Books > Humanities > Religion & beliefs > Non-Christian religions > Pre-Christian European & Mediterranean religions
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Unreliable Witnesses - Religion, Gender, and History in the Greco-Roman Mediterranean (Hardcover, New)
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Unreliable Witnesses - Religion, Gender, and History in the Greco-Roman Mediterranean (Hardcover, New)
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In her latest book, Ross Shepard Kraemer shows how her mind has
changed or remained the same since the publication of her
ground-breaking study, Her Share of the Blessings: Women's
Religions Among Pagans, Jews and Christians in the Greco-Roman
World (OUP 1992). Unreliable Witnesses scrutinizes more closely how
ancient constructions of gender undergird accounts of women's
religious practices in the Greco-Roman Mediterranean.
Kraemer analyzes how gender provides the historically obfuscating
substructure of diverse texts: Livy's account of the origins of the
Roman Bacchanalia; Philo of Alexandria's envisioning of idealized,
masculinized women philosophers; rabbinic debates about women
studying Torah; Justin Martyr's depiction of an elite Roman matron
who adopts chaste Christian philosophical discipline; the similar
representation of Paul's fictive disciple, Thecla, in the anonymous
Acts of (Paul and) Thecla; Severus of Minorca's depiction of Jewish
women as the last hold-outs against Christian pressures to convert,
and others.
While attentive to arguments that women are largely fictive proxies
in elite male contestations over masculinity, authority, and power,
Kraemer retains her focus on redescribing and explaining women's
religious practices. She argues that - gender-specific or not -
religious practices in the ancient Mediterranean routinely encoded
and affirmed ideas about gender. As in many cultures, women's
devotion to the divine was both acceptable and encouraged, only so
long as it conformed to pervasive constructions of femininity as
passive, embodied, emotive, insufficiently controlled and
subordinated to masculinity.
Extending her findings beyond the ancient Mediterranean, Kraemer
proposes that, more generally, religion is among the many human
social practices that are both gendered and gendering, constructing
and inscribing gender on human beings and on human actions and
ideas. Her study thus poses significant questions about the
relationships between religions and gender in the modern world.
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