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Irenaeus of Lyons and the Theology of the Holy Spirit (Hardcover)
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Irenaeus of Lyons and the Theology of the Holy Spirit (Hardcover)
Series: Oxford Early Christian Studies
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Irenaeus' theology of the Holy Spirit is often highly regarded
amongst theologians today, but that regard is not universal, nor
has an adequate volume of literature supported it. This study
provides a detailed examination of certain principal, often
distinctive, aspects of Irenaeus' pneumatology. In contrast to
those who have suggested Irenaeus held a weak conception of the
person and work of the Holy Spirit, Anthony Briggman demonstrates
that Irenaeus combined Second Temple Jewish traditions of the
spirit with New Testament theology to produce the most complex
Jewish-Christian pneumatology of the early church. In so doing,
Irenaeus moved beyond his contemporaries by being the first author,
following the New Testament writings, to construct a theological
account in which binitarian logic did not diminish either the
identity or activity of the Holy Spirit. That is to say, he was the
first to support his Trinitarian convictions by means of
Trinitarian logic. Briggman advances the narrative that locates
early Christian pneumatologies in the context of Jewish traditions
regarding the spirit. In particular, he argues that the
appropriation and repudiation of Second Temple Jewish forms of
thought explain three moments in the development of Christian
theology. First, the existence of a rudimentary pneumatology
correlating to the earliest stage of Trinitarian theology in which
a Trinitarian confession is accompanied by binitarian
orientation/logic, such as in the thought of Justin Martyr. Second,
the development of a sophisticated pneumatology correlating to a
mature second century Trinitarian theology in which a Trinitarian
confession is accompanied by Trinitarian logic. This second moment
is visible in Irenaeus' thought, which eschewed Jewish traditions
that often hindered theological accounts of his near
contemporaries, such as Justin, while adopting and adapting Jewish
traditions that enabled him to strengthen and clarify his own
understanding of the Holy Spirit. Third, the return to a
rudimentary account of the Spirit at the turn of the third century
when theologians such as Tertullian, Origen, and Novatian
repudiated Jewish traditions integral to Irenaeus' account of the
Holy Spirit.
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