A spiritual keepsake that will become a family heirloom.The companion book to the author's Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child's Bar or Bat Mitzvah 100,000 copies in print The perfect gift to help a bar or bat mitzvah preserve the spiritual memories of this sacred event. This hands-on album updated and expanded for this second edition is designed to help everyone involved better participate in creating the spiritual meaning of this joyful rite of passage.

Created by Rabbi Jeffrey K. Salkin, author of the award-winning classic Putting God on the Guest List: How to Reclaim the Spiritual Meaning of Your Child s Bar or Bat Mitzvah, and his wife, author Nina Salkin, this guided album is a wonderfully interactive way to remember important moments and details. Included are special sections to record your family s history; the hopes, wishes, and memories of influential people in the bar/bat mitzvah s life; mitzvot performed; contributions to tzedakot and more.

With ample space for writing, reflecting and pasting mementos, this spiritual keepsake gives young people a place to treasure their special experiences and encourages them to prepare for spiritual life as Jewish adults."

This book is probably the most comprehensive and detailed treatment of the festival of Chanukah in the English language. It commences by placing the festival in its historical context by surveying the history of the Jewish people from Abraham until Alexander, and proceeds to explain the origin, nature and ramifications of Hellenism and the spiritually corrosive effects it had on Judea. Rabbi Jeffrey Cohen employs his customary analytical approach in looking at the classical sources afresh in order to describe the stages of the Maccabean revolt and the reoccupation and cleansing of the Temple. A major question that he addresses is how such a unique military victory could have been so down-played in Jewish tradition to the extent that the miracle of the oil, rather than the courageous Maccabean exploits, has become the popular rationale of the entire festival. The author provides an encyclopaedic treatment of the festival, embracing its development and history, philosophy, theology, rabbinic insights into the festival, its laws (including women's obligations) and customs, its celebration in home and synagogue, its observance among exotic Jewish communities, as well as quiz questions and activities for the younger reader.

The emancipation of the Jews of England was largely complete when George III came to the throne in 1760. Free to live how and where they wished, the Jews had been specifically exempted from the provisions of the 1753 Marriage Act which made Christian marriage the only legal option for all others. The effect of this exemption was to put the matrimonial causes of the Jews of England exclusively in the hands of their Rabbis and Dayanim (Jewish ecclesiastical judges) for the next one hundred years. No Bet Din (Jewish ecclesiastical court) anywhere in the world has left such a complete record of its transactions -- matrimonial and proselytical -- as that contained in the extant Pinkas (minute-book) of the London Bet Din from 1805 to 1855. In all other matters, including the offences punishable by transportation, Jews were subject to the jurisdiction of the civil courts. Of the estimated 150,000 convict transportees shipped to the Australian penal colonies, some seven hundred were Jews. Matrimonial and related matters involving twenty of these miscreants are recorded in the Pinkas. Jeremy Pfeffer recounts the history of the London Bet Din during these years as revealed by the Pinkas record and relates the previously untold stories of this group of Jewish convict transportees and their families.

In late antiquity, as Christianity emerged from Judaism, it was not only the new religion that was being influenced by the old. The rise and revolutionary challenge of Christianity also had a profound influence on rabbinic Judaism, which was itself just emerging and, like Christianity, trying to shape its own identity. In "The Jewish Jesus," Peter Schafer reveals the crucial ways in which various Jewish heresies, including Christianity, affected the development of rabbinic Judaism. He even shows that some of the ideas that the rabbis appropriated from Christianity were actually reappropriated Jewish ideas. The result is a demonstration of the deep mutual influence between the sister religions, one that calls into question hard and fast distinctions between orthodoxy and heresy, and even Judaism and Christianity, during the first centuries CE."

This 2-color, 36-page book guides you through the traditional Passover seder dinner, step-by-step. Not only does this observance remind us of our rescue from Egyptian bondage, but, we remember Messiah's last supper, a Passover seder. The theme of redemption is seen throughout the evening. What's so unique about our Haggadah is the focus on Yeshua (Jesus) the Messiah and his teaching, especially on his last night in the upper room. Now, we've included words and sheet music of the songs mentioned in the book and sung on Passover. Singing them will enrich your experience. Also, we've used the popular Complete Jewish Bible for translations where Scripture is quoted.

The greatest contemporary Kabbalists, Rav Yehuda Ashlag, and his son and successor, Rav Baruch Ashlag provide an eye-opening answers to life's most fundamental question: "What is the meaning of my life?" Based on their interpretations of 'The Book of Zohar', and 'The Tree of Life', we can now learn how to benefit from the wisdom of Kabbalah on a day-to-day basis. In addition to authentic texts by these great Kabbalists, this book offers illustrations that accurately depict the evolution of the Upper Worlds as Kabbalists experience them, as well as several helpful essays to enhance our understanding of the texts. Rav Michael Laitman, Ph.D., Rav Baruch Ashlag's personal assistant and prime student, compiled all the texts a Kabbalah student would need to attain the spiritual worlds. In his daily lessons, Rav Laitman bases his teaching on these inspiring texts, thus helping novices and veterans alike to better understand the spiritual path we undertake on our fascinating journey to the Higher Realms. If you truly seek the meaning of life, your heart will lead you through the writings of these great Kabbalists, who wrote them from their hearts to yours. Through their words, you will discover lifes essence and power, and your own eternal existence.

What Maggy Whitehouse has discovered, over more than a quarter of a century of studying, teaching and writing books on Kabbalah, is that, used as a tool for inspiration, Kabbalah is a magical loom on which we can weave our healing, and from that healing, we become an agent of healing for the World. Kabbalah tells us exactly where, when, how and why we may be out of alignment with health, finances and relationships and, just as importantly, how to realign ourselves. For Maggy, it began with chronic lack of self-esteem which, in turn, led to many a humiliation, widowhood, shark attack, failed emigration, debt, divorce, shame, misery, hatred and what the doctors called an incurable illness which now no longer exists. It can be summed up, in a way, by how the first eight aspects led to the final one and how Kabbalah taught Maggy how to heal them, from finish to start. After all, 'incurable' surely means 'curable from within'.

Named a 2007 National Jewish Book Award Runner-Up in the category of Contemporary Jewish Life and Practice.

JPS's holiday books take us through the joys, spirit, and meaning of the seasons. Blending the old and the new, they ground us in the origins and traditions of each holiday and open up to us ways we can add our own expression to these special days. Although synagogue ritual is touched upon, the real focus here is on our personal connections to each holiday and our home observance.

As we move from season to season, Paul Steinberg shares with us a rich collection of readings from many of the Jewish greats--Maimonides, Rashi, Nachmanides, Shlomo Carlebach, Marge Piercy, Elie Wiesel, Martin Buber, Abraham Joshua Heschel, Arthur Green, and others--and he guides us in discovering for ourselves the many treasures within each text. The readings teach us about the history of each holiday, as well as its theological, ethical, agricultural, and seasonal importance and interpretation; others give us inspiration and much food for thought. These stories, essays, poems, anecdotes, and rituals help us discover how deeply Jewish traditions are rooted in nature's yearly cycle, and how beautifully season and spirit are woven together throughout the Jewish year.

Thanks to these generous donors for making the publication of this book possible: Mr. and Mrs. Edward S. Best. A definitive historical-critical commentary on the Passover seder. The Passover haggadah enjoys an unrivaled place in Jewish culture, both religious and secular. Of all the classic Jewish books, the haggadah is the one most "alive" today. Jews continue to rewrite, revise, and add to its text, recasting it so that it remains relevant to their lives. Joseph Tabory, one of the world's leading authorities on the history of the haggadah, traces the development of the seder and the haggadah through the ages. The book features an extended introduction by Tabory, the classic Hebrew haggadah text side by side with its English translation, and Tabory's clear and insightful critical-historical commentary.

The term "Judeo-Christian" is remarkably easy to pass over without consideration. It seems obvious that Judaism and Christianity share texts, tenets, and values--and that these influenced the founders of the United States. However, in this ambitious book, K. Healan Gaston dispels the myth of a monolithic Judeo-Christian America. She argues that the idea of America as a Judeo-Christian nation is a relatively recent construct, and a potentially imperiling one if we fail to understand how various groups have mobilized Judeo-Christian rhetoric for their own political, cultural, and religious ends. Ever since its inception in the 1930s and its widespread adoption during World War II, the apparent inclusiveness of the term "Judeo-Christian" has masked competing conceptions of religion, secularism, and politics. Gaston demonstrates that this choice of terminology was deeply rooted in arguments over the nature of democracy and totalitarianism that intensified during World War II and the transformational early years of the Cold War. She details how religious and political commitments intersected in the formation of postwar American culture and politics. Tracing debates over the meaning and implications of American pluralism from the nineteenth century up to the present, Gaston shows that the term "Judeo-Christian," originally aimed at including Catholics and Jews alongside Protestants, became a marker for conservative social values under Ronald Reagan, as part of the culture wars that erupted in the wake of the 1960s and continue to rage today.

This book presents twelve selected investigations of textual composition, interpretation, revision, and transmission. With these studies, Bernard Levinson draws upon the literary forebears of biblical law in cuneiform literature and its reinterpretation in the Second Temple period to provide the horizon of ancient Israelite legal exegesis. The volume makes a sustained argument about the nature of textuality in ancient Israel: Israelite scribes were sophisticated readers, authors, and thinkers who were conscious of their place in literary and intellectual history, even as they sought to renew and transform their cultural patrimony in significant ways. Originally published over a decade and a half, the significantly revised and updated studies gathered here explore the connections between law and narrative, show the close connections between Deuteronomy and the Neo-Assyrian loyalty oath tradition, address the literary relationship of Deuteronomy and the Covenant Code, reflect upon important questions of methodology, and explore the contributions of the Bible to later western intellectual history. The volume offers essential reading for an understanding of the Pentateuch and biblical law.This collection of essays is a testimony to Levinson's methodological brilliance and broad perspective as a bridge-builder between the various factions of Hebrew Bible scholarship.Armin Lange in Journal of Ancient Judaism 1 (2010), S. 122The collection as a whole triumphantly vindicates the significance of biblical law, the essential function of diachronic analysis (source and redaction criticism, and historical contextualization) in interpretation, and, especially in the last section, the established positions of the critical tradition in the succession of Wellhausen. The footnotes and bibliography are a superb resource for the study of biblical law. And the publishers have produced a beautiful volume worthily complementing a fine text.Walter J. Houston in Journal of Semitic Studies 55 (2010), S. 312-313

Natan Sznaider offers a highly original account of Jewish memory and politics before and after the Holocaust. It seeks to recover an aspect of Jewish identity that has been almost completely lost today - namely, that throughout much of their history Jews were both a nation and cosmopolitan, they lived in a constant tension between particularism and universalism. And it is precisely this tension, which Sznaider seeks to capture in his innovative conception of rooted cosmopolitanism', that is increasingly the destiny of all peoples today. The book pays special attention to Jewish intellectuals who played an important role in advancing universal ideas out of their particular identities. The central figure in this respect is Hannah Arendt and her concern to build a better world out of the ashes of the Jewish catastrophe. The book demonstrates how particular Jewish affairs are connected to current concerns about cosmopolitan politics like human rights, genocide, international law and politics. Jewish identity and universalist human rights were born together, developed together and are still fundamentally connected. This book will appeal both to readers interested in Jewish history and memory and to anyone concerned with current debates about citizenship and cosmopolitanism in the modern world.

What does it mean to be a religious conservative, particularly for women, in America today? While it appears that people are returning to conservative religion because they are fed up with the excesses of liberalism, including feminism, a closer look at the lives of religious conservatives reveals a more complex reality. Drawing on two years of ethnographic research in Catholic, Jewish, and Protestant communities, Christel Manning explores the diversity among women who have returned to tradition. Arguing that America has undergone profound cultural and economic changes in the last thirty years, which create tension between women's lives and traditional gender roles, she demonstrates that conservative Catholics, Orthodox Jews, and Evangelical Protestants negotiate those tensions in different ways. Manning also shows that women in conservative religious communities share many of the same concerns as secular women.Manning looks at how the religious communities profiled have been influenced by feminist values and describes the ways in which these women negotiate gender roles at work, religious services, and at home. She explains how they deal with the inconsistencies created by their attempts to integrate feminist and traditionalist norms. In highly accessible prose, Manning examines their attitudes towards the feminist movement, its impact on American culture, and the extent to which the women seek to resist it. God Gave Us the Right explains how these different views of feminism reflect the diverse theologies and historical experiences of the three communities.

A Guide to Biblical Hebrew Syntax introduces and abridges the syntactical features of the original language of the Hebrew Bible/Old Testament. An intermediate-level reference grammar for Biblical Hebrew, it assumes an understanding of elementary phonology and morphology, and it defines and illustrates the fundamental syntactical features of Biblical Hebrew that most intermediate-level readers struggle to master. The volume divides Biblical Hebrew syntax and morphology into four parts. The first three cover the individual words (nouns, verbs, and particles) with the goal of helping the reader move from morphological and syntactical observations to meaning and significance. The fourth section moves beyond phrase-level phenomena and considers the larger relationships of clauses and sentences. Since publication of the first edition, research on Biblical Hebrew syntax has substantially evolved. This new edition incorporates these developments through detailed descriptions of grammatical phenomena from a linguistics approach. It retains the labels and terminology used in the first edition to maintain continuity with the majority of entry-level and more advanced grammars.

Named a 2007 National Jewish Book Award Runner-Up in the category of Contemporary Jewish Life and Practice. JPS's new holiday books take us through the joys, spirit, and meaning of the seasons. Blending the old and the new, they ground us in the origins and traditions of each holiday and open up to us ways we can add our own expression to these special days. Although synagogue ritual is touched upon, the real focus here is on our personal connections to each holiday and our home observance. As we move from season to season, Paul Steinberg shares with us a rich collection of readings from many of the Jewish greats-Maimonides, Rashi, Nachmanides, Shlomo Carlebach, Marge Piercy, Elie Wiesel, Martin Buber, Abraham Joshua Heschel, Arthur Green, and others-and he guides us in discovering for ourselves the many treasures within each text. The readings teach us about the history of each holiday, as well as its theological, ethical, agricultural, and seasonal importance and interpretation; others give us inspiration and much food for thought. These stories, essays, poems, anecdotes, and rituals help us discover how deeply Jewish traditions are rooted in nature's yearly cycle, and how beautifully season and spirit are woven together throughout the Jewish year. The Fall Holidays: Rosh Hashanah, Yom Kippur, and Sukkot is also available. The Spring and Summer Holidays: Passover, Shavuot, The Omer, and Tisha B'Av will follow in 2008.

from Chief Rabbi Professor Jonathan Sacks] Rabbi Cohen writes within a great tradition, bringing together Torah and chokmah, Jewish wisdom and the broad panoply of human knowledge, and finding in their interplay a never-ending source of deepened understanding. He is both sage and man of faith, a lucid teacher and a source of inspiration, and no one will read this work without discovering that the festival they thought they knew so well has a depth and history that are enthralling. --- [from The Jewish Week] encyclopedic in breadth, features queries that lead the reader through preparation for the holiday, its historical background, symbolism of the seder ritual, commentary on the Haggadah, special festival services in synagogue, and Pesach customs from around the world. As Rabbi Cohen, the author of several books who leads the largest Orthodox congregation in Great Britain believes, "Questions are of the very essence of the spirit of this festival.

Time in the Book of Ecclesiastes offers a detailed analysis of the theme of time in Ecclesiastes. The book of Ecclesiastes engages at length with this theme and presents a sophisticated exploration of humanity's temporal situation. Ecclesiastes depicts the temporal reality as extremely problematic for human attempts to live meaningfully. This is especially due to the tension which the book's narrator perceives between the cosmic, temporal reality and the human experience of time. Consequently, humanity's cognitive engagement with time becomes a particular focus in his exploration of life under the sun. Time is not only a central theme in Ecclesiastes; it is also a theme which provides this difficult book with a degree of coherence and renders meaningful some of the passages which otherwise seem contradictory. Furthermore, the explicit exploration in Ecclesiastes of the theme of time provides an excellent entry-point into the broader discussion regarding the presence and character of temporal thinking in the Hebrew Bible more generally. Mirroring the interest in Ecclesiastes for both, Dr Mette Bundvad discusses the biblical book's presentation of both the cosmic temporal structures and the framework of the human past, present and future. It offers close readings of a series of passages in which the theme of time is especially prominent, thus demonstrating how the discussion of time works in Ecclesiastes and how it interacts with other of the book's key-themes.

Jean Paul Sartre hailed him as the philosopher who introduced France to Husserl and Heidegger. Derrida has paid him homage as "master." An original philosopher who combines the insights of phenomenological analysis with those of Jewish spirituality, Emmanuel Levinas has proven to be of extraordinary importance in the history of modern thought. Collecting Levinas's important writings on religion, "Difficult Freedom" contributes to a growing debate about the significance of religion--particularly Judaism and Jewish spiritualism--in European philosophy. Topics include ethics, aesthetics, politics, messianism, Judaism and women, and Jewish-Christian relations, as well as the work of Spinoza, Hegel, Heidegger, Franz Rosenzweig, Simone Weil, and Jules Issac.

What does an understanding of Jewish history contribute to the study of the Mediterranean, and what can Mediterranean studies contribute to our knowledge of Jewish history? Jews and the Mediterranean considers the historical potency and uniqueness of what happens when Sephardi, Mizrahi, and Ashkenazi Jews meet in the Mediterranean region. By focusing on the specificity of the Jewish experience, the essays gathered in this volume emphasize human agency and culture over the length of Mediterranean history. This collection draws attention to what made Jewish people distinctive and warns against facile notions of Mediterranean connectivity, diversity, fluidity, and hybridity, presenting a new assessment of the Jewish experience in the Mediterranean.