Shedding new light on a controversial and intriguing issue, this book will reshape the debate on how the Judeo-Christian tradition views the morality of personal and national self-defense. Are self-defense, national warfare, and revolts against tyranny holy duties-or violations of God's will? Pacifists insist these actions are the latter, forbidden by Judeo-Christian morality. This book maintains that the pacifists are wrong. To make his case, the author analyzes the full sweep of Judeo-Christian history from earliest times to the present, combining history, scriptural analysis, and philosophy to describe the changes and continuity of Jewish and Christian doctrine about the use of lethal force. He reveals the shifting patterns of thought in both religions and presents the strongest arguments on both sides of the issue. The book begins with the ancient Hebrews and Genesis and covers Jewish history through the Holocaust and beyond. The analysis then shifts to the story of Christianity from its origins, through the Middle Ages and the Reformation, up the present day. Based on this scrutiny, the author concludes that-contrary to popular belief-the legitimacy of self-defense is strongly supported by Judeo-Christian scripture and commentary, by philosophical analysis, and by the respect for human dignity and human rights on which both Judaism and Christianity are based. Takes a multidisciplinary approach, directly engaging with leading writers on both sides of the issue Examines Jewish and Christian sacred writings and commentary and explores how interpretations have changed over time Offers careful analysis of topics such as the political systems of the ancient Hebrews, the Papacy's struggle for independence, the ways in which New England ministers incited the American Revolution, and the effects of the Vietnam War on the American Catholic church's views on national self-defense Covers the many sects that have played crucial roles in the debate over the legitimacy of armed force, including Gnostics, Manicheans, Lutherans, Calvinists, and Quakers Engages with the ideas of leading Jewish philosophers such as Rashi and Maimonides; Christian philosophers such as Origen, Augustine, Aquinas, and Sidney; and the most influential modern exponents of pacifism, such as Dorothy Day, the Berrigan Brothers, and John Howard Yoder

Unwelcome Exiles. Mexico and the Jewish Refugees from Nazism, 1933-1945 reconstructs a largely unknown history: during the Second World War, the Mexican government closed its doors to Jewish refugees expelled by the Nazis. In this comprehensive investigation, based on archives in Mexico and the United States, Daniela Gleizer emphasizes the selectiveness and discretionary implementation of post-revolutionary Mexican immigration policy, which sought to preserve mestizaje-the country's blend of Spanish and Indigenous people and the ideological basis of national identity-by turning away foreigners considered "inassimilable" and therefore "undesirable." Through her analysis of Mexico's role in the rescue of refugees in the 1930s and 40s, Gleizer challenges the country's traditional image of itself as a nation that welcomes the persecuted. This book is a revised and expanded translation of the Spanish El exilio incomodo. Mexico y los refugiados judios, 1933-1945, which received an Honorable Mention in the LAJSA Book Prize Award 2013.

The Dead Sea Scrolls at Qumran and the Concept of a Library presents twelve articles by renowned experts in the Dead Sea Scrolls and Qumran studies. These articles explore from various angles the question of whether or not the collection of manuscripts found in the eleven caves in the vicinity of Khirbet Qumran can be characterized as a "library," and, if so, what the relation of that library is to the ruins of Qumran and the group of Jews that inhabited them. The essays fall into the following categories: the collection as a whole, subcollections within the overall corpus, and the implications of identifying the Qumran collection as a library.

This book offers a thorough analysis of demons in the Hebrew Bible and Septuagint in the wider context of the ancient Near East and the Greek world. Taking a fresh and innovative angle of enquiry, Anna Angelini investigates continuities and changes in the representation of divine powers in Hellenistic Judaism, thereby revealing the role of the Greek translation of the Bible in shaping ancient demonology, angelology, and pneumatology. Combining philological and semantic analyses with a historical approach and anthropological insights, the author both develops a new method for analyzing religious categories within biblical traditions and sheds new light on the importance of the Septuagint for the history of ancient Judaism. Le livre propose une analyse approfondie des demons dans la Bible Hebraique et la Septante, a la lumiere du Proche Orient Ancien et du contexte grec. Par un nouvel angle d'approche, Anna Angelini met en lumiere dynamiques de continuite et de changement dans les representations des puissances divines a l'epoque hellenistique, en soulignant l'importance de la traduction grecque de la Bible pour la comprehension de la demonologie, de l'angelologie et de la pneumatologie antiques. En integrant l'analyse philologique et semantique avec une approche historique et des methodes anthropologiques, l'autrice developpe une nouvelle methodologie pour analyser des categories religieuses a l'interieur des traditions bibliques et affirme la valeur de la Septante pour l'histoire du judaisme antique.

In The Existential Philosophy of Etty Hillesum Meins G.S. Coetsier breaks new ground by demonstrating the Jewish existential nature of Etty Hillesum's spiritual and cultural life in light of the writings of Martin Buber, Emmanuel Levinas and Dietrich Bonhoeffer. Hillesum's diaries and letters, written between 1941 and 1943, illustrate her struggle to come to terms with her personal life in the context of the Second World War and the Shoah. By finding God under the rubble of the horrors, she rediscovers the divine presence between humankind, while taking up responsibility for the Other as a way to embrace justice and compassion. In a fascinating, accessible and thorough study, Coetsier dispels much of the confusion that assails readers when they are exposed to the bewildering range of Christian and Jewish influences and other cultural interpretations of her writings. The result is a convincing and profound picture of Etty Hillesum's path to spiritual freedom.

In Poetry and Memory in Karaite Prayer Joachim Yeshaya offers an edition of liturgical poems which the Karaite poet Moses Dar'i composed in twelfth-century Egypt as introductory poems for the Torah readings on each Sabbath. The Hebrew text and Judaeo-Arabic heading of each poem are provided in the original order attested in the manuscript NLR Evr. I 802, dated to the fifteenth century. Every poem comes with a commentary section consisting of English commentary essays and bilingual (Hebrew / English) line-by-line annotations. In the conclusion following this edition, Joachim Yeshaya demonstrates how Dar'i's liturgical poems are among the earliest examples of the introduction of poetry, Andalusian Rabbanite poetical norms, and the "memory" of being exiled from Jerusalem into Karaite prayer.

The Ancient Sefer Torah of Bologna: Features and History contains studies on the most ancient, complete Pentateuch scroll known to date. It was considered in the Middle Ages and the Renaissance as the archetypal autograph written by Ezra the Scribe. The scroll was rediscovered by Mauro Perani in 2013 at the University Library of Bologna. In this volume, leading specialists study the history, textual and material features, and different halakhot or norms to copy a Sefer Torah, as adopted in the pre-Maimonidean scrolls. The Hebrew text is very close to the Aleppo codex, and the scroll was probably copied in Northern Iberia in ca. 1200 CE. The scroll contains letters with special shapes and tagin linking its production with a Jewish milieu which associated the scribal tradition with mystical and esoteric meanings. Besides its codicological and palaeographical interest, the "Ezra scroll" has been preserved for centuries among the treasures of the Dominican convent of San Domenico in Bologna and, in the early modern period, it was the object of reverence and curiosity among the Christians, before being almost entirely forgotten after its confiscation by the French revolutionary troops. This volume presents a detailed overview of the fascinating history and the peculiar makings of this remarkable artefact.

This book offers a welcome solution to the growing need for a common language in interfaith dialogue; particularly between the three Abrahamic faiths in our modern pluralistic society. The book suggests that the names given to God in the Hebrew Bible, the New Testament and the Quran, could be the very foundations and building blocks for a common language between the Jewish, Christian and Islamic faiths. On both a formal interfaith level, as well as between everyday followers of each doctrine, this book facilitates a more fruitful and universal understanding and respect of each sacred text; exploring both the commonalities and differences between the each theology and their individual receptions. In a practical application of the methodologies of comparative theology, Maire Byrne shows that the titles, names and epithets given to God in the sacred texts of Judaism, Christianity and Islam contribute towards similar images of God in each case, and elucidates the importance of this for providing a viable starting point for interfaith dialogue.

A New Physiognomy of Jewish Thinking is a search for authenticity that combines critical thinking with a yearning for heartfelt poetics. A physiognomy of thinking addresses the figure of a life lived where theory and praxis are unified. This study explores how the critical essays on music of German-Jewish thinker, Theodor Wiesengrund Adorno (1903-1969) necessarily accompany the downfall of metaphysics. By scrutinizing a critical juncture in modern intellectual history, marked in 1931 by Adorno's founding of the Frankfurt Institute for Social Research, neglected applications of Critical Theory to Jewish Thought become possible. This study proffers a constructive justification of a critical standpoint, reconstructively shown how such ideals are seen under the genealogical proviso of re/cognizing their original meaning. Re/cognition of A New Physiognomy of Jewish Thinking redresses neglected applications of Negative Dialectics, the poetics of God, the metaphysics of musical thinking, reification in Zionism, the transpoetics of Physics and Metaphysics, as well as correlating Aesthetic Theory to Jewish Law (halakhah). >

By the end of the Second World War, Germany was in ruins and its Jewish population so gravely diminished that a rich cultural life seemed unthinkable. And yet, as surviving Jews returned from hiding, the camps, and their exiles abroad, so did their music. Transcending Dystopia tells the story of the remarkable revival of Jewish musical activity that developed in postwar Germany against all odds. Author Tina Fruhauf provides a kaleidoscopic panorama of musical practices in worship and social life across the country to illuminate how music contributed to transitions and transformations within and beyond Jewish communities in the aftermath of the Holocaust. Drawing on newly unearthed sources from archives and private collections, this book covers a wide spectrum of musical activity-from its role in commemorations and community events to synagogue concerts and its presence on the radio-across the divided Germany until the Fall of the Wall in 1989. Fruhauf's use of mobility as a conceptual framework reveals the myriad ways in which the reemergence of Jewish music in Germany was shaped by cultural transfer and exchange that often relied on the circulation of musicians, their ideas, and practices within and between communities. By illuminating the centrality of mobility to Jewish experiences and highlighting how postwar Jewish musical practices in Germany were defined by politics that reached across national borders to the United States and Israel, this pioneering study makes a major contribution to our understanding of Jewish life and culture in a transnational context.

Hasidic Art and the Kabbalah presents eight case studies of manuscripts, ritual objects, and folk art developed by Hasidic masters in the mid-eighteenth to late nineteenth centuries, whose form and decoration relate to sources in the Zohar, German Pietism, and Safed Kabbalah. Examined at the delicate and difficult to define interface between seemingly simple, folk art and complex ideological and conceptual outlooks which contain deep, abstract symbols, the study touches on aspects of object history, intellectual history, the decorative arts, and the history of religion. Based on original texts, the focus of this volume is on the subjective experience of the user at the moment of ritual, applying tenets of process philosophy and literary theory - Wolfgang Iser, Gaston Bachelard, and Walter Benjamin - to the analysis of objects.

This volume approaches the topic of mobility in Southeast Europe by offering the first detailed historical study of the land route connecting Istanbul with Belgrade. After this route that diagonally crosses Southeast Europe had been established in Roman times, it was as important for the Byzantines as the Ottomans to rule their Balkan territories. In the nineteenth century, the road was upgraded to a railroad and, most recently, to a motorway. The contributions in this volume focus on the period from the Middle Ages to the present day. They explore the various transformations of the route as well as its transformative role for the cities and regions along its course. This not only concerns the political function of the route to project the power of the successive empires. Also the historical actors such as merchants, travelling diplomats, Turkish guest workers or Middle Eastern refugees together with the various social, economic and cultural effects of their mobility are in the focus of attention. The overall aim is to gain a deeper understanding of Southeast Europe by foregrounding historical continuities and disruptions from a long-term perspective and by bringing into dialogue different national and regional approaches.

The eighteen studies in this volume in honor of Moshe Bernstein on the occasion of his 70th birthday mostly engage with Jewish scriptural interpretation, the principal theme of Bernstein's own research career as expressed in his collected essays, Reading and Re-Reading Scripture at Qumran (Brill, 2013). The essays develop a variety of aspects of scriptural interpretation. Although many of them are chiefly concerned with the Dead Sea Scrolls, the significant contribution of the volume as a whole is the way that even those studies are associated with others that consider the broader context of Jewish scriptural interpretation in late antiquity. As a result, a wider frame of reference for scriptural interpretation impinges upon how scripture was read and re-read in the scrolls from Qumran.

The Statue of Liberty holds a special place in the hearts of Americans, the people of France, and freedom lovers throughout the world. But up until now, the full story behind its origins has not been told.

Author Richard N. Rhoades peels back the mystery surrounding the icon, explaining how French sculptor Frederic Auguste Bartholdi looked to a Roman goddess to serve as the model for the statue. On Oct. 28, 1886, at the unveiling ceremony, President Grover Cleveland praised Bartholdi's goddess statue as "greater than all that have been celebrated in ancient song."

But Rhoades goes beyond the historical data and examines the statue's pagan origins by analyzing Scripture. He establishes that the most revealing chroniclers of the Statue of Liberty were the Hebrew prophets who predicted the building and setting of an image of the Great Goddess of the ancient world on her own pedestal in a latter day country codenamed "the land of Shinar."

Discover the real origins of the Statue of Liberty, its adoption by the American people as a national icon and its historical and biblical signifi cance in "Lady Liberty: The Ancient Goddess of America."