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The Ubiquitous Siva - Somananda's Sivadrsti and His Tantric Interlocutors (Hardcover, New)
Loot Price: R1,900
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The Ubiquitous Siva - Somananda's Sivadrsti and His Tantric Interlocutors (Hardcover, New)
Series: AAR Religions in Translation
Expected to ship within 12 - 17 working days
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John Nemec examines the beginnings of the non-dual tantric
philosophy of the famed Pratyabhijna or "Recognition of God]"
School of tenth-century Kashmir, the tradition most closely
associated with Kashmiri Shaivism. In doing so it offers, for the
very first time, a critical edition and annotated translation of a
large portion of the first Pratyabhijna text ever composed, the
Sivadrsti of Somananda. In an extended introduction, Nemec argues
that the author presents a unique form of non-dualism, a strict
pantheism that declares all beings and entities found in the
universe to be fully identical with the active and willful god
Siva. This view stands in contrast to the philosophically more
flexible panentheism of both his disciple and commentator,
Utpaladeva, and the very few other Saiva tantric works that were
extant in the author's day. Nemec also argues that the text was
written for the author's fellow tantric initiates, not for a wider
audience. This can be adduced from the structure of the work, the
opponents the author addresses, and various other editorial
strategies. Even the author's famous and vociferous arguments
against the non-tantric Hindu grammarians may be shown to have been
ultimately directed at an opposing Hindu tantric school that
subscribed to many of the grammarians' philosophical views.
Included in the volume is a critical edition and annotated
translation of the first three (of seven) chapters of the text,
along with the corresponding chapters of the commentary. These are
the chapters in which Somananda formulates his arguments against
opposing tantric authors and schools of thought. None of the
materials made available in the present volume has ever been
translated into English, apart from a brief rendering of the first
chapter that was published without the commentary in 1957. None of
the commentary has previously been translated into any language at
all."
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