the Christians by the Jerusalem Second Temple High Priesthood which ultimately led to the persecutions in Rome, outwardly incited by Emperor Nero in A.D. 64. Earlier, in A.D. 62, the Jewish priests were responsible for the elimination of the Jerusalem Christian leadership, including James the Just, the brother of Jesus. Of necessity, "Fires of Rome" delves deeply into Roman history, with chapters on Roman Emperors Caius (Caligula), Claudius, and Nero, as well as chapters on the Jewish revolt of A.D. 66-73. "Fires of Rome" also profiles the powerful women of the early Christian era, including the infamous Herodias, Jewish Queen Bernice and her sister Drusilla, Agrippina the Younger, and others. Empress Poppea Sabina, the wife of Nero, is especially interesting, with her eclectic and semi-secret court of mystics, philosophers, and religious figures-which included historian Flavius Josephus and former Jerusalem Second Temple High Priest Ismael. Fires of Rome is a must read for every serious student of Christian history. Soft revision March 2013.

Clergy, worship or music committees, organists, and choir or music directors will find this a practical and invaluable guide to the role and power of music to express and form faith. Clark researched twenty-four Episcopal and United Methodist congregations to discover how churchgoers express their faith through music. Discover how music can either enhance or detract from tradition and faith experience. Explore how it can shape your congregation's character.

Here is Friedrich Nietzsche's great masterpiece The Anti-Christ, wherein Nietzsche attacks Christianity as a blight on humanity. This classic is essential reading for anyone wishing to understand Nietzsche and his place within the history of philosophy. "We should not deck out and embellish Christianity: it has waged a war to the death against this higher type of man, it has put all the deepest instincts of this type under its ban, it has developed its concept of evil, of the Evil One himself, out of these instincts-the strong man as the typical reprobate, the 'outcast among men.' Christianity has taken the part of all the weak, the low, the botched; it has made an ideal out of antagonism to all the self-preservative instincts of sound life; it has corrupted even the faculties of those natures that are intellectually most vigorous, by representing the highest intellectual values as sinful, as misleading, as full of temptation. The most lamentable example: the corruption of Pascal, who believed that his intellect had been destroyed by original sin, whereas it was actually destroyed by Christianity " -Friedrich Nietzsche

Discipleship is costly. Are we willing to critique and even challenge much we've been taught for the sake of the kingdom? For this is the radical nature of the discipleship to which Jesus calls us. He did not allow the outside culture to hold him captive; instead he established the kingdom of God and turned the world on its head. Jesus was untamed, and he calls his church to be the same.
In this provocative and compelling book, internationally known missiologists Alan and Debra Hirsch overthrow culturized understandings of theology and culture, and cast a vision for a distinctly mission-shaped way of living the Christian life. Written for any Christian serious about issue of discipleship, "Untamed" covers such topics as church, humans as bearers of the image of God, family life, culture, and sexuality. Through it all they seek to answer the question, how are we to think and live day to day as followers of Jesus?
Each chapter ends with suggested practices to help readers begin to live out the book's principles as well as questions for group discussion.

Published early in the reign of Queen Elizabeth I, of England, only five years after the death of the Roman Catholic Queen Mary, the work is an affirmation of the Protestant Reformation in England during the ongoing period of religious conflict between Catholics and Protestants. Since the English monarchs also asserted control over the Church in England, a change in rulers could change the legal status of religious practices. As a consequence, adherents of one religion risked judicial execution by the State depending on the attitudes of the rulers. During Mary's reign, common people of Christian faith were publicly burned at the stake in an attempt to eliminate dissension from Catholic doctrines. Foxe's account of Mary's reign and the martyrdoms that took place during it contributed very significantly to the belief in a distinction from the Roman Catholic Church and the Pope as a central aspect of English national identity. By compiling his record, Foxe intended to demonstrate a historical justification for the foundation of the Church of England as a contemporary embodiment of the true and faithful church, rather than as a newly established Christian denomination.

Is there one correct way for the people of God to worship him? It turns out that Scripture offers many models and forms for worship, all of which are acceptable but not necessarily appropriate or functional in a particular setting. Barry Liesch, a professor of music at Biola University, helps his readers to grasp that fact and it's implications for worship in the church today. This is a one-of-a-kind book for many kinds of readers in all kinds of churches. It offers biblical perspective, historical awareness, musical and artistic sensitivity, authentic reverence, and creative stimulation for worship leaders, church musicians, study groups, pastors, worship committees, and a host of others who are interested in appreciating and renewing worship according to biblical models. Within each of the twenty chapters the author shares many suggestions for enhancing and transforming worship in the church today. Not only does he present the various biblical models and offer a wealth of suggestions, he takes up some of the major concerns of worship leaders, planners, and participants -- concerns such as the role of music, uses of symbolism, the appropriateness of dance, modes of celebration, expressions of reverence, and many others.