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Books > Humanities > Religion & beliefs > Non-Christian religions > Judaism > General
How can my congregation become more vital? " The Self-Renewing Congregation]" calls for renewal from
within, not without a renewal that begins with institutional
self-reflection, proceeds through a process of self-engagement, and
ends with self-generated innovations that can deepen the synagogue
congregation as a sacred community. The core of this book offers
any congregation seeking this path a compelling and realistic
roadmap, a vision, and a process that is rooted in applied research
and practical experience. from the Foreword by Dr. Ron Wolfson,
codeveloper, Synagogue 2000; Revitalizing and re-imagining the organization of our synagogues takes work Combining expert advice and experience garnered from congregations throughout North America, " The Self-Renewing Congregation" shows us how transformative change is possible. A complete resource full of ideas, information, and support, this is a guide for those of us involved in, or interested in, energizing our spiritual communities. Isa Aron, founding director of Hebrew Union College s Experiment in Congregational Education (ECE), offers concrete, practical information on how to bring about change through collaborative leadership, and helps us grow dynamic, successful congregations.
The best-selling author of The Essential Kabbalah nowoffers readers the best introduction to the Zohar. The splendor and enigmatic appeal of the Zohar, the major text of the Jewish mystical tradition, has never intrigued readers of all faiths more than it does today. But how can we truly understand it? Daniel C. Matt brings together in one place the most important teachings from the Zohar, the cornerstone of Kabbalah described as a mixture of theology, mystical psychology, anthropology, myth, and poetry alongside facing-page stories, notes, and historical background that illuminate and explain the text. Ideal for the first-time reader with no prior knowledge of Jewish mysticism. Guides readers step-by-step through the texts that make up the Zohar midrash, mystical fantasy, commentary, and Hebrew scripture and explains the inner meanings of this sacred text, recognized by kabbalists as the most important work of mystical teaching, in a way that is both spiritually enlightening and intellectually fascinating."
"The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today's world, and makes its power accessible to all. The sixth volume probes the theological complexities of human nature as presented in Tachanun, the prayers that acknowledge human sin and petition divine pardon. It also illuminates the prayers that conclude the standard Jewish service: Kaddish, Alenu, and K dushah D Sidra; and provides a detailed treatment of Maimonides thirteen principles of faith. The personal call for judgment combined with hope for the universal reign of God define Judaism as a religion for individuals and the world, with a liturgy that affirms both. Vol. 6 Tachanun and Concluding Prayers features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayer service, and how to truly use the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Tachanun and Concluding Prayers from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives. Even those not yet familiar with the prayer book can appreciate the spiritual richness of Tachanun and Concluding Prayers. My People s Prayer Book enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God."
The Habsburg Empire was one of the first regions where the academic study of Judaism took institutional shape in the nineteenth century. In Hungary, scholars such as Leopold and Immanuel Loew, David Kaufmann, Ignaz Goldziher, Wilhelm Bacher, and Samuel Krauss had a lasting impact on the Wissenschaft des Judentums ("Science of Judaism"). Their contributions to Biblical, rabbinic and Semitic studies, Jewish history, ethnography and other fields were always part of a trans-national Jewish scholarly network and the academic universe. Yet Hungarian Jewish scholarship assumed a regional tinge, as it emerged at an intersection between unquelled Ashkenazi yeshiva traditions, Jewish modernization movements, and Magyar politics that boosted academic Orientalism in the context of patriotic historiography. For the first time, this volume presents an overview of a century of Hungarian Jewish scholarly achievements, examining their historical context and assessing their ongoing relevance.
Bringing together contributions from tweleve outstanding scholars, volume 20 of this distinguished annual demonstrates in what extremely varied - and often controversial - ways Communisim and Jewish history interacted during the so-called short twentieth century. Among the key issues examined in this volume are whether, when, and why a disproportionate number of Jews (by origin if not by belief) joined the Communist movement; how significant a role they played in that movement and in the Jewish world; what policies were pursued by the Communist regimes and parties towards the Jewish people as well as Jewish party memebers; and what impact the association - real or imagined - between Jews and Communists had on the rise of antisemitism.
Volume 19 of The Jewish Law Annual is a festschrift in honor of Professor Neil S. Hecht. It contains thirteen articles, ten in English and three in Hebrew. Several articles are jurisprudential in nature, focusing on analysis of halakhic institutions and concepts. Elisha Ancselovits discusses the concept of the prosbul, asking whether it is correct to construe it as a legal fiction, as several scholars have asserted. He takes issue with this characterization of the prosbul, and with other scholarly readings of Tannaitic law in general. The concepts of dignity and shame are addressed in two very different articles, one by Nahum Rakover, and the other by Hanina Ben-Menahem. The former discusses halakhic sources pertaining to the dignity inherent in human existence, and the importance of nurturing it. The latter presents a fascinating survey of actual legal practices that contravened this haklakhic norm. Attestations of these practices are adduced not only from halakhic and semi-halakhic documents, but also from literary, historical, and ethnographic sources. Three articles tackle topical issues of considerable contemporary interest. Bernard S. Jackson comments on legal issues relating to the concept of conversion arising from the story of the biblical heroine Ruth, and compares that concept to the notion of conversion invoked by a recent English court decision on eligibility for admission to denominational schools. An article by Dov I. Frimer explores the much agonized-over question of halakhic remedies for the wife whose husband refuses to grant her a get (bill of divorce), precluding her remarriage. Frimer s focus is the feasibility of inducing the husband to grant the get through monetary pressure, specifically, by awarding the chained wife compensatory tort damages. Tort remedies are also discussed in the third topical article, by Ronnie Warburg, on negligent misrepresentation by investment advisors. Two papers focus on theory of law. Shai Wozner explores the decision rules conduct rules dichotomy in the Jewish law context, clarifying how analysis of which category a given law falls under enhances our understanding of the law s intent. Daniel Sinclair explores the doctrine of normative transparency in the writings of Maimonides, the Hatam Sofer, and R. Abraham Isaac Kook, demonstrating that although transparency was universally endorsed as an ideal, some rabbinical authorities were willing to forego transparency where maintenance of the halakhic system itself was imperiled. An article by Alfredo M. Rabello reviews the primary and secondary literature on end-of-life issues, and contextualizes the much-discussed talmudic passage bAvoda Zara 18a. And an article by Chaim Saiman offers a critical survey of the main approaches to conceptualizing and teaching Jewish law in American universities; it also makes suggestions for new, and perhaps more illuminating pedagogic direction. In the Hebrew section, an intriguing article by Berachyahu Lifshitz presents a comparison of Persian and talmudic law on the status of promises and the role of the divine in their enforcement. Yuval Sinai discusses the halakhic law of evidence, particularly the well-known "two witnesses" requirement and departures from it. The volume closes with a historical article by Elimelech Westreich on the official rabbinical court in nineteenth century Jerusalem. It focuses on the rabbinical figures who served on the court, the communities for whom it adjudicated, and its role in the broader geopolitical and sociocultural context.
Doubts about the contribution of cult-prophetic speech to psalmody remain in debate. Psalms containing first-person divine speech exhibit numerous features and suggest life settings that conform to actual prophetic speech. Alternative explanations lack comparable examples external to psalms. On the other hand, Assyrian cultic prophecies parallel the characteristics of prophetic speech found in psalms. The Assyrian sources support possible composition and performance scenarios that overcome objections raised against the compatibility of genuine prophecy with psalmody. A model of cultic prophecy remains the best explanation for the origin of psalms containing first-person divine speech.
The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul. This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today s world, and makes its power accessible to all. Framed with beautifully designed Talmud-style pages, commentaries from many of today's most respected Jewish scholars from all movements of Judaism examine "Birkhot Hashachar" from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives. This fifth volume in the series examines the complexities of personal and public prayer in Birkhot Hashachar, the blessings and readings surrounding each act of awakening. The Morning Blessings begin the daily service by establishing our right to stand before God in all our imperfect humanity. Vol. 5 helps us to understand how this collection of short prayers and a call to study recognizes each new day: we awaken as individuals but quickly affirm our role in the covenant with God. "Vol. 5 Birkhot Hashachar (Morning Blessings) "features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayer service, and how to truly "use" the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Birkhot Hashachar from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives. Even those not yet familiar with the prayer book can appreciate the spiritual richness of "Birkhot Hashachar. My People s Prayer Book" enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God.
The purpose of The Jewish Communities in New England is to inform readers about the Jewish community in each of the six New England States: Rhode Island, Connecticut, Maine, Massachusetts, New Hampshire, and Vermont. Factual, inspirational, and poetic, it serves as a scholarly guide to institutions of Jewish life in this dynamic American region. Stocked with valuable information about community, schools, restaurants, and synagogues, Keith Warwick's study will appeal to members of the Jewish community, sociologists, teachers, cultural anthropologists, and the general reader.
Ignaz Maybaum (1897-1976) is widely recognized as one of the foremost Jewish theologians of the post-Holocaust era. Although he is mentioned in most treatments of post-Holocaust Jewish theology, his works are out of print and are only accessible to a small readership. Nicholas de Lange (who worked closely with Maybaum in his lifetime), has made a representative selection from his writings, under various headings: Judaism in the Modern Age, Trialogue between Jew, Christian, and Muslim, the Holocaust, and Zion. In an Introduction, he sets Maybaum's thoughts against the background of their time, indicates their main lines, and assesses how much of them is still of value today.
A Fresh Look at 4,000 Years of Jewish History Authoritative, Complete...Funny Through witty, illustrated narrative, celebrated artist Stan Mack will take you on a rewarding pictorial journey through 4,000 years of ups and downs in Jewish history. The first "graphic history book" of its kind, The Story of the Jews celebrates the major characters and events that have shaped the Jewish people and culture, illustrating what it means to be Jewish. You will visit all the major Jewish happenings from biblical times to the twenty-first century from Abraham and Sarah on the banks of the Euphrates to the Diaspora, intermarriage, and the State of Israel. Moses receiving the Ten Commandments, The triumph of King David, The creation of the Talmud, The rise of Christianity and Islam, The Crusades, The Inquisition, The Enlightenment, Life in the new Babylon (the United States), The birth of the state of Israel, And of course the world's first Oy "
The quest for spirituality is universal, but with so many paths of spiritual nourishment to explore, how do we begin to find the one that is right for us? Our tradition provides us with appropriate vehicles to express our spirituality within the framework of Judaism. Jewish sages, taking into account the need and makeup of the individual Jew, have been very generous in outlining for us various alternatives . As you become aware of your emotional and intellectual needs, and search for an appropriate path to meet them with integrity, you will soon realize that you have a preference for certain paths among the many. from Chapter 9 Rabbi Rifat Sonsino a self-proclaimed rationalist offers a candid, comprehensive discussion of the major paths to spirituality within the framework of Judaism, and the differing way each path can help us on our quest to nourish the soul and enlighten the mind. Acts of transcendence, prayer, meditation, study, ritual, relationship and good deeds which is the best path for you? How can you follow it?
A handbook of Jewish ethical values and literature. Life as an art form an invitation to Jewish ethical living. It is the human task to complete God s unfinished artistic masterpiece the human person. from the Introduction The classic texts of Jewish ethical literature works little-known to most of us are now readily available for personal study. This one-of-a-kind book brings the genre of Jewish ethical literature from its origins in the ancient and medieval worlds, straight into our 21st-century lives. An invitation into a history rich with wisdom and guidance, "Creating an Ethical Jewish Life" offers traditional texts, clear explanations, and ways for us to use them in our lives. Rabbis Sherwin and Cohen highlight a wide variety of classic texts, including the "Zohar, The Holy Letter, The Path of the Upright" by Moshe Hayyim Luzzatto, "Duties of the Heart" by Bahya ibn Pakudah, and Nachmanides "Commentary on the Torah. "These timeless texts are combined with the authors insightful commentary to address the ultimate human moral issue, the most intimate personal question: How can I best live the life God has entrusted into my care? With expertise and passion, Sherwin and Cohen show us how these unusual texts not only inform but can transform our lives. Explores how to: Deal with ego Be wise Be healthy Employ wealth Die Behave sexually Believe in God Thank God Love God Study the Torah Repent Treat one s parents Parent Speak about another Be Philanthropic
Discover how to make virtually any moment in your day a significant part of a meaningful Jewish life. As we have discovered, and as our sages have long known, there is no experience in the life of a Jew that cannot be marked in Jewish ways . The book you hold in your hands is the result of the kinds of rituals we have sculpted together over the years. It is not a prayer book or even a compendium of obligatory Jewish rituals. Rather, it is a source for all to use creatively. from the Introduction Decades of experience by CLAL The National Jewish Center for Learning and Leadership in connecting spirituality with daily life come together in this one comprehensive handbook. In these pages, you have access to teachings that can help to sanctify almost any moment in your day. Offering a meditation, a blessing, a profound Jewish teaching,
and a ritual for more than one hundred diverse everyday events and
holidays, this guide includes sacred practices for: Drawing from both traditional and contemporary sources, The Book of Jewish Sacred Practices will show you how to make more holy any moment in your daily life."
Third Edition God, the Universe, and Man-their essential unity and fundamental attributes as seen through the eyes of Jewish esoteric tradition-is the subject of Leo Schaya's masterly study of the Kabbalah. Unlike most works on the subject, which focus on the history of the Kabbalah or the Kabbalah as literature (not to mention countless 'new age' rants), this penetrating text expounds the universal teachings of the Kabbalah on the relationships of all things to their supreme archetypes, the ten Sephiroth, or principial aspects of God. In addition to the Old Testament and the Talmud, Schaya draws on one of the classical sources of Jewish mysticism-the Zohar, or Book of Splendor-fromwhich he extracts an all-embracing synthesis of the numberless degrees of All-Reality, to which correspond the multiple states of human being, from earthly individuality to essential identity with the Absolute. This work, acclaimed by reviewers and scholars alike, fittingly concludes with an illuminating chapter on the Name of God, which saves 'all those who invoke him in truth.' Students of comparative religion will find an abundance of information here, for striking parallels both with the Hindu cosmological doctrines and the metaphysical insights of the Vedantic sages are among the surprises interlaced in this account of Judaic esoteric wisdom. In this, Schaya carries on the extraordinary work of three great 20th-century metaphysicians of the philosophia perennis: Ren Gunon, Frithjof Schuon, and Ananda K. Coomaraswamy. This book will be extremely useful to anyone who is, in the words of Maimonides, 'perplexed' by the Bible in the sense of having exercised his best thinking about it and who now stands 'broken' before its apparent contradictions and its overwhelming emotional authority. The Kabbalah, or esotericism, is the communication to man of what Schaya calls principial ideas, ideas that are to thought and actions what the sun is to its rays. Standing between metaphysical ideas and the symbolic language of the Zohar and the Old Testament, he allows each side to penetrate the other. -Jacob Needleman, author of Lost Christianity, A Sense of the Cosmos, etc. This book fills an urgent need. To rediscover the deepest meaning of the Old Testament is something that could haved a most tonic and enlightening effect on the whole of Christian thought today; no clearer interpreters are to be found than the masters of the Kabbalah. -Marco Pallis, author of The Way and the Mountain, A Buddhist Spectrum, etc. Leo Schaya was born in Switzerland in 1916. He received a traditional Jewish upbringing, but from an early age devoted himself to the study of the great metaphysical doctrines of East and West, particularly those of Neoplatonism, Sufism, and theAdvaita Vedanta. His works include, in addition to The Universal Meaning of the Kabbalah (first published in French in 1958 as L'Homme et l'Absolu selon la Kabbale), La Doctrine Soufique de l'Unit, La cration en Dieu: la lumire du judasme, du christianisme et l'islam, and Naissance l'esprit, as well as numerous articles.
'If the Jews wish to become a nation of Jewish Culture,' Eliezer Ben-Yehuda wrote in 1904, 'they must first become truly a nation.' Throughout the subsequent decade, he and other Zionist activists in Palestine-with the help of others elsewhere-attempted to transform what they perceived to be a dispersed and divided mass into the seeds of a modern nation. In this book, Arieh Bruce Saposnik tells the story of how they did it. While there has been a great deal of study of Zionist ideas of this period, Saposnik turns his focus elsewhere, showing how thee ideas were put into practice by Zionist activists in Palestine. The period from 1903-1914, he argues, was critical to the building of the infrastructure of national culture. Moreover, he shows, these activists did not attempt to build a traditional Jewish culture in a new place, but sought to effect a dramatic revolution in all aspects of Jewish life-a revolution with a complex relationship to traditional Jewish discourses, practices, and liturgy. Their view of 'culture' was expansive, involving all aspects of life, and both high culture and popular culture. Their revolution changed everything from the way they dressed to the art they created, from the holidays they celebrated to the language they spoke and the accent with which they spoke it. It also included politics, economics, medicine, and much more. Saposnik attempts to recapture this comprehensive view of culture and to show how images and ideas were translated into concrete cultural institutions, new art, rituals, language, and more.
How to manage the process with grace, joy and good sense. A practical guide that gives parents and teens the "how-to" information they need to navigate the bar/bat mitzvah process and grow as a family through this experience. For the first time in one book, everyone directly involved offers practical insights into how the process can be made easier and more enjoyable for all. Rabbis, cantors and Jewish educators from the Reform, Conservative and Reconstructionist movements, parents, and even teens speak from their own experience. What's it all about? Preparation for Parent and Child Tutoring, stress, expectations, enjoyment, planning for children with special needs Negotiating the ceremony and celebration Designing a creative service, heightening the spiritual exercise, special issues related to divorced and interfaith families, planning a party that neither breaks the bank nor detracts from the inherent spirituality of the event."
An exciting, long-awaited first English translation of this famous, ancient, magical text * Seen as the original source for later, traditional literature on angelic hierarchy, astrology, Qabalah, and Gematrla * Includes extensive explanatory text on the holy names of God, the divisions of Heaven and Hell, and the names and hierarchy of the angels and spirits * Offers extensive commentary on astronomy, astrology, and symbolic interpretations of Both the Book of Genesis and the Sepher Yezira Now at long last, the long-awaited first English translation-from ancient Hebrew--of the rare and complete 1701 Amsterdam edition of this famous magical text. According to Hebrew legend, the Sepher Rezial was given to Adam in the Garden of Eden by the hand of God. The myth suggests that this diverse compendium of ancient Hebrew lore was the first book ever written.
A unique chronicle of the hundred-year period when the Jewish people changed the world - and it changed them Marx, Freud, Proust, Einstein, Bernhardt and Kafka. Between the middle of the nineteenth and twentieth centuries a few dozen men and women changed the way we see the world. But many have vanished from our collective memory despite their enduring importance in our daily lives. Without Karl Landsteiner, for instance, there would be no blood transfusions or major surgery. Without Paul Ehrlich no chemotherapy. Without Siegfried Marcus no motor car. Without Rosalind Franklin genetic science would look very different. Without Fritz Haber there would not be enough food to sustain life on earth. These visionaries all have something in common - their Jewish origins and a gift for thinking outside the box. In 1847 the Jewish people made up less than 0.25% of the world's population, and yet they saw what others could not. How?
Radical changes in understandings of gender over the last two centuries are at the heart of some of the most controversial issues within Jewish life and law. They have influenced the basic concepts of Judaism, of family structure, of liturgy, of thoughts about leadership and of Halakhah. This volume discusses some of these changes and new definitions and how they continue to be reflected in the developing reform Halakhah. |
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