Opens up the traditional Jewish prayer book as a spiritual resource....This groundbreaking new series involves us in a personal dialogue with God, history and tradition, through the heritage of prayer. "The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." Framed with beautifully designed Talmud-style pages, commentaries from many of today's most respected Jewish scholars from all movements of Judaism examine Shabbat at home from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives. My People s Prayer Book is a momentous multi-volume series that opens up the traditional Jewish prayer book (the Siddur) as a spiritual resource. Commentaries by respected teachers from all perspectives of the Jewish world provide the spiritual messages that make up the Siddur. Sometimes awe-striking, sometimes surprising, but always deeply spiritual, My People s Prayer Book is a gateway to the riches that the heritage of prayer offers us in our worship, and in our lives. The seventh volume celebrates Shabbat as a central family ritual, tracing the development of this loosely structured liturgy from early prayer books that draw on the classical rabbinic era, through medieval Jewish practice and the influence of Lurianic mysticism. Pausing to explore the key moments that mark this sacred time Erev Shabbat with Kiddush, Kiddusha Rabbah, and Motsa ei Shabbat with Havdalah Shabbat at Home captures the joy of this holy day s prayers, blessings, and z mirot (table songs), emphasizing the renewal of home liturgy in Jewish life and reinforcing the importance of Shabbat in the Jewish conception of time. Vol. 7 Shabbat at Home features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayers, and how to truly use the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Shabbat at Home from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives. Even those not yet familiar with the prayer book can appreciate the spiritual richness of Shabbat at Home. My People s Prayer Book enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God. Each volume of My People s Prayer Book provides a new translation of the authentic Hebrew text, with diverse and exciting commentaries to the traditional liturgy, written by many of today s most respected scholars and teachers from all perspectives of the Jewish world. This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today s world, and makes its power accessible to all."

Mystical and practical wisdom for daily life.

The least known of the Hasidic masters teachings the "hanhagot, " or spiritual practices are at the heart of this book. These short lists of instructions were created for their followers, inspirational treasures intended to be carried with you at all times. They were to be read again and again providing spiritual guidance, centering, and aid in bringing joy and God s presence into daily life.

Practical, personal, and wise, these brief teachings range from straightforward instructions to visualization exercises, meditations, and mantras. Also included are the "hanhagot" of two neo-Hasidic thinkers: the modern journalist and mystic Hillel Zeitlin (1871 1942), and the contemporary theologian Arthur Green.

This book opens windows onto various aspects of Jewish legal culture. Rather than taking a structural approach, and attempting to circumscribe and define 'every' element of Jewish law, Windows onto Jewish Legal Culture takes a dynamic and holistic approach, describing diverse manifestations of Jewish legal culture, and its general mind-set, without seeking to fit them into a single structure. Jewish legal culture spans two millennia, and evolved in geographic centers that were often very distant from one another both geographically and socio-culturally. It encompasses the Talmud and talmudic literature, the law codes, the rulings of rabbinical courts, the responsa literature, decisions taken by communal leaders, study of the law in talmudic academies, the local study hall, and the home. But Jewish legal culture reaches well beyond legal and quasi-legal institutions; it addresses, and is reflected in, every aspect of daily life, from meals and attire to interpersonal and communal relations. Windows onto Jewish Legal Culture gives the reader a taste of the tremendous weight of Jewish legal culture within Jewish life. Among the facets of Jewish legal culture explored are two of its most salient distinguishing features, namely, toleration and even encouragement of controversy, and a preference for formalistic formulations. These features are widely misunderstood, and Jewish legal culture is often parodied as hair-splitting argument for the sake of argument. In explaining the epistemic imperatives that motivate Jewish legal culture, however, this book paints a very different picture. Situational constraints and empirical considerations are shown to provide vital input into legal determinations at every level, and the legal process is revealed to be attentive to context and sensitive to cultural concerns.

The Jewish community has lost some of the most sensitive spiritual souls of this generation. They are Jews who were looking for God and found spiritual homes outside of Judaism. Their journeys traversed the Jewish community, but nothing there beckoned them. The creation of synagogue-communities in which the voices of seekers can be heard and their questions can be asked will challenge many loyalist Jews. It will upset and enrage them. But it would also enrich them. from Chapter 18

In this fresh look at the spiritual possibilities of American Jewish life, Rabbi Sidney Schwarz presents the framework for a new synagogue model the synagogue community and its promise to transform our understanding of the synagogue and its potential for modern Judaism.

Schwarz profiles four innovative synagogues one from each of the major movements of Judaism that have had extraordinary success with their approach to congregational life and presents practical ways to replicate their success.

Includes a discussion guide for study groups and book clubs as well as a new afterword by the author describing developments in synagogue change projects since the book was first published.

A personal guide to the life-giving treasures of the Jewish spiritual tradition.

The classic born-again experience is a sudden, discontinuous event. For a person growing with God in daily practice, there is likely to be less drama. The experience will be more gentle, natural, and easier on your immediate family . If you stay with this work, you have every reason to trust the adage, When the pupil is ready, the teacher appears. from "First Steps to a New Jewish Spirit "

This extraordinary spiritual handbook is a compassionate call to reconnect with your spiritual roots and nourish your relationship with God. Breaking free from ways of Jewish worship that no longer inspire, Rabbi Zalman Schachter-Shalomi one of the most important Jewish spiritual teachers since Abraham Joshua Heschel guides you through practical exercises for enriching the most important aspects of everyday life physical health, work, marriage, family, prayer and empowers you with contemporary ways to satisfy your modern spiritual hunger.

Whether refreshing your soul with a midday mini-Sabbath or improving your relationships by refining your awareness, Reb Zalman will introduce you to new models of practicing Judaism. In doing so, he will challenge you to embrace your faith as both spiritually and emotionally enriching, and will awaken you to innovative, inspiring ways for leading a meaningful Jewish life.

Enrich your spiritual practice with a deeper understanding of Hebrew blessing.

A Hebrew blessing is a powerful thing a short, deeply meditative exercise exploring the nature of God and the dynamic relationship between God, human consciousness and the unfolding universe.

Written in clear, illuminating prose, this book will guide you through the opening words of a Hebrew blessing six words which embody the depth of Jewish spirituality revealing how the letters and words combine to promote joy and appreciation, wonder and thankfulness, amazement and praise. Each word becomes an invitation to discover the Presence of God flowing through even the smallest actions of our lives.

Examine the deeper meaning behind: Barukh Ata Adonay Eloheynu Melekh Ha Olam

In the ancient language of the Jewish mystical tradition and the modern language of hasidism, creation theology and psychology, "The Path of Blessing "brings the words of the Hebrew invocation dramatically alive.

Volume 19 of The Jewish Law Annual is a festschrift in honor of Professor Neil S. Hecht. It contains thirteen articles, ten in English and three in Hebrew. Several articles are jurisprudential in nature, focusing on analysis of halakhic institutions and concepts. Elisha Ancselovits discusses the concept of the prosbul, asking whether it is correct to construe it as a legal fiction, as several scholars have asserted. He takes issue with this characterization of the prosbul, and with other scholarly readings of Tannaitic law in general. The concepts of dignity and shame are addressed in two very different articles, one by Nahum Rakover, and the other by Hanina Ben-Menahem. The former discusses halakhic sources pertaining to the dignity inherent in human existence, and the importance of nurturing it. The latter presents a fascinating survey of actual legal practices that contravened this haklakhic norm. Attestations of these practices are adduced not only from halakhic and semi-halakhic documents, but also from literary, historical, and ethnographic sources. Three articles tackle topical issues of considerable contemporary interest. Bernard S. Jackson comments on legal issues relating to the concept of conversion arising from the story of the biblical heroine Ruth, and compares that concept to the notion of conversion invoked by a recent English court decision on eligibility for admission to denominational schools. An article by Dov I. Frimer explores the much agonized-over question of halakhic remedies for the wife whose husband refuses to grant her a get (bill of divorce), precluding her remarriage. Frimer s focus is the feasibility of inducing the husband to grant the get through monetary pressure, specifically, by awarding the chained wife compensatory tort damages. Tort remedies are also discussed in the third topical article, by Ronnie Warburg, on negligent misrepresentation by investment advisors. Two papers focus on theory of law. Shai Wozner explores the decision rules conduct rules dichotomy in the Jewish law context, clarifying how analysis of which category a given law falls under enhances our understanding of the law s intent. Daniel Sinclair explores the doctrine of normative transparency in the writings of Maimonides, the Hatam Sofer, and R. Abraham Isaac Kook, demonstrating that although transparency was universally endorsed as an ideal, some rabbinical authorities were willing to forego transparency where maintenance of the halakhic system itself was imperiled. An article by Alfredo M. Rabello reviews the primary and secondary literature on end-of-life issues, and contextualizes the much-discussed talmudic passage bAvoda Zara 18a. And an article by Chaim Saiman offers a critical survey of the main approaches to conceptualizing and teaching Jewish law in American universities; it also makes suggestions for new, and perhaps more illuminating pedagogic direction. In the Hebrew section, an intriguing article by Berachyahu Lifshitz presents a comparison of Persian and talmudic law on the status of promises and the role of the divine in their enforcement. Yuval Sinai discusses the halakhic law of evidence, particularly the well-known "two witnesses" requirement and departures from it. The volume closes with a historical article by Elimelech Westreich on the official rabbinical court in nineteenth century Jerusalem. It focuses on the rabbinical figures who served on the court, the communities for whom it adjudicated, and its role in the broader geopolitical and sociocultural context.

The best-selling author of The Essential Kabbalah nowoffers readers the best introduction to the Zohar.

The splendor and enigmatic appeal of the Zohar, the major text of the Jewish mystical tradition, has never intrigued readers of all faiths more than it does today. But how can we truly understand it?

Daniel C. Matt brings together in one place the most important teachings from the Zohar, the cornerstone of Kabbalah described as a mixture of theology, mystical psychology, anthropology, myth, and poetry alongside facing-page stories, notes, and historical background that illuminate and explain the text. Ideal for the first-time reader with no prior knowledge of Jewish mysticism.

Guides readers step-by-step through the texts that make up the Zohar midrash, mystical fantasy, commentary, and Hebrew scripture and explains the inner meanings of this sacred text, recognized by kabbalists as the most important work of mystical teaching, in a way that is both spiritually enlightening and intellectually fascinating."

Darwin provoked Jewish as well as Christian thinkers so that many felt obliged to establish oppositional, alternative, synthetic, or complimentary models relating Jewish religion to his theory of natural selection. This book examines a range of leading nineteenth- and early twentieth-century American progressive Jewish thinkers, with the primary focus being rabbis Kohler, Wise, Hirsch, Krauskopf, and Hahn, although many others are covered. Key themes include the widespread commitment to universal evolutionism, that is, the application of biological evolutionary theory to other realms (e.g. history, religion, cosmic), and the particular fascination with the evolution of ethical systems within human societies, bearing in mind mankind's bestial origins and the new challenges for understanding religious authority and revelation. It is argued that Reform Jewish discussions about the nature of God have been more profoundly shaped by engagement with evolutionary theory than has been recognized before, and that evolutionary thought provides the key framework for understanding Reform Judaism itself. The precise nature of Jewish Reform engagement with Christian proponents of theistic evolution are important, as are their interest in alternative evolutionists to Darwin, such as Spencer and Haeckel.

THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defming the progressive character of the halakhah in accordance with the principles and theology of Refonn Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various parts of the world to work together for a common cause. It provides an ongoing forum through symposia and publications, including the quarterly newsletter Halakhah, published under the editorship of Walter Jacob, in the United States. Our Academic Council includes the foremost halakhic scholars in the Refonn, Liberal, and Progressive rabbinate as well as a number of Conservative and Orthodox colleagues, and university professors. This book follows the volumes: Dynamic Jewish Law, Progressive Halakhah- Essence and Application (1991), Rabbinic-Lay Relations in Jewish Law (1993), Conversion to Judaism in Jewish Law (1994), Death and Euthanasia in Jewish Law (1995), The Fetus and Fertility in Jewish Law (1995), Israel and the Diaspora in Jewish Law (1997), Aging and the Aged in Jewish Law (1998), Marriage and Its Obstacles in Jewish Law (1999), Crime and Punishment in Jewish Law (2000), and Gender Issues in Jewish Law (2001). It is part of a series whose subjects are diverse and the approaches taken by the authors are equally so. We wish to encourage wide-ranging discussions of contemporary and historic themes.

Rabbi Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth in the United Kingdom offers a refreshing and insightful commentary to the Koren Haggada, together with illuminating essays on the themes and motifs of the Festival of Freedom. Sensitively translated, the traditional texts are carefully balanced alongside the Chief Rabbi's contemporary ideas, in a modern and user-friendly design. With new interpretations and in-depth analyses of the Passover liturgy and ritual, Rabbi Sacks' style is engaging, intelligent at times daring in its innovation and always inspiring. With essay titles as diverse as Pesah, Freud and Jewish Identity and Pesah and the Rebirth of Israel, as well as explorations of the role of women in the exodus, and the philosophy of leadership and nation-building, the Chief Rabbi's Haggada is a thought-provoking and essential companion at the Seder table.

How can my congregation become more vital?
How can we both honor the past and embrace the future?

" The Self-Renewing Congregation]" calls for renewal from within, not without a renewal that begins with institutional self-reflection, proceeds through a process of self-engagement, and ends with self-generated innovations that can deepen the synagogue congregation as a sacred community. The core of this book offers any congregation seeking this path a compelling and realistic roadmap, a vision, and a process that is rooted in applied research and practical experience. from the Foreword by Dr. Ron Wolfson, codeveloper, Synagogue 2000;
author of "Shabbat: The Family Guide to Preparing for and Celebrating the Sabbath"

Revitalizing and re-imagining the organization of our synagogues takes work Combining expert advice and experience garnered from congregations throughout North America, " The Self-Renewing Congregation" shows us how transformative change is possible. A complete resource full of ideas, information, and support, this is a guide for those of us involved in, or interested in, energizing our spiritual communities.

Isa Aron, founding director of Hebrew Union College s Experiment in Congregational Education (ECE), offers concrete, practical information on how to bring about change through collaborative leadership, and helps us grow dynamic, successful congregations.

Doubts about the contribution of cult-prophetic speech to psalmody remain in debate. Psalms containing first-person divine speech exhibit numerous features and suggest life settings that conform to actual prophetic speech. Alternative explanations lack comparable examples external to psalms. On the other hand, Assyrian cultic prophecies parallel the characteristics of prophetic speech found in psalms. The Assyrian sources support possible composition and performance scenarios that overcome objections raised against the compatibility of genuine prophecy with psalmody. A model of cultic prophecy remains the best explanation for the origin of psalms containing first-person divine speech.

"The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul."

This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all.

The sixth volume probes the theological complexities of human nature as presented in Tachanun, the prayers that acknowledge human sin and petition divine pardon. It also illuminates the prayers that conclude the standard Jewish service: Kaddish, Alenu, and K dushah D Sidra; and provides a detailed treatment of Maimonides thirteen principles of faith. The personal call for judgment combined with hope for the universal reign of God define Judaism as a religion for individuals and the world, with a liturgy that affirms both.

Vol. 6 Tachanun and Concluding Prayers features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayer service, and how to truly use the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Tachanun and Concluding Prayers from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives.

Even those not yet familiar with the prayer book can appreciate the spiritual richness of Tachanun and Concluding Prayers. My People s Prayer Book enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God."

* This book has two main goals: to contextualize the phenomena of Holocaust artwork for the field of art therapy, and use that cannon of artwork to support the inclusion of logotherapy into art therapy theory and practice * Built on three sections of the author's doctoral work: theory, research, and practice * Themes are presented in practice in the third section can be used to guide clients in art therapy practice within the existential philosophy of logotherapy, which emphasizes meaning making to facilitate healing and personal growth

Bringing together contributions from tweleve outstanding scholars, volume 20 of this distinguished annual demonstrates in what extremely varied - and often controversial - ways Communisim and Jewish history interacted during the so-called short twentieth century. Among the key issues examined in this volume are whether, when, and why a disproportionate number of Jews (by origin if not by belief) joined the Communist movement; how significant a role they played in that movement and in the Jewish world; what policies were pursued by the Communist regimes and parties towards the Jewish people as well as Jewish party memebers; and what impact the association - real or imagined - between Jews and Communists had on the rise of antisemitism.

In this first ever monograph on Jacques Derrida's 'Toledo confession' - where he portrayed himself as 'sort of a Marrano of the French Catholic culture' - Agata Bielik-Robson shows Derrida's marranismo to be a literary experiment of auto-fiction. She looks at all possible aspects of Derrida's Marrano identification in order to demonstrate that it ultimately constitutes a trope of non-identitarian evasion that permeates all his works: just as Marranos cannot be characterized as either Jewish or Christian, so is Derrida's 'universal Marranism' an invitation to think philosophically, politically and - last but not least - metaphysically without rigid categories of identity and belonging. By concentrating on Derrida's deliberate choice of marranismo, Bielik-Robson shows that it penetrates deep into the very core of his late thinking, constantly drawing on the literary works of Kafka, Celan, Joyce, Cixous and Valery, and throws a new light on his early works, most of all: Of Grammatology, Dissemination and 'Differance'. She also offers a completely new interpretation of many of Derrida's works only seemingly non-related to the Marrano issue, like Glas, Given Time: Counterfeit Money, Death Penalty Seminar, and Specters of Marx. In these new readings, this book demonstrates that the Marrano Derrida is not a marginal auto-biographical figure overshadowed by Derrida the Philosopher: it is one and the same thinker who discovered marranismo as a literary trope of openness, offering up a new genre of philosophical story-telling which centers around Derrida's Marrano 'auto-fable'.