An accessible introduction to the life and work of renowned psychoanalyst Michael Eigen. Covers key concepts and explains them clearly. Provides a map of Eigen's background and clinical and theoretical work throughout his life.

Judaism and Islam compare because they concur that God cares deeply not only about attitudes but actions, not only about what one says to God but how one conducts affairs at home and in the village.
In this sourcebook, the authors have selected key passages from the laws of Judaism and Islam which allow a close examination of their mode of expression and medium of thought as well as the substance of the laws themselves. The selected passages concentrate on areas critical to the life of piety and faith as actually practised within the two faith-communities - the relationship between the believer and God, between and among believers, at home in marriage, outside the home in the community and between the faithful and the infidels (for Islam) or idolaters (for Judaism).
Judaism and Islam in Practice presents an invaluable collection of sources of Jewish and Islamic law and provides a unique analysis of the similarities and contrasts between the two faiths.

The second volume of the Corpus Inscriptionum Iudaeae/Palaestinae covers the inscriptions of Caesarea Maritima and the coastal region of the Middle Coast from Tel Aviv in the south to Haifa in the north from the time of Alexander to the Muslim conquest. The approx. 1,050 texts comprise all the languages used for inscriptions during this period (Greek, Latin, Hebrew, Aramaic, Samaritan, Syrian, and Persian) and are arranged according to the principal settlements and their territory. The great majority of the texts belongs to Caesarea, the capital of the province of Judaea/Syria Palaestina. No other place in Judaea has produced more Latin inscriptions than this area, reflecting the strong Roman influence on the city.

In this collection more than twenty student essays and papers are brought together to celebrate the legacy of the Hebrew Bible. Within such diverse disciplines as art, literature, philosophical thought, gender studies, prophecy, the nature of God, mysticism, and the unimaginable domains of the American Frontier and The Jerry Springer Show, the students of Central Washington University have revealed that the sacred literature of the Hebrew Bible, the Old Testament in Christian tradition, has not only imparted its wisdom on the western world of past centuries, but is still a vibrant source of inspiration and knowledge speaking to those within contemporary society.

Zionism and the State of Israel provides a topical and controversial analysis of the development of Zionism and the recent history and politics of Israel.
This thought-provoking study examines the ways in which the Bible has been used to legitimize the implementation of the ideological and political programme of Zionism, and the consequences this has had.

Focusing on the concepts of time and the life cycle, this collection of articles examines Jewish life in the Talmudic period through the lens of Jewish law and custom of the time. The essays are the work of Nissan Rubin (one of them written in collaboration with Admiel Kosman) and come together to present the cultural perspective of the sages and scholars who produced the stepping-stones of Jewish life and custom. By using a structural approach, Rubin is able to identify processes of long-term change in a society that remains largely traditional and stable. Symbolic analysis supplies an additional dimension to these studies, enabling the reader to experience the cultural subtexts.

The sanctification of Israel, the people, endures 1] in the absence of the cult and 2] in alien, unclean territory and 3] whatever the source of the food that Israel eats. Israel s sanctity is eternal, un-contingent, absolute. The sanctification that inheres in Israel, the people, transcends the Land and outlives the Temple and its cult. Since the sanctity of Israel, the people, persists beyond the Temple and outside of the Land, that sanctity stands at a higher point in the hierarchy of domains of the holy that ascend from earth to heaven and from Man to God. That theological construction (Chapters One, Two and Three) gained support from a science and a philosophy (Chapters Four, Five, and Six) that accomplished the hierarchical classification of nature and of the social order. Nature and society arose from the complex to the simple, and conversely the many descended from the one. These represented the theological givens, sustained by the philosophical premises, of Judaism. The law constructed its propositions upon generalizations that pertained universally, so bringing the Israelite norms into accord with natural law. This emerges in the way in which the law sorted out mixtures by their types, fully in line with the Stoic theory of mixtures. The philosophical categorization and classification of the power of intentionality, shaded over into the consideration of classes of causation and responsibility in the Aristotelian manner from deliberate to inadvertent. But how does Judaism integrate into a coherent system its premises, the theological propositions, and its recurrent analytical protocols, the philosophical principles. The book sets forth the integrating conceptions in Chapters Seven and Eight. The philosophical and theological components are integrated in an encompassing composition.

Rabbi Levi ben Gershom (Ralbag, Gersonides; 1288-1344), one of medieval Judaism's most original thinkers, wrote about such diverse subjects as astronomy, mathematics, Bible commentary, philosophical theology, "technical" philosophy, logic, Halakhah, and even satire. In his view, however, all these subjects were united as part of the Torah. Influenced profoundly by Maimonides, Gersonides nevertheless exercised greater rigor than Maimonides in interpreting the Torah in light of contemporary science, was more conservative in his understanding of the nature of the Torah's commandments, and was more optimistic about the possibility of wide-spread philosophical enlightenment. Gersonides was a witness to several crucial historical events, such as the expulsion of French Jewry of 1306 and the "Babylonian Captivity" of the Papacy. Collaborating with prelates in his studies of astronomy and mathematics, he apparently had an entree into the Papal court at Avignon. Revered among Jews as the author of a classic commentary on the latter books of the Bible, Kellner portrays Gersonides as a true Renaissance man, whose view of Torah is vastly wider and more open than that held by many of those who treasure his memory.

A lively, thoughtful history of America's Jews, exploring their complex relationships with national culture, identity, and politics-and each other. You can be called a Bad Jew-by the community or even yourself-if you don't keep kosher, don't send your children to Hebrew school, or enjoy Christmas music; if your partner isn't Jewish, or you don't call your mother enough. But today, amid fears of rising antisemitism, what makes a Good or Bad Jew is a particularly fraught question. There is no answer, argues Emily Tamkin. Several million now identify as American Jews; but they don't all identify with one another. American Jewish history, like all Jewish history, has been about transformation-and full of discussions, debates and hand-wringing over who is Jewish, how to be Jewish, and what it means to be Jewish. Bad Jews is a rich, absorbing reflection on 100 years of American Jewish identities and arguments. Tamkin's fascinating, diverse interviews explore the complex story of American Jewishness, and its evolving, conflicting positions, from assimilation, race, and social justice; to politics, Zionism, and Israel. She pinpoints the one truth about Jewish identity: It's always changing.

"The Sage in Jewish Society of Late Antiquity" explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. Author Richard Kalmin argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis." The Sage in Jewish Society of Late Antiquity" provides a cultured and stimulating analysis of the role of the sage in late antiquity and sheds new light on rabbinic comments on such diverse topics as biblical heroes and genealogy and lineage.

Shalom Sadik interrogates the nature of Maimonides' religious philosophy through examination of secrets in the philosopher's Guide for the Perplexed, the role of dialectic in his philosophy, the relationship between natural law and God's commandments, and the question of free will.

A moving Passover experience using body and mind.This family-friendly traditional Haggadah engages all five senses and weaves in activities to promote a full-body connection to the Passover story and rituals. Through active participation, and using the traditional seder text, Seder in Motion invites families to connect personally to the story of the flight form slavery to freedom. Experience familiar rituals and songs in a new way. Create hand motions for the Ten Plagues. Act out the march toward freedom in Dayeinu by stomping your feet and drumming on the table. Explore traditions from around the world, such as the Morroccan custom of passing a platter of matzah overhead to symbolize the 'passing over." Engage in mindfulness moments: draw the light of Passover toward you during the candle lighting, swish the wine in your mouth for Kiddush, an wash away negative thoughts and feelings in the ritual handwashing. Includes tips for actively involving participants who are physically distant. Also includes: instructions for conducting a Search for Chametz A complete list of ritual items and foods you will need for your seder. Directions for creating your seder plate Blessings, prayers and the Four Questions provided in Hebrew, Hebrew transliteration, and English The beginning of the Counting of the Omer for the Second Night of Passover Songs included: Dayeinu Eliyahu Hanavi Echad Mi Yodea: Who Knows One? (Complete, in Hebrew transliteration and English) Chad Gadya: One Little Goat (Complete, in Hebrew transliteration and English)

2006 National Jewish Book Award, Modern Jewish Thought

Long the object of curiosity, admiration, and gossip, rabbis' wives have rarely been viewed seriously as American Jewish religious and communal leaders. We know a great deal about the important role played by rabbis in building American Jewish life in this country, but not much about the role that their wives played. The Rabbi's Wife redresses that imbalance by highlighting the unique contributions of "rebbetzins" to the development of American Jewry.

Tracing the careers of "rebbetzins" from the beginning of the twentieth century until the present, Shuly Rubin Schwartz chronicles the evolution of the role from a few individual rabbis' wives who emerged as leaders to a cohort who worked together on behalf of American Judaism. The Rabbi's Wife reveals the ways these women succeeded in both building crucial leadership roles for themselves and becoming an important force in shaping Jewish life in America.

Jewish women of all ages and backgrounds come together in Celebrating the Lives of Jewish Women to explore and rejoice in what they have in common--their heritage. They reveal in striking personal stories how their Jewishness has shaped their identities and informed their experiences in innumerable, meaningful ways. Survivors, witnesses, defenders, innovators, and healers, these women question, celebrate, and transmit Jewish and feminist values in hopes that they might bridge the differences among Jewish women. They invite both Jewish and non-Jewish readers to share in their discussions and stories that convey and celebrate the multiplicity of Jewish backgrounds, attitudes, and issues.In Celebrating the Lives of Jewish Women, you will read about cultural, religious, and gender choices, conversion to Judaism, family patterns, Jewish immigrant experiences, the complexities of Jewish secular identities, antisemitism, sexism, and domestic violence in the Jewish community. As the pages unfold in this wonderful book of personal odysseys, the colorful patterns of Jewish women's lives are laid before you. You will find much cause for rejoicing, as the authors weave together their compelling and unique stories about: midlife Bat mitzvah preparations the transmission of Jewish values by Sephardi and Ashkenazi grandmothers traditional Sephardi customs the sorrow and healing involved in coping with the Holocaust a lesbian's fascination with Kafka the external and internal obstacles Jewish women encounter in their efforts to study Jewish topics and participate in Jewish ritual becoming a Reconstructionist rabbi the difficulties and benefits of being the teenaged daughter of a rabbiA harmonious chorus of individual voices, Celebrating the Lives of Jewish Women will delight and inspire Jewish and non-Jewish readers alike. It reminds each of us how diverse and distinctive Jewish women's lives are, as well as how united they can be under the wonderful fold of Judaism. This book will be of great interest to all women, as well as to rabbis, Jewish community leaders and professionals, mental health workers, and those in Jewish studies, women's studies, and multicultural studies.

Holy War in Judaism is the first book to consider how the concept of ''holy war'' disappeared from Jewish thought for almost 2000 years, only to reemerge with renewed vigor in modern times. Holy war, sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible, but Rabbinic Judaism largely avoided discussion of holy war in the Talmud and related literatures for the simple reason that it became extremely dangerous and self-destructive. The revival of the holy war idea occurred with the rise of Zionism, and as the need for organized Jewish engagement in military actions developed, Orthodox Jews faced a dilemma. There was great need for all to engage in combat for the survival of the infant state of Israel, but the Talmudic rabbis had virtually eliminated divine authorization for Jews to fight in Jewish armies. The first stage of the revival was sanction for Jews to fight in defense. The next stage emerged with the establishment of the state and allowed Orthodox Jews to enlist even when the community was not engaged in a war of survival. Once the notion of divinely sanctioned warring was revived, it became available to Jews who considered that the historical context justified more aggressive forms of warring. Among some Jews, divinely authorized war became associated not only with defense but also with a renewed kibbush or conquest, a term that became central to the discourse regarding war and peace and the lands conquered by the state of Israel in 1967. By the early 1980's, the rhetoric of holy war had entered the general political discourse of modern Israel. In this book Reuven Firestone identifies, analyzes, and explains the historical, conceptual, and intellectual processes that revived holy war ideas in modern Judaism. The book serves as a case study of the way in which one ancient religious concept, once deemed irrelevant or even dangerous, was successfully revived in order to fill a pressing contemporary need. It also helps to clarify the current political and religious situation in relation to war and peace in Israel and the Middle East.

The volume is a commentary on 1 Enoch chapters 91-108 that begins with the Ethiopic text tradition but also takes the Greek and Aramaic (Dead Sea Scrolls) evidence into account. This section of 1 Enoch, which contains material from at least five different documents composed some time during the 2nd century BCE, provides a window into the early stages of the reception of the earliest Enoch tradition, as it was being negotiated in relation to elitist religious opponents, on the one hand, and in relation to other Jewish traditions that were flourishing at the time. The commentary, at the beginning of which there is an extensive introduction, is structured in the following way: there is a translation for each unit of text (including the Greek and Aramaic where it exists, with the Greek and Ethiopic translations presented synoptically), followed by detailed textual notes that justify the translation and provide information on a full range of variations among the manuscripts. This, in turn, is followed by a General Comment on the unit of text; after this there are detailed notes on each subdivision of the text which attempt to situate the content within the stream of biblical interpretation and developing Jewish traditions of the Second Temple period. The five documents in 1 Enoch 91-108 are dealt with in the following order: (1) Apocalypse of Weeks (93:1-10; 91:11-17); (2) Admonition (91:1-10, 18-19); (3) Epistle of Enoch (92:1-5; 93:11-105:2; (4) Birth of Noah (106-107); and (5) the Eschatological Appendix (108).

This volume provides a historical narrative, historiographical reviews, and scholarly analyses by leading scholars throughout the world on the hitherto understudied topic of Shanghai Jewish refugees. Few among the general public know that during the Second World War, approximately 16,000 to 20,000 Jews fled the Nazis, found unexpected refuge in Shanghai, and established a vibrant community there. Though most of them left Shanghai soon after the conclusion of the war in 1945, years of sojourning among the Chinese and surviving under the Japanese occupation generated unique memories about the Second World War, lasting goodwill between the Chinese and Jews, and contested interpretations of this complex past. The volume makes two major contributions to the studies of Shanghai Jewish refugees. First, it reviews the present state of the historiography on this subject and critically assesses the ways in which the history is being researched and commemorated in China. Second, it compiles scholarship produced by renowned scholars, who aim to rescue the history from isolated perspectives and look into the interaction between Jews, Chinese, and Japanese.

Entry Into the Inconceivable is an introduction to the philosophy of the Hua-yen school of Buddhism, one of the cornerstones of East Asian Buddhist thought. Cleary presents a survey of the unique Buddhist scripture on which the Hua-yen teaching is based and a brief history of its introduction into China. He also presents a succinct analysis of the essential metaphysics of Hua-yen Buddhism as it developed during China's golden age and full translations of four basic texts by seminal thinkers of the school.