In A Stake in the Ground, Michael Schraer explores the economic functions of real estate amongst the Jews of the medieval crown of Aragon. He challenges the view of medieval Jews as primarily money-lenders and merchants, finding compelling evidence for extensive property trading and investment. Jews are found as landlords to Christian tenants, transferring land in dowries, wills and gifts. Property holdings were often extremely valuable. For some, property was a major part of their asset portfolios. Whilst many property transactions were linked to the credit boom, land also acted as a liquid and tradeable investment asset in its own right. This is a key contribution to the economic history of medieval Iberia and of medieval Jews. See inside the book.

The articles collected in Scholar and Kabbalist: The Life and Work of Gershom Scholem present diverse biographical aspects and the scholarly oeuvre of arguably the most influential Jewish-Israeli intellectual of the 20th century. Immigrating to Palestine in 1923, Gershom Scholem became one of the founders of the Hebrew University in Jerusalem and was the first to establish Jewish Mysticism as a scholarly discipline. The articles collected here reflect the diversity of Scholem's intellectual scope including his contribution to Jewish Studies as a scholar of Kabbalah, religion and history, as a bibliophile, and an expert librarian of Judaica. Central aspects of Scholem's impact on Jewish historiography, literature and art in Israel, Europe and the US, are presented to the reader for the first time.

Winner of the Jewish Music Special Interest Group Paper Prize of 2018 Mazal Tov, Amigos! Jews and Popular Music in the Americas seeks to explore the sphere of Jews and Jewishness in the popular music arena in the Americas. It offers a wide-ranging review of new and old trends from an interdisciplinary standpoint, including history, musicology, ethnomusicology, ethnic studies, cultural studies, and even Queer studies. The contribution of Jews to the development of the music industry in the United States, Argentina, or Brazil cannot be measured on a single scale. Hence, these essays seek to explore the sphere of Jews and popular music in the Americas and their multiple significances, celebrating the contribution of Jewish musicians and Jewishness to the development of new musical genres and ideas.

This book examines a central issue in talmudic studies that concerns the genesis of halakhic (legal) divergence between the Talmuds produced by the Palestinian rabbinic community (c. AD 370) and the Babylonian rabbinic community (c. AD 650). Hayes analyses selected divergences between parallel passages of the two talmuds and debates whether external influences or internal factors best account for the differences.

Continuing its distinguished tradition of focusing on central political, sociological, and cultural issues of Jewish life in the last century, this latest volume in the annual Studies in Contemporary Jewry series focuses on how Jewry has been studied in the social science disciplines. Its symposium consists of essays that discuss sources, approaches, and debates in the complementary fields of demography, sociology, economics, and geography. The social sciences are central for the understanding of contemporary Jewish life and have engendered much controversy over the past few decades. To a large extent, the multitude of approaches toward Jewish social science research reflects the nature of population studies in general, and that of religions and ethnic groups in particular. Yet the variation in methodology, definitions, and measures of demographic, socioeconomic, and cultural patterns is even more salient in the study of Jews. Different data sets have different definitions for what is "Jewish" or "who is a Jew." In addition, Jews as a group are characterized by high rates of migration, including repeated migration, which makes it difficult to track any given Jewish population. Finally, the question of identification is complicated by the fact that in most places, especially outside of Israel, it is not clear whether "being Jewish" is primarily a religious or an ethnic matter - or both, or neither. This volume also features an essay on American Jewry and North African Jewry; review essays on rebuilding after the Holocaust, Nazi war crimes trials, and Jewish historiography; and reviews of new titles in Jewish studies.

In the second book of Samuel, the prophet Nathan tells King David that God will give to him and his descendants a great and everlasting kingdom. In this study William Schniedewind looks at how this dynastic Promise has been understood and transmitted from the time of its first appearance at the inception of the Hebrew monarchy until the dawn of Christianity. He shows in detail how, over the centuries, the Promise grew in importance and prestige.

While many aspects of Sonship have been analyzed in books on Judaism, this book constitutes the first attempt to address the category of Sonship in Jewish mystical literature as a whole - a category much more vast than ever imagined. Idel's aim is to point out the many instances where Jewish thinkers, especially the mystics among them, resorted to concepts of Sonship and their conceptual backgrounds, and thus to show the existence of a wide variety of understandings of hypostatic sons in Judaism. By this survey, not only can the mystical forms of Sonship in Judaism be better understood, but the concept of Sonship in religion in general can also be enriched. "The Kogod Library of Judaic Studies" aims to publish new research in all areas of Judaic studies with the potential to both enrich and deepen the understanding of Jewish culture and history and to influence and mould Jewish life and philosophy. The series reflects the existence of plural Jewish identities and streams involved in a lively and continuous multi-vocal religious discourse, and in creating a cultural mosaic.

This study presents the first comprehensive reconstruction of the 'New Jerusalem' Scroll from the Dead Sea, through integration of all the known fragments into a single entity. Secret ceremonies in the temple are discussed; an architectural reconstruction of the elements described in the scroll is presented, accompanied by computerized plans; a consideration of the tradition of planning the ideal city leads to an examination of the use of metrology, mathematics; and a number mysticism in the plan of the 'New Jerusalem'. A comparison is also made with the traditions of building orthogonal cities in Egypt, Greece, Rome and the Holy Land, as manifested in archaeological findings.>

The Torah Unabridged is a detailed examination of legal reasoning in the Hebrew Bible. Focusing on the exegetical operations by which biblical laws related to intermarriage were applied to circumstances and persons that lie outside the sphere of their explicit content, this book reconstructs the ways in which laws regarding intermarriage evolved, were interpreted, and were applied across time and place. William A. Tooman argues that the "exegetical impulse" to expand upon the gaps left by laws relating to marriage in the Torah is expressed in several distinctive ways in later texts in the Hebrew Bible. Adopting a diachronic approach, Tooman examines the techniques biblical writers used in their appropriation, expansion, and manipulation of legal ideas within earlier biblical texts in order to apply the laws to more situations, circumstances, and people. Tooman's analysis reveals that from Exodus to Ezra-Nehemiah, legal reasoning on intermarriage moved in a singular direction: toward an ever-greater restriction of marriage between Israelites/Jews and gentiles. The final chapter sums up the ways that this was accomplished, summarizing the logical and exegetical operations executed in the process of expanding the relevance of these laws, and describing the hermeneutical assumptions that motivated the process. Grounded in a detailed philological analysis of the Hebrew texts, this tightly argued monograph is an important impetus to further debate in the field. It will be welcomed by biblical scholars and by specialists in the history of law.

Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, and that slavery is evil. Individuals who choose to emphasize the moral and universalist elements of Jewish tradition can often find support in positions explicitly held by Maimonides or implied by his teachings. We Are Not Alone offers an ethical and universalist vision of traditionalist Judaism.

How do science and religion interact? This study examines the ways in which two minorities in Britain - the Quaker and Anglo-Jewish communities - engaged with science. Drawing on a wealth of documentary material, much of which has not been analysed by previous historians, Geoffrey Cantor charts the participation of Quakers and Jews in many different aspects of science: scientific research, science education, science-related careers, and scientific institutions. The responses of both communities to the challenge of modernity posed by innovative scientific theories, such as the Newtonian worldview and Darwin's theory of evolution, are of central interest.

Winner of an Honorable Mention in the Latin American Jewish Studies Association (LAJSA) 2017 Book Award competition for an outstanding book on a Latin American Jewish topic in the social sciences or humanities published in English, Spanish, or Portuguese. Landscapes of Memory and Impunity chronicles the aftermath of the most significant terrorist attack in Argentina's history-the 1994 AMIA bombing that killed eighty-five people, wounded hundreds, and destroyed the primary Jewish mutual aid society. This volume, edited by Annette H. Levine and Natasha Zaretsky, presents the first comprehensive, multidisciplinary work about this decisive turning point in Jewish Argentine history-examining the ongoing impact of this violence and the impunity that followed. Chapters explore political protest movements, musical performance, literature, and acts of commemoration. They emphasize the intersecting themes of memory, narrative and representation, Jewish belonging, citizenship, and justice-critical fault lines that frame Jewish life after the AMIA attack, while also resonating with historical struggles for pluralism in Argentina.

The Western Wall-Judaism's holiest site-occupies a prominent position in contemporary Jewish and Israeli discourse, current events, and local politics. In The Western Wall: The Dispute over Israel's Holiest Jewish Site, 1967-2000, Kobi Cohen-Hattab and Doron Bar offer a detailed exploration of the Western Wall plaza's evolution in the late twentieth century. The examination covers the role of archaeology in defining the space, the Western Wall's transformation as an Israeli and Jewish symbol, and the movement to open it to a variety of Jewish denominations. The book studies the central processes and shifts that took place at the Western Wall during the three decades that followed the Six-Day War-a relatively short yet crucial chapter in Jerusalem's extensive history.

The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Theology and Literature, Art and Film history, dedicated to the transitional aspects within the Exodus narrative. Bringing these studies together, the volume takes a double approach, one that is both comparative and intercultural. How do Jewish, Christian and Islamic texts and images read and retell the various border crossings in the Exodus story, and on what levels do they interrelate? By raising these questions the volume aims to contribute to a deeper understanding of contact points between the various traditions.

This book explores the role of the biblical patriarch Abraham in the formation and use of authoritative texts in the Persian and Hellenistic periods. It reflects a conference session in 2009 focusing on Abraham as a figure of cultural memory in the literature of these periods. Cultural memory is the shared reproduction and recalling of what has been learned and retained. It also involves transformation and innovation. As a figure of memory, stories of Abraham served as guidelines for identity-formation and authoritative illustration of behaviour for the emerging Jewish communities.

This book examines Christian ethnographic writing about the Jews in early modern Europe, offering a systematic historical analysis of this literary genre and arguing its importance for better understanding both the period in general and Jewish-Christian relations in particular. The book focuses on nearly 80 texts from Western Europe (mostly Germany) that describe the customs and ceremonies of the contemporary Jews, containing both descriptions and illustrations of their subjects. Deutsch is one of the first scholars to study these unique writings in extensive detail. He examines books in which Christian authors describe Jewish life and provides new interpretations of Christian perceptions of Jews, Christian Hebraism, and the attention paid by the Hebraist to contemporary Jews and Judaism. Since many of the authors were converts, studying their books offers new insights into conversion during the period. Their work presents new perspectives the study of religion, developments in the field of anthropology and ethnography, and internal Christian debates that arose from the portrayal of Jewish life. Despite the lack of attention by modern scholars, some of these books were extremely popular in their time and represent one of the important ways by which Jews were perceived during the period. The key claim of the study is that, although almost all of the descriptions of Jewish customs are accurate, the authors chose to concentrate mainly on details that show the Jewish ceremonies as anti-Christian, superstitious, and ridiculous; these details also reveal the deviation of Judaism from the Biblical law. Deutsch suggests that these ethnographic descriptions are better defined as polemical ethnographies and argues that the texts, despite their polemical tendency, represent a shift from writing about Judaism as a religion to writing about Jews, and from a mode of writing based on stereotypes to one based on direct contact and observation.

In the State of Israel, the unique family law derives from ancient Jewish law, halakhic traditions, and an extensive legal tradition spanning many centuries and geographic locations. This book examines Israeli family law in comparison with the corresponding law in the United States and illuminates common issues in legal systems worldwide. The Israeli system is primarily controlled by the religious law of the parties. Thus, religious courts were also established and granted enforcement powers equivalent to those of the civil courts. This is a complex situation because the religious law applied in these courts is not always consistent with gender equality and civil rights practiced in civil court. This book seeks to clarify that tension and offer solutions. The comprehensive analysis in this book may serve as a guide for those interested in family law: civil court judges, rabbinical court judges, lawyers, mediators, arbitrators, and families themselves. Topics central to the book include issues subject to modification, the right of a minor to independent status, extramarital relationships, and joint property.

This book is dedicated to an analysis of the writings of modern religious Jewish thinkers who adopted a neo-fundamentalist, illusionary, apologetic approach, opposing the notion that there may sometimes be a contradiction between reason and revelation. The book deals with the thought of Eliezer Goldman, Norman Lamm, David Hartman, Aharon Lichtenstein, Jonathan Sacks, and Michael Abraham. According to these thinkers, it is possible to resolve all of the difficulties that arise from the encounter between religion and science, between reason and revelation, between the morality of halakhah and Western morality, between academic scholarship and tradition, and between scientific discoveries and statements found in the Torah. This position runs counter to the stance of other Jewish thinkers who espouse a different, more daring approach. According to the latter view, irresolvable contradictions between reason and faith sometimes face the modern Jewish believer, who must reconcile himself to these two conflicting truths and learn to live with them. This dialectic position was discussed in Between Religion and Reason, Part I (Academic Studies Press, 2020). The present volume, Part II, completes the discussion of this topic. This book concludes a trilogy of works by the author dealing with modern Jewish thought that attempts to integrate tradition and modernity. The first in the series was The Middle Way (Academic Studies Press, 2014), followed by The Dual Truth (Academic Studies Press, 2018).