"Gnosticism" has become a problematic category in the study of
early Christianity. It obscures diversity, invites essentialist
generalisations, and is a legacy of ancient heresiology. However,
simply to conclude with "diversity" is unsatisfying, and new
efforts to discern coherence and to synthesise need to be made. The
present work seeks to make a fresh start by concentrating on
Irenaeus' report on a specific group called the "Gnostics" and on
his claim that Valentinus and his followers were inspired by their
ideas. Following this lead, an attempt is made to trace the
continuity of ideas from this group to Valentinianism. The study
concludes that there is more continuity than has previously been
recognised. Irenaeus' "Gnostics" emerge as the predecessors not
only of Valentinianism, but also of Sethianism. They represent an
early, philosophically inspired form of Christ religion that arose
independently of the New Testament canon. Christology is essential
and provides the basis for the myth of Sophia. The book is relevant
for all students of Christian origins and the early history of the
Church.
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