Mystic Trends in Judaism analyzes the development of the Jews' relationship to God as expressed in kabbala, messianism, hasidism, the cult of the tzadikim and, finally, as reflected in three classic Yiddish writers. The twofold significance of the kabbala-as a mystical conception of a cosmic world, and as a nationalist concept of the Jewish people-merged, in the conviction that this people was chosen to bring universal redemption to all people, on earth. Arnold Posy notes that the mystical revelations of the kabbala and the empirical conclusions of modern science share an awareness of the existence of a world beyond the world of matter as perceived by the physical senses.

There can be little doubt that the Holocaust was an event of major consequence for the twentieth century. While there have been innumerable volumes published on the implications of the Holocaust for history, philosophy, and ethics, there has been a surprising lack of attention paid to the theoretical and practical effects of the Shoah on biblical interpretation.

Strange Fire addresses the implications of the Holocaust for interpretation of the Hebrew Bible, bringing together a diverse and distinguished range of contributors, including Richard Rubenstein, Elie Wiesel, and Walter Brueggemann, to discuss theoretical and methodological considerations emerging from the Shoah and to demonstrate the importance of these considerations in the reading of specific biblical texts. The volume addresses such issues as Jewish and Christian biblical theology after the Holocaust, the ethics of Christian appropriation of Jewish scripture, and the rethinking of biblical models of suffering and sacrifice from a post-Holocaust perspective.

The first book of its kind, Strange Fire will establish a benchmark for all future work on the topic.

This volume brings together Jewish and Christian scholars with perspectives on Creation in the Bible (Tanakh, Old Testament, New Testament), in ancient Egypt and Israel, and at Qumran, as well as contemporary theological, philosophical and political issues raised by the biblical, Jewish and Christian concepts of creation.

A detailed examination of Proverbs 1-9, an early Jewish poetic work. Stuart Weeks incorporates studies of literature from ancient Egypt and from the Dead Sea scrolls, but his focus is on the background and use of certain key images in the text. Proverbs 1-9 belongs to an important class of biblical literature (wisdom literature), and is less well known as a whole than the related books of Job and Ecclesiastes, partly because it has been viewed until recently as a dull and muddled school-book. However, parts of it have been profoundly influential on the development of both Judaism and Christianity, and occupy a key role in modern feminist theology. Weeks demonstrates that those parts belong to a much broader and more intricate set of ideas than older scholarship allowed.

Religious violence has become one of the most pressing issues of our time. Robert Eisen provides the first comprehensive analysis of Jewish views on peace and violence by examining texts in five major areas of Judaism - the Bible, rabbinic Judaism, medieval Jewish philosophy, Kabbalah, and modern Zionism. He demonstrates that throughout its history, Judaism has consistently exhibited ambiguity regarding peace and violence.
To make his case, Eisen presents two distinct analyses of the texts in each of the areas under consideration: one which argues that the texts in question promote violence toward non-Jews, and another which argues that the texts promote peace. His aim is to show that both readings are valid and authentic interpretations of Judaism. Eisen also explores why Judaism can be read both ways by examining the interpretive techniques that support each reading.
The Peace and Violence of Judaism will be an essential resource not only for students of Judaism, but for students of other religions. Many religions exhibit ambiguity regarding peace and violence. This study provides a model for analyzing this important phenomenon.

Introduces the key concept of the Jewish community through stories interviews and activities.

Rabbinic Creativity in the Modern Middle East provides a window for readers of English around the world into hitherto almost inaccessible halakhic and ideational writings expressing major aspects of the cultural intellectual creativity of Sephardic-Oriental rabbis in modern times. The text has three sections: Iraq, Syria, and Egypt, and each section discusses a range of original sources that reflect and represent the creativity of major rabbinic figures in these countries. The contents of the writings of these Sephardic rabbis challenge many commonly held views regarding Judaism's responses to modern challenges. By bringing an additional, non-Western voice into the intellectual arena, this book enriches the field of contemporary discussions regarding the present and future of Judaism. In addition, it focuses attention on the fact that not only was Judaism a Middle Eastern phenomenon for most of its existence but that also in recent centuries important and interesting aspects of Judaism developed in the Middle East. Both Jews and non-Jews will be enriched and challenged by this non-Eurocentric view of modern Judaic creativity.

An urgent exploration of how antisemitism has shaped Jewish identity and how Jews can reclaim their tradition, by the celebrated White House speechwriter and author of the critically acclaimed Here All Along.

At thirty-six, Sarah Hurwitz was a typical lapsed Jew. On a whim, she attended an introduction to Judaism class and was astonished by what she discovered: thousands of years of wisdom from her ancestors about what it means to be human. That class sparked a journey of discovery that transformed her life.

Years later, as Hurwitz wrestled with what it means to be Jewish at a time of rising antisemitism, she wondered: Where had the Judaism she discovered as an adult been all her life? Why hadn’t she seen the beauty and depth of her tradition in those dull synagogue services and Hebrew school classes she’d endured as a kid? And why had her Jewish identity consisted of a series of caveats and apologies: I’m Jewish, but not that Jewish . . . I’m just a cultural Jew . . . I’m just like everyone else but with a fun ethnic twist—a dash of neurosis, a touch of gallows humor—a little different, but not in a way that would make anyone uncomfortable.

Seeking answers, she went back through time to discover how hateful myths about Jewish power, depravity, and conspiracy have worn a neural groove deep into the world’s psyche, shaping not just how others think about Jews, but how Jews think about themselves. She soon realized that the Jewish identity she’d thought was freely chosen was actually the result of thousands of years of antisemitism and two centuries of Jews erasing parts of themselves and their tradition in the hope of being accepted and safe.

In As a Jew, Hurwitz documents her quest to take back her Jewish identity, how she stripped away the layers of antisemitic lies that made her recoil from her own birthright and unearthed the treasures of Jewish tradition. With antisemitism raging worldwide, Hurwitz’s defiant account of reclaiming the Jewish story and learning to live as a Jew, without apology, has never been timelier or more necessary.

Tis title provides impressive dossier on the phenomenon of Saturnism, offering a new interpretation of aspects of Judaism, including the emergence of Sabbateanism. This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, as described by ancient astrology, influenced Jews, reverberating into Jewish life. Taking into consideration the astrological aspects of Judaism, Moshe Idel demonstrates that they were instrumental in the conviction that Sabbatei Tzevei, the mid-17th-century messianic figure in Rabbinic Judaism, was indeed the Messiah. Offering a new approach to the study of this mass-movement known as Sabbateanism, Idel also explores the possible impact of astrology on the understanding of Sabbath as related to sorcery and thus to the concept of the encounter of witches in the late 14th and early 15th century. This book further analyzes aspects of 20th-century scholarship and thought influenced by Saturnism, particularly lingering themes in the works of Gershom Scholem and seminal figure Walter Benjamin. "The Robert and Arlene Kogod Library of Judaic Studies" publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

.Breitowitz focuses on what many regard as the cutting issue of Jewish law as it grapples with the disintegrative forces of twentieth-century life: the problem of the Agunah or stranded wife. In addition, the Agunah issue raises intriguing questions about the impotence of religious law in a secular society and how the establishment and free exercise clauses intersect to facilitate or hinder the accommodation of religious interests.

All legal avenues available to secure relief are discussed, including the use of prenuptial agreements, the application of tort theory, and the rather exotic approach of the New York Get law, as well as the constitutional and common law impediments, to the implementation of these remedies. The text also includes comparative law material to illustrate how other legal systems, particularly the state of Israel, have handled this problem. As the most comprehensive book on the subject, it is invaluable to students of Jewish and family law and to practitioners of family law.

The occurrence of treaties throughout the Ancient Near East has been investigated on a number of occasions, generally in order to resolve certain questions arising in the biblical field. As a result of that focus, the existence of a similar institution in a number of different cultures has not been treated as a problem in itself. Generally the existence of treaties throughout the area has been taken for granted, or a simple borrowing model has been used to explain how similar forms came to be used in different cultures. Why forms were similar across the area has not been probed. This work investigates treaty occurrences in different cultures and finds that the forms used correlate with ways of maintaining political control both internally and over vassals. Related concepts are projected in official accounts of history. Thus one can roughly distinguish threats based on power from persuasion based on benevolence and historical precedent, though various combinations of these two occur. There is a likely further connection of the means chosen to the degree of centralisation of power within the society. Underlying the local traditions is a common tradition which has to be dated to the pre-literate period. Biblical covenants fit within this pattern. The cultures treated are Mesopotamia, the Hittites, Egypt, Syrian centres and Israel.

In the course of the nineteenth century, the boundaries that divided Protestants, Catholics and Jews in Germany were redrawn, challenged, rendered porous and built anew. This book addresses this redrawing. It considers the relations of three religious groups-Protestants, Catholics, and Jews-and asks how, by dint of their interaction, they affected one another.Previously, historians have written about these communities as if they lived in isolation. Yet these groups coexisted in common space, and interacted in complex ways. This is the first book that brings these separate stories together and lays the foundation for a new kind of religious history that foregrounds both cooperation and conflict across the religious divides. The authors analyze the influences that shaped religious coexistence and they place the valences of co-operation and conflict in deep social and cultural contexts. The result is a significantly altered understanding of the emergence of modern religious communities as well as new insights into the origins of the German tragedy, which involved the breakdown of religious coexistence.

In The Names of God, as in his previous study, Toward a Grammar of Biblical Poetics (OUP, 1992), Herbert Brichto continues to argue against the atomistic readings of the Hebrew Bible by the currently dominant schools of Biblical scholarship. He maintains, that despite the repetitions and self contradictions found in the Five Books of Moses, the Pentateuch possesses an aesthetic and ideological wholeness. Its harmonious blend of stories and structures inform one another as they give shape and meaning to the relationship and expectations between a benevolent God and recalcitrant humankind. In particular, Bichto focuses his "poetic" reading on the Book of Genesis. He uses the methods of contemporary literary criticism to examine one of the greatest inconsistencies within Genesis, the alternating use of Yahweh (the Lord) and Elohim (God) as names for the Deity. Often cited as the proof of multiple authorship, Brichto shows, instead, that this "inconsistency" serves as a device for a single author, using the specific name that is appropriate to each specific story. Brichto then proceeds to overturn other multiple-author proofs, including variations in genealogies, eponyms, and chronologies. He shows that their variety, ingenuity, and imaginative whimsy serve a vital poetic function in the structure of the text as a whole. Finding a unity in this diversity of genres, styles, and devices, Brichto overturns many of the assumptions of current scholarship as he solidifies his thesis of single authorship.

In this book, Marie Sabin argues that Mark's gospel represents an early and evolving Christianity, which shaped its theological discourse out of the forms familiar to early Judaism. In that early Jewish context, she says, theology took the form of connecting scripture with current events: the biblical word was continually reopened - i.e. reinterpreted - so as to reveal its relevance to the present faith-community. At the time, the chief genre for this hermeneutical process was the synagogue homily. Sabin contends that Mark's composition represented an interweaving of homilies preached by Jesus and his followers in the local synagogues. Sabin sees Mark not as a mere collector or scribe, however, but as an original theologian shaping his material in the context of two theological traditions: the Jewish wisdom traditions and Jewish Creation theology. Reading Mark in the contexts of these traditions reveals fresh meanings that break open Christian formulas long frozen in time and illuminate the Gospel's striking relevance to our own time.