Katie J. Woolstenhulme considers the pertinent questions: Who were 'the matriarchs', and what did the rabbis think about them? Whilst scholarship on the role of women in the Bible and Rabbinic Judaism has increased, the authoritative group of women known as 'the matriarchs' has been neglected. This volume consequently focuses on the role and status of the biblical matriarchs in Genesis Rabbah, the fifth century CE rabbinic commentary on Genesis. Woolstenhulme begins by discussing the nature of midrash and introducing Genesis Rabbah; before exploring the term 'the matriarchs' and its development through early exegetical literature, culminating in the emergence of two definitions of the term in Genesis Rabbah - 'the matriarchs' as the legitimate wives of Israel's patriarchs, and 'the matriarchs' as a reference to Jacob's four wives, who bore Israel's tribal ancestors. She then moves to discuss 'the matriarchal cycle' in Genesis Rabbah with its three stages of barrenness; motherhood; and succession. Finally, Woolstenhulme considers Genesis Rabbah's portrayal of the matriarchs as representatives of the female sex, exploring positive and negative rabbinic attitudes towards women with a focus on piety, prayer, praise, beauty and sexuality, and the matriarchs' exemplification of stereotypical, negative female traits. This volume concludes that for the ancient rabbis, the matriarchs were the historical mothers of Israel, bearing covenant sons, but also the present mothers of Israel, continuing to influence Jewish identity.

An exploration of the emergence of Rabbinic Judaism drawing on primary sources and new methods Over the past generation, several major findings and methodological innovations have led scholars to reevaluate the foundation of Judaism. The Dead Sea Scrolls were the most famous, but other materials have further altered our understanding of Judaism's development after the Biblical era. This volume explores some of the latest clues into how early Judaism took shape, from the invention of rabbis to the parting of Judaism and Christianity, to whether ancient Jews considered themselves a nation. Rather than having simply evolved, "normative" Judaism is now understood to be the result of one approach having achieved prominence over many others, competing for acceptance in the wake of the destruction of the Jerusalem Temple in the year 70 CE. This new understanding has implications for how we think about Judaism today, as the collapse of rabbinic authority is leading to the return of the kind of diversity that prevailed during late antiquity. This volume puts familiar aspects of Judaism in a new light, exposing readers to the most current understanding of the origins of normative Judaism. This book is a must for anyone interested in the study of Judaism and its formation. It is the most current review of the scholarship surrounding this rich history and what is next for the field at large.

Who’s Afraid of the Big, Bad Jew? is a bold, eye-opening exploration of antisemitism and its deeper meaning for Jews, Christians, and, indeed, people of all faiths and belief systems who seek a more just and moral world.

Tackling the world's oldest consistent form of hatred, Who's Afraid is a critical and welcome addition to today's antiracism books, providing a history of anti-Jewish bigotry juxtaposed with modern-day events with which readers are sure to connect. Lovers of Jewish history books will also find new and unique insights to expand their repertoire.

Rabbi Raphael Shore invites readers to explore Jew-hatred from the antisemite’s point of view, revealing that antisemitism is not a nullification of the Jewish people but a stark reminder of why they matter. This is a provocative book—sure to excite debate—that unapologetically challenges conventional wisdom and uncovers the surprising truth: history’s greatest Jew-haters, from Hitler to modern-day extremists, often understood the Jewish people better than many Jews themselves. In their own words, these enemies of mankind have a profound recognition—and fear—of the Jewish people’s transformative mission, values, and impact.

This isn't a book on Judaism; rather, Who's Afraid of the Big Bad Jew? takes readers through a philosophical journey wrought with contemporary challenges and answers urgent questions: Why has antisemitism persisted across cultures and centuries? What is it about Jewish values—like love for your neighbor, peace, ethical monotheism, and compassion—that threatens tyrants? For those interested in books on life-changing ideas, Shore offers thought-provoking ways people can confront hatred and strengthen their sense of purpose.

Far from being a story of victimhood, Who’s Afraid of the Big, Bad Jew? flips the narrative. It demonstrates that the very qualities despised by antisemites are the same values that have shaped and elevated civilization. Rabbi Shore challenges readers to embrace these lessons, offering a path to personal empowerment and societal transformation.

Whether you’re grappling with the rise of antisemitism, seeking to deepen your identity and faith, or exploring humanity’s moral legacy, this book will educate, challenge, and inspire.

In May 1933, a young man named Rudolf Schwab fled Nazi-occupied Germany. His departure allegedly came at the insistence of a close friend who later joined the Party. Schwab eventually arrived in South Africa, one of the few countries left where Jews could seek refuge, and years later, resumed a relationship in letters with the Nazi who in many ways saved his life. From Things Lost: Forgotten Letters and the Legacy of the Holocaust is a story of displacement, survival, and an unlikely friendship in the wake of the Holocaust via an extraordinary collection of letters discovered in a forgotten trunk. Only a handful of extended Schwab family members were alive in the war's aftermath. Dispersed across five continents, their lives mirrored those of countless refugees who landed in the most unlikely places. Over years in exile, a web of communication became an alternative world for these refugees, a place where they could remember what they had lost and rebuild their identities anew. Among the cast of characters that historian Shirli Gilbert came to know through the letters, one name that appeared again and again was Karl Kipfer. He was someone with whom Rudolf clearly got on exceedingly well-there was lots of joking, familiarity, and sentimental reminiscing. ""That was Grandpa's best friend growing up,"" Rudolf's grandson explained to Gilbert; ""He was a Nazi and was the one who encouraged Rudolf to leave Germany. . . . He also later helped him to recover the family's property."" Gilbert takes readers on a journey through a family's personal history wherein we learn about a cynical Karl who attempts to make amends for his ""undemocratic past,"" and a version of Rudolf who spends hours aloof at his Johannesburg writing desk, dressed in his Sunday finest, holding together the fragile threads of his existence. The Schwab family's story brings us closer to grasping the complex choices and motivations that-even in extreme situations, or perhaps because of them-make us human. In a world of devastation, the letters in From Things Lost act as a surrogate for the gravestones that did not exist and funerals that were never held. Readers of personal accounts of the Holocaust will be swept away by this intimate story.