Representing Jewish Thought originated in the conference, convened in honour of Professor Ada Rapoport-Albert, on the theme of visual representations of Jewish thought from antiquity to the early modern period. The volume encompasses essays on various modes and media of transmitting and re/presenting thought, pertinent to Jewish past and present. It explores several approaches to the study of the transmission of ideas in historical sources, zooming in on textual and visual hermeneutics to material and textual culture to performative arts. The volume has brought together scholars from different subfields of Jewish Studies, covering thousands of years of Jewish history, who invite further scholarly reflection on the expression, transmission, and organisation of knowledge in Jewish contexts.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

In time for Pope Francis's new initiatives. We now have the potential to end two thousand years of hostility will we succeed? New in paperback

With keen wisdom and a masterful understanding of history, Rabbi James Rudin, an acclaimed authority in the field of Jewish-Christian relations, provides the context necessary for Christians and Jews to recognize the critical challenges posed by the past and the future of their two religions.

Spanning twenty centuries of controversy, horror and promise, Rudin s narrative examines:

The sources of both conflict and commonality between the two religions The need to address and redress past wrongs The agenda required to create a shared future free of bigotry

It includes proven approaches for successful interreligious dialogues, including tips on session organization, project ideas and a discussion guide to enhance Christians and Jews knowledge of each other."

This book sets out new theoretical foundations for Jewish social justice education by surveying and discussing Freirean critical pedagogy, Catholic models of social justice education, Jewish social justice literature and interviews with educators and activists. Jewish social justice education is an active and growing field, encompassing a diverse range of issues including the treatment of refugees, environmental justice, human rights, peace and justice in Israel/Palestine, gender equality, and LGBT+ inclusion. Yet Jewish social justice education remains an under-researched and under-theorized phenomenon. This lacuna has practical implications for the thousands of educators and activists across the world who are attempting to achieve social justice ends through the medium of Jewish education. In discussing the key philosophical, political and educational issues that emerge when discussing these topics, the author draws on thinkers including Hannah Arendt, Martin Buber, Alasdair MacIntyre and Jonathan Sacks. Matt Plen proposes three possible directions for a normative theory of Jewish social justice education: 'Jewish politics in a renewed public sphere', 'Jewish education for relational community building' and 'Jewish critical pedagogy for cultural emancipation'.

Conceptual Tension: Essays on Kinship, Politics, and Individualism is a critical philosophical examination of the role of concepts and concept formation in social sciences. Written by Leon J. Goldstein, a preeminent Jewish philosopher who examined the epistemological foundations of social science inquiry during the second half of the twentieth century, the book undertakes a study of concept formation and change by looking at the four critical terms in anthropology (kinship), politics (parliament and Rousseau's concept of the general will), and sociology (individualism). The author challenges prevailing notions of concept formation and definition, specifically assertions by Gottlieb Frege that concepts have fixed, clear boundaries that are not subject to change. Instead, drawing upon arguments by R.G. Collingwood, Goldstein asserts that concepts have a historical dimension with boundaries and meanings that change with their use and context. Goldstein's work provides insight for philosophers, historians, political scientists, anthropologists, and Judaica scholars interested in the study and meaning of critical concepts within their fields.

Dead Sea Scrolls Handbook presents Hebrew and Aramaic transcriptions of approximately 450 non-biblical texts from Qumran, arranged according to the sequential number of the composition and the Qumran Cave. Thus, the texts are arranged as follows: 1Q14, 1QpHab, 1Q15, 1Q16, 1Q17, and so forth. This arrangement provides straightforward access to the texts in a single volume and facilitates usage of the Handbook. The Handbook's texts, derived from the works of competent and accomplished Qumran scholars, represent significant contributions to Qumran studies.

A comprehensive discussion of texts concerning the goddess Asherah, as she is portrayed in texts from Ugarit (both epic and ritual texts, as well as the lists of sacrifices), Israel (the Khirbet el-Qom and Kuntillet Ajrud inscriptions) and the Old Testament. The main theses of the book are that two or more divinities carrying the same name but separated by several hundred years are not necessarily to be identified; that Asherah is probably not a name, but rather a title, carried by the main goddess in ancient Syria-Palestine; that the Asherah of the Old Testament and the Israelite texts was indeed the consort of Yahweh; and that the relationship between the text-groups discussed is of a nature that demands great caution, if one wishes to work comparatively with them.>

"We can battle insensitivity, immorality, and dishonesty in our lives individually and collectively as a people. We have a wonderful road map in the Torah and its traditions. It is time to think seriously about our reputation in the world and what we can do to enhance it, not because we want to look good but because we want to be good." from Chapter 6.

What should we do when we see other Jews behaving badly?

Most Jews are good, upstanding people who live by a strong moral code and follow Isaiah's words to be a light to others. But when Jews in the public sphere make headlines for being caught in scandals, their actions can provoke anger, shame and a sense of betrayal in the larger Jewish community.

In this insightful and timely book, Jewish scholar Dr. Erica Brown presents an intentional, disciplined framework to explore the emotions provoked in the Jewish community by reports of Jews committing crime. She proposes that we transform our sense of shame into actions that inspire and sustain a moral culture. Drawing from the Hebrew Bible, Talmud and our centuries-long Jewish commitment to ethics, she outlines ways you can activate and operate your personal moral compass, and shows how you can empower yourself with sacred obligation, responsibility, kindness and knowledge to increase Jewish pride."

Targum Canticles, composed in the dialectally eclectic idiom of Late Jewish Literary Aramaic (LJLA), had immense historic popularity among Jewish communities worldwide. In this work, Paul R. Moore thoroughly analyses several of the Targum's grammatical peculiarities overlooked by previous studies. Through this prism, he considers its literary influences, composition, and LJLA as a precursor of the highly eccentric Aramaic of the 13th century Spanish cabalistic masterpiece, The Zohar. The study includes transcriptions and analysis of the previously unpublished of fragments of the Targum from the Cairo Geniza, and what is possibly its earliest, known translation into Judaeo-Arabic.

In this fertile collection of essays, prominent theologians, philosophers, historians, and social scientists explore the mutual entanglements of religious identity with political activity in religiously plural societies. Four essays are devoted to each of the three great religions of "The Book, " evidencing the variety of conceptions of such a relation within the same religious tradition and demonstrating how they came to be so conceived. In addition, the three sections together display intriguing similarities between the conceptions that are pertinent to the different traditions. These range from definant theocracy to religious sanction of the liberal, secular state.

This collection of essays gives an insight into the problems that we encounter when we try to (re)construct events from Israel's past. On the one hand, the Hebrew Bible is a biased source, on the other hand, the data provided by archaeology and extra-biblical texts are constrained and sometimes contradictory. Discussing a set of examples, the author applies fundamental insight from the philosophy of history to clarify Israel's past.

Winner of the 2015 Choice Outstanding Academic Title Award Winner of the Frank Moore Cross Award for Best Book in Biblical Studies from ASOR Winner of the Biblical Archaeology Society 2017 Publication Award for Best Book Relating to the Hebrew Bible Eugene Ulrich presents in The Dead Sea Scrolls and the Developmental Composition of the Bible the comprehensive and synthesized picture he has gained as editor of many biblical scrolls. His earlier volume, The Biblical Qumran Scrolls, presented the evidence - the transcriptions and textual variants of all the biblical scrolls - and this volume explores the implications and significance of that evidence. The Bible has not changed, but modern knowledge of it certainly has changed. The ancient Scrolls have opened a window and shed light on a period in the history of the text's formation that had languished in darkness for two thousand years. They offer a parade of surprises that greatly enhance knowledge of how the scriptural texts developed through history.

Judah ben Joseph Moscato (c.1533-1590) was one of the most distinguished rabbis, authors, and preachers of the Italian-Jewish Renaissance. This volume is a record of the proceedings of an international conference, organized by the Institute of Jewish Studies at Halle-Wittenberg (Germany), and Mantua's State Archives. It consists of contributions on Moscato and the intellectual world in Mantua during the 16th and 17th centuries.

In The Intellectual History and Rabbinic Culture of Medieval Ashkenaz, author Ephraim Kanarfogel challenges the dominant perception that medieval Ashkenazic rabbinic scholarship was lacking in intellectualism or broad scholarly interests. While cultural interaction between Jews and Christians in western Europe was less than that of Sephardic Jews, Kanarfogel's study shows that the intellectual interests of Ashkenazic rabbinic figures were much broader than Talmudic studies alone. Kanarfogel begins by highlighting several factors that have contributed to relatively narrow perceptions of Ashkenazic rabbinic culture and argues that the Tosafists, and Ashkenazic rabbinic scholarship more generally, advocated a wide definition of the truths that could be discovered through Torah study. He explores differences in talmudic and halakhic studies between the Tosafist centers of northern France and Germany, delves into aspects of biblical interpretation in each region, and identifies important Tosafists and rabbinic figures. Kanarfogel also examines the composition of liturgical poetry (piyyut) by Tosafists, interest in forms of (white) magic and mysticism on the part of a number of northern French Tosafists, and a spectrum of views on the question of anthropomorphism and messianism. Overall, Kanarfogel demonstrates that the approach taken by Tosafists was broader, more open, and more multi-disciplinary than previously considered. Medieval and Jewish history scholars will appreciate Kanarfogel's volume, which is the culmination of several decades of research on the subject.

Fifty years after the discovery of the Dead Sea Scrolls there have been many advances in the field of Qumran Studies. Yet much work remains undone. In particular the study of the scrolls has continued to follow long established historical critical methods while largely falling to incorporate recent advances in literary, ideological and sociological approaches. The essays collected here are the result of the Bristol Colloquium on the Dead Sea Scrolls held in September 2003. Here, ten scholars working in a diversity of areas demonstrate how these recent advances in scholarship increase our knowledge of the scrolls, their historical context, and their impact on modern critical scholarship. The contributors consider a wide range of approaches, ranging across discussions in sociology, anthropology, literary studies, post-colonialism and ideological criticism. These essays will help to take Qumran Studies forward in new and creative ways. This is volume 52 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.

A Profound and Stirring Call to Action in Our Troubled World from One of America's Great Religious Leaders

"Conscience may be understood as the hidden inner compass that guides our lives and must be searched for and recovered repeatedly. At no time more than our own is this need to retrieve the shards of broken conscience more urgent." from the Introduction

This clarion call to rethink our moral and political behavior examines the idea of conscience and the role conscience plays in our relationships to government, law, ethics, religion, human nature and God and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, Rabbi Harold Schulweis probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience. He illuminates the potential for evil and the potential for good that rests within us as individuals and as a society.

By questioning religion's capacity and will to break from mindless conformity, Rabbi Schulweis challenges us to counter our current suppressive culture of obedience with the culture of moral compassion, and to fulfill religion s obligation to make room for and carry out courageous moral dissent."

This volume discusses various conceptions of family and kinship in the context of deuterocanonical literature. After analyzing the topic family in a narrow sense of the term, the articles investigate general ideas of morality, respect, or love and take a critical look at representations of gender, power, and social norms in Judaism and Early Christianity.

Patriarchal religion was distinct from both ancient Near Eastern and Israelite religions, and compatible only with the patriarchal lifestyle portrayed in Genesis. Since Wellhausen, the study of patriarchal religion has been chiefly confined either to the divine names or to the social and legal practices attested in Genesis and has neglected the patriarchal cultic practices-altars, pillars, tithes, vows and purifications-frequently attested there. In this study, Pagolu investigates such aspects in the light of second-millennium ancient Near Eastern and Israelite parallels, concluding that the patriarchal practices bore no comparison to those of the ancient Near East or of Israel, in that the patriarchs themselves offered sacrifices, conducted prayer, raised pillars and offered worship, all without the aid of an established cult. Thus patriarchal religion was distinct both from ancient Near Eastern religions and from the religion of Israel itself. It is peculiar to the world of Genesis.

"Avi doesn't only talk the talk, or even walk the walk. He writes the instruction manual. This book shows a way, perhaps not the only way but one indispensable way, of being an activist on behalf of the Jewish people. Read it and learn." from the Foreword by Alan M. Dershowitz I

n this age of perpetual strife and conflict, we need now more than ever to find out how to be proactive in repairing our broken world. Rabbi Avraham Weiss's provocative and challenging guidebook will show you just that and so much more.

With easy-to-follow steps, accessible explanations of the principles of spiritual activism and an exploration into the foundations of spiritual activism as rooted in the Torah, Weiss offers more than simply a user manual he provides an in-depth approach to changing your role in the world.

Topics include: Why, How and When Do We Engage in Spiritual Activism? Choosing the Cause Making Partners Designing the Strategy Leading Other People Seeing the Big Picture And more "

The first comprehensive resource for pastoral care in the Jewish tradition and a vital resource for counselors and caregivers of other faith traditions.

The essential reference for rabbis, cantors, and laypeople who are called to spiritually accompany those encountering joy, sorrow, and change now in paperback. This groundbreaking volume draws upon both Jewish tradition and the classical foundations of pastoral care to provide invaluable guidance.

Offering insight on pastoral care technique, theory, and theological implications, the contributors to Jewish Pastoral Care are innovators in their fields, and represent all four contemporary Jewish movements.

This comprehensive resource provides you with the latest theological perspectives and tools, along with basic theory and skills for assisting the ill and those who care for them, the aging and dying, those with dementia and other mental disorders, engaged couples, and others, and for responding to issues such as domestic violence, substance abuse, and disasters.

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In Living under the Evil Pope, Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Nehemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary. Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose. (https://www.europeanacademyofreligion.org/alberigo-award) "Martina Mampieri provides scholars with a source of great interest, which helps better understand the complex period following the election of Pope Paul IV Carafa from a Jewish perspective. This is undoubtedly an important book that contributes to the advancement of our knowledge regarding that historical moment." -Alessandra Veronese, AJS Review 45/1 (2021) "This valuable source is now available to the many - the many including, and this is no small thing, those who study the history of historical writing for itself as that writing began emerging from the shadows at just this time. We are deeply indebted." -Kenneth Stow, University of Haifa, Emeritus, Journal of Modern Jewish Studies 20/1 (2021)

A peculiar aspect of High Holy Day liturgy is the medieval poetry that expands the number of prayerbook pages with lessons and imagery that most modern worshipers find baffling. At the top of this list is Un'taneh Tokef, a warning that at every New Year, God establishes, in advance, "who will live and who will die ... who by fire and who by water"not to mention by such deaths as "strangulation and warfare." To be sure, "repentance, prayer and charity" can help, but how? With actual relief from dire fate? That hardly rings true to people who lost loved ones in tragic events such as 9/11, for example; or to cancer at a tragically young age. How then can we even say this most famous of New Year prayers?

Who By Fire, Who By Water examines the prayer's theology, authorship, and poetry through a set of lively essays, all written in accessible language by over thirty contributors who span three continents and all major Jewish denominations. They are men and women; scholars and rabbis, arti