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What is spirituality anyway? Isn't spirituality about emotion?And isn't work about the rational mind?
"Too often, we divorce our 'work life from our 'real life, from our innermost beliefs and convictions. But work can be as much a part of our life and as much a vehicle for spiritual growth and personal understanding as going to synagogue or church on Saturday or Sunday or taking a walk in the woods or reading quietly to our kids at bedtime. In fact work may be among the most potent vehicles for fulfilling our spiritual life because, for many of us, it presents the best opportunities to meld community and social and economic productivity with personal belief and individual talent." from the Introduction by Norman Lear
Being God s Partner will help people of every faith reconcile the cares of their work and the strivings of their souls and restore the hidden link between them.
By exploding our assumptions that work and spirituality are irreconcilable, Salkin explores how spirituality can enhance our 9-to-5 lives. "It is time to be as rich internally as we are externally," he writes, offering soul-stirring ways to smuggle religion into our workplace.
Thought-provoking, practical and exhilarating, Being God s Partner goes beyond just talking about the subject to give you specific actions to take and connections to make right now to help infuse our lives with greater meaning, purpose and satisfaction and invigorate all that we do."
This book brings together some of the world's most exciting scholars from across a variety of disciplines to provide a concise and accessible guide to the Hebrew Bible. It covers every major genre of book in the Old Testament together with in-depth discussions of major themes such as human nature, covenant, creation, ethics, ritual and purity, sacred space, and monotheism. This authoritative overview sets each book within its historical and cultural context in the ancient Near East, paying special attention to its sociological setting. It provides new insights into the reception of the books and the different ways they have been studied, from historical-critical enquiry to modern advocacy approaches such as feminism and liberation theology. It also includes a guide to biblical translations and textual criticism and helpful suggestions for further reading. Featuring contributions from experts with backgrounds in the Jewish and Christian faith traditions as well as secular scholars in the humanities and social sciences, The Hebrew Bible is the perfect starting place for anyone seeking a user-friendly introduction to the Old Testament, and an invaluable reference book for students and teachers.
You'll find everything you need to know about being Jewish in this indispensable, revised and updated guide to the religious traditions, everyday practices, philosophical beliefs, and historical foundations of Judaism. What happens at a synagogue service? What are the rules for keeping kosher? How do I light the Hanukah candles? What is in the Hebrew Bible? What do the Jewish holidays signify? What should I be teaching my children about being Jewish? With the first edition of Essential Judaism, George Robinson offered the world the accessible compendium that he sought when he rediscovered his Jewish identity as an adult. In his "ambitious and all-inclusive" (New York Times Book Review) guide, Robinson illuminates the Jewish life cycle at every stage and lays out many fascinating aspects of the religion-the Kabbalah and Jewish mysticism, the evolution of Hasidism, and much more-while keeping a firm focus on the different paths to living a good Jewish life in today's world. Now, a decade and a half later, Robinson has updated this valuable introductory text with information on topics including denominational shifts, same-sex marriage, the intermarriage debate, transgender Jews, the growth of anti-Semitism, and the changing role of women in worship, along with many other hotly debated topics in the contemporary Jewish world and beyond. The perfect gift for a Bar/Bat Mitzvah or anyone thinking about conversion-this is the ultimate companion for anyone interested in learning more about Judaism, the kind of book its readers will revisit over and over for years to come.
Why do bad things happen to good people? Rabbi Kushner has sensible and unorthodox and mind-opening things to say about God, and about ourselves.
In this historical and theological study, John G. Gager undermines the myth of the Apostle Paul's rejection of Judaism, conversion to Christianity, and founding of Christian anti-Judaism. He finds that the rise of Christianity occurred well after Paul's death and attributes the distortion of the Apostle's views to early and later Christians. Though Christian clerical elites ascribed a rejection-replacement theology to Paul's legend, Gager shows that the Apostle was considered a loyal Jew by many of his Jesus-believing contemporaries and that later Jewish and Muslim thinkers held the same view. He holds that one of the earliest misinterpretations of Paul was to name him the founder of Christianity, and in recent times numerous Jewish and Christian readers of Paul have moved beyond this understanding. Gager also finds that Judaism did not fade away after Paul's death but continued to appeal to both Christians and pagans for centuries. Jewish synagogues remained important religious and social institutions throughout the Mediterranean world. Making use of all possible literary and archaeological sources, including Muslim texts, Gager helps recover the long pre-history of a Jewish Paul, obscured by recent, negative portrayals of the Apostle, and recognizes the enduring bond between Jews and Christians that has influenced all aspects of Christianity.
Traces the roots of ideologies and outlooks that shape Jewish life in Israel and the United States today. Zionism and the Melting Pot pivots away from commonplace accounts of the origins of Jewish politics and focuses on the ongoing activities of actors instrumental in the theological, political, diplomatic, and philanthropic networks that enabled the establishment of new Jewish communities in Palestine and the United States. M. M. Silver's innovative new study highlights the grassroots nature of these actors and their efforts - preaching, fundraising, emigration campaigns, and mutual aid organizations - and argues that these activities were not fundamentally ideological in nature but instead grew organically from traditional Judaic customs, values, and community mores. Silver examines events in three key locales - Ottoman Palestine, czarist Russia and the United States - during a period from the early 1870s to a few years before World War I. This era which was defined by the rise of new forms of anti-Semitism and by mass Jewish migration, ended with institutional and artistic expressions of new perspectives on Zionism and American Jewish communal life. Within this timeframe, Silver demonstrates, Jewish ideologies arose somewhat amorphously, without clear agendas; they then evolved as attempts to influence the character, pace, and geographical coordinates of the modernization of East European Jews, particularly in, or from, Russia's czarist empire. Unique in his multidisciplinary approach, Silver combines political and diplomatic history, literary analysis, biography, and organizational history. Chapters switch successively from the Zionist context, both in the czarist and Ottoman empires, to the United States' melting-pot milieu. More than half of the figures discussed are sermonizers, emissaries, pioneers, or writers unknown to most readers. And for well-known figures like Theodor Herzl or Emma Lazarus, Silver's analysis typically relates to texts and episodes that are not covered in extant scholarship. By uncovering the foundations of Zionism - the Jewish nationalist ideology that became organized formally as a political movement - and of melting-pot theories of Jewish integration in the United States, Zionism and the Melting Pot breaks ample new ground.
Customers in Europe should contact Combined Academic Publishers to order a copy of this book.
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The Hebrew Bible is only part of ancient Israel's writings. Another collection of Jewish works has survived from late- and post-biblical times, a great library that bears witness to the rich spiritual life of Jews in that period. This library consists of the most varied sorts of texts: apocalyptic visions and prophecies, folktales and legends, collections of wise sayings, laws and rules of conduct, commentaries on Scripture, ancient prayers, and much, much more.
While specialists have studied individual texts or subsections of this vast library, Outside the Bible seeks for the first time to bring together all the major components into a single collection, gathering portions of the Dead Sea Scrolls, the Septuagint, the biblical Apocrypha, and Pseudepigrapha, and the writings of Philo of Alexandria and Josephus.
The editors have brought together these diverse works in order to highlight what has often been neglected; their common Jewish background. For this reason the commentaries that accompany the texts devote special attention to references to Hebrew Scripture and to issues of halakhah (Jewish law), their allusions to motifs and themes known from later Rabbinic writings in Talmud and Midrash, their evocation of recent or distant events in Jewish history, and their references to other texts in this collection.
The work of more than seventy contributing experts in a range of fields, Outside the Bible offers new insights into the development of Judaism and Early Christianity. This three-volume set of translations, introductions, and detailed commentaries is a must for scholars, students, and anyone interested in this great body of ancient Jewish writings.
The collection includes a general introduction and opening essays, new and revised translations, and detailed introductions, commentaries, and notes that place each text in its historical and cultural context. A timeline of the Second Temple Period, two appendixes (Books of the Bible; Second Temple Literature), and a general subject index complete the set.
The recovery of 800 documents in the eleven caves on the northwest shores of the Dead Sea is one of the most sensational archeological discoveries in the Holy Land to date. These three volumes, the very best of critical scholarship, demonstrate in detail how the scrolls have revolutionized our knowledge of the text of the Bible, the character of Second Temple Judaism, and the Jewish beginnings of Christianity.
Thanks to these generous donors for making the publication of this book possible: Dr. and Mrs. Lawrence Deutsch.
The latest in the JPS Bible Commentary series, 2011 National Jewish Book Award Winner, Barbara Dobkin Award in Women's Studies
The moving story of Ruth, with its themes of loyalty, loving kindness ("hesed"), and redemption, is one of the great narratives of the Bible.
Socially, the Israelites were aware of their responsibility to protect the weak and unprotected among them. Redemption secures the life of the people as a community, not just as individuals. In this story, Boaz fills the familial obligation to marry the widow of a deceased relative who never was able to father children, both to continue the family line and protect an otherwise vulnerable woman.
The authors provide a critical, line-by-line commentary of the biblical text, presented in its original Hebrew, complete with vocalization and cantillation marks, as well as the 1985 JPS English translation. The extensive introduction places the book within its historical, literary, and critical context, discusses contemporary interpretations of the story of Ruth, and examines its major motifs and themes, among them: family, marriage and levirate marriage in biblical and ancient Israel, redemption and inheritance, hesed, and the book's connection with the Jewish holiday of Shavuot.
T. M. Rudavsky presents a new account of the development of Jewish philosophy from the tenth century to Spinoza in the seventeenth, viewed as part of an ongoing dialogue with medieval Christian and Islamic thought. Her aim is to provide a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought. This is reflected in particular philosophical controversies across a wide range of issues in metaphysics, language, cosmology, and philosophical theology. The book illuminates our understanding of medieval thought by offering a much richer view of the Jewish philosophical tradition, informed by the considerable recent research that has been done in this area.
Although the 'Israeli case' of bioethics has been well documented, this book offers a novel understanding of Israeli bioethics that is a milestone in the comparative literature of bioethics. Bringing together a range of experts, the book's interdisciplinary structure employs a contemporary, sociopolitical-oriented approach to bioethics issues, with an emphasis on empirical analysis, that will appeal not only to scholars of bioethics, but also to students of law, medicine, humanities, and social sciences around the world. Its focus on the development of bioethics in Israel makes it especially relevant to scholars of Israeli society - both in and out of Israel - as well as medical practitioners and health policymakers in Israel.
During a time of global conflict, the theological question of whether Muslims, Jews, and Christians worship the same God carries political baggage. Is the God of ISIS the same as the God of Israel? Do Sunni Muslims and Protestant Christians pray to the same Creator and Sustainer of the universe? In this Counterpoints volume, edited by Ronnie P. Campbell, Jr., and Christopher Gnanakan, five leading scholars present the main religious perspectives on this question, demonstrating how to think carefully about an issue where opinions differ and confusion abounds. They examine related subtopics such as the difference between God being referentially the same and essentially the same, what "the same" means when referring to God, the significance of the Trinity in this discussion, whether religious inclusivism is inferred by certain understandings of God's sameness, and the appropriateness of interfaith worship. The four main views, along with the scholars presenting them, are: All Worship the Same God: Religious Pluralist View (Wm. Andrew Schwartz and John B. Cobb, Jr.) All Worship the Same God: Referring to the Same God View (Francis J. Beckwith) Jews and Christians Worship the Same God: Shared Revelation View (Gerald R. McDermott) None Worship the Same God: Different Conceptions View (Jerry L. Walls) Additionally, essays by Joseph Cumming and David W. Shenk explore the implications of this question specifically for Christians wanting to minister among and build relationships with Muslims. Cumming stresses that finding common ground is key, while Shenk advocates for a respectful focus on differences. Insightful, gracious, and relevant, Do Christians, Muslims, and Jews Worship the Same God? sheds light on one of the most important theological issues of our day.
Endorsed by WJEC/Eduqas, the Student Book offers high quality support you can trust. / Written by an experienced teacher and author with an in-depth understanding of teaching, learning and assessment at A Level and AS. / A skills-based approach to learning, covering content of the specification with examination preparation from the start. / Developing skills feature focuses on what to do with the content and the issues that are raised with a progressive range of AO1 examples and AO2 exam-focused activities. / Questions and Answers section provides practice questions with student answers and examiner commentaries. / It provides a range of specific activities that target each of the Assessment Objectives to build skills of knowledge, understanding and evaluation. / Includes a range of features to encourage you to consolidate and reinforce your learning.
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